{"id":137,"date":"2010-05-06T14:15:02","date_gmt":"2010-05-06T20:15:02","guid":{"rendered":"http:\/\/www.patheos.com\/community\/jewishportal\/?p=137"},"modified":"2010-05-06T14:15:02","modified_gmt":"2010-05-06T20:15:02","slug":"how-to-encounter-the-omer-week-5-hod","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/modernmidrash\/2010\/05\/how-to-encounter-the-omer-week-5-hod\/","title":{"rendered":"How to Encounter the Omer, Week 5 &#8211; Hod &#8211; To be or not to be, what a question!"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><strong>Hod<\/strong><\/p>\n<p>Netzah is all about  doing.  Hod is all about being. We need to be careful in Hod.  Hod is  beyond thought, it is beyond action, it is beyond. Some think that Hod  is about \u201cdoing nothing.\u201d But doing nothing is still doing.  Hod is not  about doing nothing, its about being everything and being nothing. Confused, then you have a handle on the Yin Yang of Netzah\/Hod.   If we dissect Hod  into its 7 Omer parts, we just might begin to understand its gentle  power.<\/p>\n<p><strong>HESED OF HOD<\/strong><\/p>\n<p>If Hesed is love and  Hod is being, then Hesed  of Hod is being in love or it is the love of being.  Being in love is  not an action.  It may be recognized in action, but being in love is not  an action, it is a state of being.  I look over at my wife and a warm  sweet feeling fills me.  No words or actions transpire, she doesn\u2019t even  know that I am staring at her or that my heart is overflowing \u2013  Hesed of Hod.  When I watch  my son win an award, when my daughter announces her want to go to Israel to study Judaism, I become even more aware of my Hesed of Hod for them.  But  when I allow my soul to soar there is an awareness of the flow of life,  the beauty of being.  We are individual parts of a bigger whole.  There  was a marvelous movie called \u201cThe Incredible Shrinking Man,\u201d made in  1957.  The last line speaks to the realm of Hesed of Hod.  The  protagonist, shrinking smaller and smaller finally accepts his fate and  lets go saying: \u201cAnd I felt my body dwindling, melting, becoming  nothing. My fears locked away and in their place came acceptance. All  this vast majesty of creation, it had to mean something. And then I  meant something, too. Yes, smaller than the smallest, I meant something,  too. To God there is no zero. I still exist.\u201d In the last moments of  the movie the incredible shrinking man enters the realm of Hesed of Hod.<\/p>\n<p><strong>GEVURAH OF HOD<\/strong><\/p>\n<p>What judgment (Gevurah) can exist in Hod?  Judging others is way too  active.  Even self-judgment might be too active for the house of Hod.  And yet, a little judgment, just a bisel helps guide our being-ship.   Being flows and yet it could use a little rudder.  Just a bisel, a tiny  bit of correction to guide our being, without tipping into the realm of  action.  There was mayor of New York, by the name of Ed Koch.  He was  known for asking the question, in public; \u201cHow am I doing?\u201d  The  question within the Omer count of Gevurah of Hod is; \u201cHow am I being?\u201d   It is the preliminary, the preparation before we let go.  I was watching  Curling during the Olympics.  Don\u2019t laugh, but after a few minutes, I  was getting into it.  I liked it.  But with all the effort of sweeping  and not sweeping, there comes a point where one has to let go.  That  image of the curler letting go of that big \u2018stone\u2019 is, for me, the  endpoint of Gevurah of Hod.<\/p>\n<p><strong>TIFERET OF HOD<\/strong><\/p>\n<p>I was talking with my friend Joan last Shabbos and trying to share my  view of Tiferet of Hod.  I was having a hard time putting into words  the idea of the love of being and the gentle judgment of being and the  balance between the two.  While stammering and babbling, I was trying to  balance a rather thin book upright.  It was not thick enough to balance  until I opened it a little.  Joan\u2019s daughter was there and it struck  her as something brilliant. I, of course, pretended that it was  brilliant and that I had done it on purpose.  But, I realized what she  saw that I hadn\u2019t.  To become balanced we have to become more open.   