{"id":863,"date":"2009-08-30T09:50:00","date_gmt":"2009-08-30T09:50:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/monkeymind\/2009\/08\/the-place-of-religion-in-the-struggle-for-marriage-equality\/"},"modified":"2011-11-01T15:09:22","modified_gmt":"2011-11-01T19:09:22","slug":"the-place-of-religion-in-the-struggle-for-marriage-equality","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/monkeymind\/2009\/08\/the-place-of-religion-in-the-struggle-for-marriage-equality.html","title":{"rendered":"The Place of Religion in the Struggle for Marriage Equality"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><a href=\"https:\/\/2.bp.blogspot.com\/_niPwTW3rBbU\/SpqEVLs5qlI\/AAAAAAAACw0\/WnFwiLcOewg\/s1600-h\/marriageequality01.jpg\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><img decoding=\"async\" style=\"margin: 0pt 10px 10px 0pt;float: left;cursor: pointer;width: 267px;height: 400px\" src=\"https:\/\/2.bp.blogspot.com\/_niPwTW3rBbU\/SpqEVLs5qlI\/AAAAAAAACw0\/WnFwiLcOewg\/s400\/marriageequality01.jpg\" alt=\"\" border=\"0\"><\/a><br><!--[endif]-->Not long ago I was sitting in a local Providence coffee shop with a ministerial colleague discussing strategy in support of marriage equality. Rhode Island is the last New England state to not allow same gender marriage and I am part of a group of progressive clergy committed to changing that. <\/p>\n<p class=\"MsoBodyText\" style=\"margin-bottom: 0.0001pt\"><!--[if !supportEmptyParas]--> <!--[endif]-->My colleague, a liberal Protestant minister, alluded to how as late as the early nineteen seventies in American law a man and a woman who married were a \u201csingle person:\u201d the husband. The simple truth is that \u201ctraditional marriage,\u201d at least what marriage was understood to be here in North America for most of our history was for the most part no bed of roses for women. Beating a wife was sometimes just necessary. Marital rape was assumed as a husband\u2019s <span class=\"blsp-spelling-corrected\">prerogative<\/span>. And property rights? Well, it all depended\u2026<\/p>\n<p class=\"MsoBodyText\" style=\"margin-bottom: 0.0001pt\">It took the rise of an aggressive feminism and a decade and more of activism, all in the mid twentieth century, before our culture shifted and accepted the legal equality of women and men in marriage.<\/p>\n<p class=\"MsoBodyText\" style=\"margin-bottom: 0.0001pt\"><!--[if !supportEmptyParas]--><!--[endif]--> His point, in that conversation, was that this recent shift of attitude that has radically redefined the rights of women and with it marriage in our culture; will lead to the rights of BLGT people, as well. And perhaps the most significant symbol of that will include the enshrining of same gender marriage in law.<\/p>\n<p class=\"MsoBodyText\" style=\"margin-bottom: 0.0001pt\"><!--[if !supportEmptyParas]--><!--[endif]--> Of course what drives these reflections is religion, spirituality. And with that in mind there\u2019s another point to recall. This \u201crecent\u201d is merely a contemporary expression of a very old insight about who and what we are as human beings. There are currents running through pretty much all traditions that always at the very least have whispered deep truths about human dignity and human equality. But, for most of human history these have been whispers.<\/p>\n<p class=\"MsoBodyText\" style=\"margin-bottom: 0.0001pt\"><!--[if !supportEmptyParas]--><!--[endif]--> Today this truth must be shouted from rooftops.<\/p>\n<p class=\"MsoBodyText\" style=\"margin-bottom: 0.0001pt\"><!--[if !supportEmptyParas]--><!--[endif]--> And here I find myself thinking about the place of religion in this conversation, the whispering and the shouting.<\/p>\n<p class=\"MsoBodyText\" style=\"margin-bottom: 0.0001pt\"><!--[if !supportEmptyParas]--><!--[endif]--> Religions have multiple purposes, although they primarily turn on the deep currents of the human heart. Each religion speaks to the mysteries of life and death. Some seeing, I believe, a bit more clearly. But all, without exception, looking through the glass darkly, sometimes emphasizing irrelevant matters, or ignoring critical issues. It\u2019s always a mixed bag when human beings get into the deal. No religion has a monopoly on the truths of the human heart, and all are confused on one matter or another.