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<\/a>Teresa Sanchez de Cepeda y Ahumada died in a moment when time ceased to be. It was in 1582 exactly as the Julian calendar was replaced by the Gregorian. And with it ten days vanished, the 5th through the 15th. In this negative time, so did Teresa.<\/p>\n
We know her as Teresa of Avila.<\/p>\n
The Churches of the West celebrate the 15th of October as a feast in her honor.<\/p>\n
She is one of only four women to be named a \u201cDoctor\u201d of the Roman Catholic Church. And to my mind one of the greatest of Catholic theologians. She is a glorious example of the Christian church\u2019s potential for leading people into lives of depth and authenticity.<\/p>\n
Teresa was born was born on the 28th of March, 1515, in Avila, Spain. Her paternal grandfather was a Converso, a Jew forced to convert to Catholicism. He spent his life under suspicion and was for a time investigated by the Inquisition. Her father successfully assimilated, made a fortune as a wool merchant, and even obtained a knighthood. His second wife, Beatriz de Ahumada y Cuevas<\/a>\u00a0was a devout Catholic who dreamed of the convent, bowed to family demands and married. Her only child was Teresa (there were other children by the first wife).<\/p>\n Teresa\u2019s mother died when she was eleven. This tragedy turned her to religion and especially to devotion to Mary. After completing scholastic studies, at twenty she became a Carmelite nun. After a period of extreme austerities she began to have moments of ecstatic encounter.<\/p>\n She delved deeply into the Medieval mystical literature trying to understand her experiences. Later Augustine\u2019s writings helped to ground her. But the experiences continued, including a period lasting for two years and culminating in an angle appearing and thrusting a spear into her heart.<\/p>\n \u201cI saw in his hand a long spear of gold, and at the point there seemed to be a little fire. He appeared to me to be thrusting it at times into my heart, and to pierce my very entrails; when he drew it out, he seemed to draw them out also, and to leave me all on fire with a great love of God. The pain was so great, that it made me moan; and yet so surpassing was the sweetness of this excessive pain, that I could not wish to be rid of it<\/em>.\u201d<\/p>\n She would go on to become a monastic reformer and founder, establishing convents for women and later, several for men, as well.<\/p>\n She worked right up until her death.<\/p>\n Teresa and her special friend and sometime confessor St John of the Cross are the great masters of the Christian version of the Via Negativa, the \u201cNegative Way.\u201d the Negative theology is, to my mind and heart, the reach across time and space and culture that connects Christianity and Buddhism<\/a>. Actually within the great silence it is the connection of all religion, or that part which is worth pursuing.<\/p>\n ***<\/p>\n She sang to us:<\/p>\n Christ has no body but yours,<\/em> In these videos Sister Donna D\u2019Alla walks us through Teresa\u2019s teachings & her Prayer of the Heart.<\/p>\n
\nNo hands, no feet on earth but yours,<\/em>
\nYours are the eyes with which he looks<\/em>
\nCompassion on this world,<\/em>
\nYours are the feet with which he walks to do good,<\/em>
\nYours are the hands, with which he blesses all the world.<\/em>
\nYours are the hands, yours are the feet,<\/em>
\nYours are the eyes, you are his body.<\/em>
\nChrist has no body now but yours,<\/em>
\nNo hands, no feet on earth but yours,<\/em>
\nYours are the eyes with which he looks<\/em>
\ncompassion on this world.<\/em>
\nChrist has no body now on earth but yours.<\/em><\/p>\n