This is especially true in the realm of Hod.  I have to open myself up  to love, the simple love of being.  And at the same time I have to hear  that little soft jimny cricket on my shoulder voice of judgment.  When I  am open to both and let go of both, I find myself balanced like a thin  book standing on end, covers open to receive and give.<\/p>\n<p><strong>NETZAH OF  HOD<\/strong><\/p>\n<p>Ok how can this be possible.  How can there be action within being.   Isn\u2019t being the opposite, the Yin to action\u2019s Yang?  And yet there are  times when action flows within being.  When I try to find an example,  the first thing that comes to me is Aikido. In Aikido we emanate, we  are action within being, as we gently flow with our partner while redirecting the partner away from hir aggressive or destructive path.  In our discussion, Joan\u2019s daughter Diane suggested dancing.  Clearly she  has never seen me dance but I get her point. Netzah of Hod has to do with  action that flows from our being in concert with everything.<\/p>\n<p><strong>HOD OF HOD <\/strong><\/p>\n<p>I asked Joan about Hod of Hod in terms of the aftermath of the gentle  action of non-action which is Netzah of Hod.  In sitting quietly it came to me that Hod  of Hod is the moment after we kiss our children good night. I said to  her: \u201cI don\u2019t know how to explain that being moment!\u201d  She smiled and  responded with the best explanation.  She simply said: \u201cI remember!\u201d   There is a power within Hod within being.  It is the being within  being.  Those moments of memory touch the very essence of being.  I  remember.  I remember the feeling of my father holding me as a child.  I  remember, my mother\u2019s up the scales laughter.  I remember my brother  standing up for me.  I remember tucking my children in, kissing them  goodnight. These beautiful quiet memory moments are found in that quiet  peaceful realm called Hod of Hod.<\/p>\n<p><strong>YESOD OF HOD<\/strong><\/p>\n<p>Being begins within.  If we are in the flow of being, that flow must  start from deep within ourselves, our souls.  We bring into deep  consciousness the balance of Netzah and Hod both leaning in to the side of Hod.  With  meditation and memory, with quiet calm we feel Hod reaching into the  depth of our being, the Ki\/Chi\/Prajna connection of one cell to all  life.  We are that cell, part of the organism that is being. And we  carry the whole of that organism, the whole of life within our very  being.  There are times, during meditation or davenin that we become one  with what we are doing, what in Japanese might be called Mushin poorly  translated as \u2018no-mind\u2019.  Have you had that kind of experience where no  thought exists, the you no longer is separated from the cosmos, and all  is one.  Then you realize that you are there and, of course, when you  realize, you are no longer there.  The connection has changed, the  oneness is not \u2018one\u2019 but \u2018one with\u2019 and there is a separation.<\/p>\n<p><strong>MALCHUT OF  HOD<\/strong><\/p>\n<p>Once being is deep set, we are not only part of the flow, we can  direct our flow as well.  Malchut  is the directing of the Ki\/Chi\/Prajna out into the world.  There is  true power in being.  Deep-seated profound being that emanates into the  world is Malchut of  Hod.  It can be felt in the great sages who teach with their actions.   It can be found in the warrior\u2019s sword as it lies gleaming peacefully in  its scabbard.  And it can be encountered in the bored young man who  tests his Hod power through Subway Zen.  Subway Zen is an ancient  esoteric art that I made up one day on the subway on the way to seminary  in New York.  The first level to master is standing on the subway and  not holding onto anything.  Finding the inner balance of being and  letting it flow through the body, is the goal of this deep practice.   Once this is mastered, the student moves to stage two which is standing  on one foot as the subway bobs and weaves under the streets of New  York.  This task is made more difficult by the strange looks and  comments of the other passengers.  