<\/p>\n<p class=\"MsoBodyText\" style=\"margin-bottom: 0.0001pt\"><!--[if !supportEmptyParas]--><!--[endif]--> So, of course, of course the messages religions preach are always somewhat compromised.<\/p>\n<p class=\"MsoBodyText\" style=\"margin-bottom: 0.0001pt\"><!--[if !supportEmptyParas]--><!--[endif]--> This is doubly complicated by the natural <span class=\"blsp-spelling-corrected\">conservatism<\/span> of religion and its place as a preserver of culture.<\/p>\n<p class=\"MsoBodyText\" style=\"margin-bottom: 0.0001pt\">Now my natal religion is Christianity. No doubt this insight of basic human equality exists in Christianity. The scriptures and traditions provide clear and unambiguous assertions of human dignity and worth. And, to be brutally honest, this assertion of human worth exists in an uncomfortable tension with contradictory assertions in scripture and tradition.<\/p>\n<p class=\"MsoBodyText\" style=\"margin-bottom: 0.0001pt\">The resulting tension has generated much pain for individuals within cultures dominated by variations on the Christian faith. My friend simply owned this reality. Sadly, in that conversation with my Protestant minister friend I knew how as a Buddhist<span> <\/span>(of a Unitarian Universalist turn) I had no stones to throw.<\/p>\n<p class=\"MsoBodyText\" style=\"margin-bottom: 0.0001pt\"><!--[if !supportEmptyParas]--><!--[endif]--> <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>Buddhism<\/a> also has a deep teaching of the equality of people, which exists in tension with all sorts of other views that deny one category or another their full possibility. This ranges from his Holiness the <span class=\"blsp-spelling-error\">Dalai<\/span> Lama\u2019s statements about gay and lesbian Buddhists pushing for acceptance, to the (at best) second-class status of nuns within the <span class=\"blsp-spelling-error\">Vinaya<\/span>. Buddhist tradition has a serious misogynist side. And its treatment of homosexuality is contaminated by a perennial <span class=\"blsp-spelling-corrected\">ambivalence<\/span> about sexuality in general.<\/p>\n<p class=\"MsoNormal\">But we\u2019re in a new age.<span style=\"font-family:Times\"><\/span><\/p>\n<p>We\u2019re at a time in history where old ideas about men and women as sexual beings are being challenged by an older and persistent perspective.<span style=\"font-family:Times\"><\/span><\/p>\n<p>The challenge for people of faith is that we have been the holders of the traditions that have oppressed.<span style=\"font-family:Times\"><\/span><\/p>\n<p>We need to see that.<span style=\"font-family:Times\"><\/span><\/p>\n<p>And, there is good news.<span style=\"font-family:Times\"><br><\/span>We are also the holders of traditions that proclaim human dignity and human possibility.<\/p>\n<p class=\"MsoNormal\">And herein lies the redemption of the sins of religion.<span style=\"font-family:Times\"><\/span><\/p>\n<p>We need to proclaim those truths of human dignity, worth and possibility, from our pulpits and in our larger communities.<\/p>\n<p class=\"MsoNormal\">And this is the joy.<span style=\"font-family:Times\"><\/span><\/p>\n<p>We do this, and one corner of human suffering can be healed\u2026<span style=\"font-family:Times\"><\/span><\/p>\n<p>Wouldn\u2019t that be a good thing?<\/p>\n<p class=\"MsoNormal\"><\/p>\n<p class=\"MsoNormal\"><\/p>\n<p> <!--EndFragment--><\/p>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/33904114-7396690786141710135?l=monkeymindonline.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Not long ago I was sitting in a local Providence coffee shop with a ministerial colleague discussing strategy in support of marriage equality. Rhode Island is the last New England state to not allow same gender marriage and I am part of a group of progressive clergy committed to changing that. My colleague, a liberal [&hellip;]<\/p>\n","protected":false},"author":120,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-863","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Place of Religion in the Struggle for Marriage Equality<\/title>\n<meta name=\"description\" content=\"Not long ago I was sitting in a local Providence coffee shop with a ministerial colleague discussing strategy in support of marriage equality. 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