{"id":48166,"date":"2024-12-28T06:00:17","date_gmt":"2024-12-28T14:00:17","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/monkeymind\/?p=48166"},"modified":"2024-12-13T12:01:28","modified_gmt":"2024-12-13T20:01:28","slug":"a-zen-meditation-in-the-middle-of-hanukkah","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/monkeymind\/2024\/12\/a-zen-meditation-in-the-middle-of-hanukkah.html","title":{"rendered":"A Zen meditation in the middle of Hanukkah"},"content":{"rendered":"\n<\/head>

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Sack of Jerusalem
Arch of Titus<\/figcaption><\/figure>\n<\/p>

Here we are well into Hanukkah. A most interesting holiday. One I understand that the rabbis, and quite correctly, have always felt more than ambivalent about. But also it\u2019s one of those holidays people just love.<\/p>\n

So the rabbis worked it. And the story of a fundamentalist uprising and their pyrrhic victory is turned into a meditation on light and faith.<\/p>\n

For me that pyrrhic victory means a lot. It\u2019s haunted by so many terrible things. Failures. I think of that arch in Rome celebrating the destruction of Jerusalem. I think of the terrible things people do to each other.<\/p>\n

And I think of how in the midst of the bad, so much that is bad, there is something. A seed. A light. A small flame that burns when it should not.<\/p>\n

And as I thought about this one thing led to another, and, well\u2026<\/p>\n

A psychic once declared I had been a rabbi in a very recent incarnation. I love to tell this. But, I have to then add how my Jewish friends are pretty clear that I am in fact about as goyish as one can be. My smattering of Yiddish expressions, nearly all learned during my time in a Zen Buddhist<\/a> monastery, are also nearly all mispronounced, and on occasion exist only in the general vicinity of correct usage. And even my read of the Hebrew scriptures is all washed through my Baptist upbringing, or in reaction to it.<\/p>\n

The gaps in my knowledge of Judaism are big enough to drive starships through\u2026<\/p>\n

So it didn\u2019t really come as a surprise when I recently discovered the famous line about Rabbi Hillel proclaiming the Torah while standing on one foot, \u201cDo not do to your neighbor what is hateful to you. Everything else is commentary\u201d is only part of a larger story.<\/p>\n

Turns out the person who asked the question of the good rabbi, actually asked it of another rabbi first. When asked about what could be said of the Torah while standing on one foot, perhaps an ancient version of what we sometimes call \u201can elevator speech,\u201d Rabbi Shammai had quite a different response than Hillel.<\/p>\n

The story is preserved in the Talmud as Shabbat 31a. It begins:<\/p>\n

\u201cA certain heathen came to Rabbi Shammai saying \u2018You can convert me if you can summarize the Torah while I stand on one foot.\u2019 The rabbi beat him with a measuring stick.\u201d<\/p>\n

I actually didn\u2019t get it was a \u201cheathen\u201d who asked the question before, either. So, someone in quest for truth, perhaps even more than a birthright person looking for clarity. A seeker is asking. Yearning. Hoping. Longing.<\/p>\n

And he gets his beating.<\/p>\n

It is only after this the heathen goes to Hillel. The commentaries add in the emotions for these encounters. Shammai was angry while Hillel was patient. And the meaning of it all flows on from there.<\/p>\n

However, as a Zen person I can read this anecdote quite a bit differently. Especially if you strip out the emotions of the two moments.<\/p>\n

Hillel\u2019s response is lovely. It is a calling to the one teaching that seems truly to be universal to our human condition. The Golden Rule seems to draw from places deep in our human hearts. If anything can be said to be engraved on our hearts, it is probably this sense of fundamental fairness. Pretty much all ethics, even the structures of government can flow from this deep intuition.<\/p>\n

But then there\u2019s that smack with a ruler.<\/p>\n

On the Zen way, rebuke is often used as praise. And apparent non sequiturs, including sharp yells and the odd strike with hand or with some object at hand, are used to answer essentially the same question. What is the Torah? What is the meaning of Bodhidharma coming from the West?<\/p>\n

To put it plainly: What is true?<\/p>\n

Why does the world and my heart hurt? What is meaning of suffering? Why is the world so beautiful? Why does it all pass so quickly?<\/p>\n

What heals the heart? What heals the world?<\/p>\n

Here we might find ourselves drawn to the mysteries of the intimate. Even more powerful than that most powerful call of equity and care.<\/p>\n

The sages proclaim, just this.<\/p>\n

Talk about the shamash. Worthless. To no purpose.<\/p>\n

The law and the prophets. The teaching of the Buddhas. The good news.<\/p>\n

When we let go of our analysis, only for a second, if we let go of what we know, if only for a heartbeat. If we just meet that strike with the ruler without judgment or expectation.<\/p>\n

You know, here. Just here.<\/p>\n

This is what the sages call us to.<\/p>\n

Find the right eyes, and heaven is right here. The Pure Land.<\/p>\n

This place.<\/p>\n

The rest, as they say, is commentary\u2026<\/p>\n