But when the adept moves to level  three, this problem is alleviated. Stage three is to stand on one foot  on the small platform between the cars.  This should not be attempted by  any but the most foolish of individuals as it can lead to injury, death  or worst of all great embarrassment.  Turnstile jumpers and those who  wish to smoke various smoking mixtures gather without judgment on the  small platforms between the cars, filled with the soot and dirt and  pollution trapped in the subway tunnels under New York.  They tend not  to treat the subway Zen practitioner with scorn.  Maybe they are more  enlightened then those who ride within the confines of the subway car.   Maybe they, who ride on the outside of the car, have seen life in a  different light and are closer to the goal of Hod enlightenment.  Maybe  they are so stoned that it seems normal to be standing on one foot on  the ledge over the cables and steel connecting one car to another.<\/p>\n<p>On whatever level we choose to express the power of Hod, it enters  our outer world, the world of Malchut, emanating from our inner world of being.<\/p>\n<p><a href=\"http:\/\/www.patheos.com\/Religion-Portals\/Jewish-Blog.html?cURL=http:\/\/www.patheos.com\/community\/jewishportal\/?p=112\" target=\"_blank\" class=\" decorated-link\">Click here to see Encountering the Omer, week 4 \u2013  Netzach<\/a><\/p>\n<p><a href=\"http:\/\/www.patheos.com\/Religion-Portals\/Jewish-Blog.html?cURL=http:\/\/www.patheos.com\/community\/jewishportal\/?p=100\" target=\"_blank\" class=\" decorated-link\">Click here to see Encountering the Omer, week 3 \u2013  Tiferet<\/a><\/p>\n<p><a href=\"http:\/\/www.patheos.com\/Religion-Portals\/Jewish-Blog.html?cURL=http:\/\/www.patheos.com\/community\/jewishportal\/2010\/04\/13\/how-to-encounter-the-omer-week-2-gevurah\/\" target=\"_blank\" class=\" decorated-link\">Click here to see Encountering the Omer, week 2 \u2013  Gevurah<\/a><\/p>\n<p><a href=\"http:\/\/www.patheos.com\/Religion-Portals\/Jewish-Blog.html?cURL=http:\/\/www.patheos.com\/community\/jewishportal\/?p=49\" target=\"_blank\" class=\" decorated-link\">Click here to see Encountering the Omer, week 1 \u2013 Hesed<\/a><\/p>\n<p>(Originally posted at <a href=\"http:\/\/rockymountainhai.com\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">Rocky Mountain   HAI<\/a>)<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Hod is beyond thought, it is beyond action, it is beyond. Some think that Hod is about \u201cdoing nothing.\u201d  But doing nothing is still doing.  Hod is not about doing nothing, its about being everything and being nothing.  Confused, then you have a handle on the Yin Yang of Netzah\/Hod.   If we dissect Hod into its 7 Omer parts, we just might begin to understand its gentle power.<\/p>\n","protected":false},"author":334,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[30,58,61,74],"class_list":["post-137","post","type-post","status-publish","format-standard","hentry","category-reb-bahir","tag-holidays","tag-omer","tag-passover","tag-shavuot"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>How to Encounter the Omer, Week 5 - Hod - To be or not to be, what a question!<\/title>\n<meta name=\"description\" content=\"Hod is beyond thought, it is beyond action, it is beyond. Some think that Hod is about \u201cdoing nothing.\u201d But doing nothing is still doing. Hod is not about doing nothing, its about being everything and being nothing. Confused, then you have a handle on the Yin Yang of Netzah\/Hod.  If we dissect Hod into its 7 Omer parts, we just might begin to understand its gentle power.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/modernmidrash\/2010\/05\/how-to-encounter-the-omer-week-5-hod\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"How to Encounter the Omer, Week 5 - Hod - To be or not to be, what a question!\" \/>\n<meta property=\"og:description\" content=\"Hod is beyond thought, it is beyond action, it is beyond. Some think that Hod is about \u201cdoing nothing.\u201d But doing nothing is still doing. Hod is not about doing nothing, its about being everything and being nothing. Confused, then you have a handle on the Yin Yang of Netzah\/Hod.  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