{"id":3829,"date":"2011-10-01T08:29:29","date_gmt":"2011-10-01T14:29:29","guid":{"rendered":"http:\/\/www.patheos.com\/community\/paganportal\/?p=3829"},"modified":"2011-10-01T08:29:29","modified_gmt":"2011-10-01T14:29:29","slug":"the-gospel-of-the-witches-season-of-the-witch","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/pantheon\/2011\/10\/the-gospel-of-the-witches-season-of-the-witch\/","title":{"rendered":"The Gospel of the Witches | Season of the Witch"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><figure id=\"attachment_3830\" aria-describedby=\"caption-attachment-3830\" style=\"width: 175px\" class=\"wp-caption alignright\"><a href=\"http:\/\/redwheelweiser.com\/detail.html?id=9780982432358\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-3830 \" style=\"margin: 4px 8px\" src=\"https:\/\/wp.patheos.com\/community\/paganportal\/files\/2011\/10\/Aradia.jpg\" alt=\"\" width=\"175\" height=\"175\"><\/a><figcaption id=\"caption-attachment-3830\" class=\"wp-caption-text\">The Weiser edition is truly lovely.<\/figcaption><\/figure>\n<\/p><p>For October I\u2019m focusing on Witches and their stories, and it seems appropriate to begin with <em>Aradia<\/em>.<\/p>\n<p><em>Aradia: The Gospel of the Witches<\/em> (or <em>Vangelo della Streghe<\/em>) is a strange text, as strange as any scripture any other religion can boast. When recently ill I grabbed it to read between fever dreams, and just like when I read it as a young Witch over a decade ago, I was enchanted and disturbed.<\/p>\n<p>The <em>Gospel<\/em>, or <em>Vangelo<\/em>, contains a creation story, a nativity story, worship instructions and stories of miracles attributed to Diana and her aspects and\/or relatives. What makes it disturbing are the Christian elements, the whip-and-chair invocations and the seeming justification if not approval of murder based on economic class. I can\u2019t help but compare it to equally disturbing monotheist scriptures and find it a good fit. When you compile it into a checklist of content, that is, but it\u2019s message and the emotive response it evokes is far different.<\/p>\n<p>Regardless of authenticity, the image the <em>Vangelo<\/em> paints of <em>Diana Soteira<\/em>, of not merely a loving Goddess but one who acts as a savior of the poor and oppressed is quite moving. Here in the midst of an economic recession, the <em>Vangelo<\/em> is strangely comforting, the devotion exhibited in the stories very human and the text somehow healing. For years, my favorite story was of Diana feeding the orphans, which I\u2019ve heard in many variations over the years. On re-reading it recently I was struck by a different story. The version I give here is from the Internet Sacred Text Archive copy of <a href=\"http:\/\/www.sacred-texts.com\/pag\/aradia\/ara03.htm\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><strong><em>Aradia<\/em><\/strong><\/a>:<\/p>\n<blockquote><p>There is a peasant\u2019s house at the beginning of the hill or ascent  leading to Volterra, and it is called the House of the Wind. Near it  there once stood a small<a name=\"page_66\" class=\" decorated-link\" target=\"_blank\"><\/a><span style=\"color: green\"><span style=\"font-size: xx-small\"> <\/span><\/span>place, wherein dwelt a married couple, who had but one child, a  daughter, whom they adored. Truly if the child had but a headache, they  each had a worse attack from fear.<\/p>\n<p>Little by little the girl grew older, and all the thought of the  mother, who was very devout, was that she should become a nun. But the  girl did not like this, and declared that she hoped to be married like  others. And when looking from her window one day, she saw and heard the  birds singing in the vines and among the trees all so merrily, she said  to her mother that she hoped some day to have a family of little birds  of her own, singing round her in a cheerful nest. At which the mother  was so angry that she gave her daughter a cuff. And the young lady wept,  but replied with spirit, that if beaten or treated in any such manner,  that she would certainly soon find some way to escape and get married,  for she had no idea of being made a nun of against her will.<\/p>\n<p>At hearing this the mother was seriously frightened, for she knew the  spirit of her child, and was afraid lest the girl already had a lover,  and would make a great scandal over the blow; and turning it all over,  she thought of an elderly lady of good family, but much reduced, who was  famous for her intelligence, learning, and power of persuasion, and she  thought, \u201cThis will be just the person to induce my daughter to become  pious, and fill her head with devotion and make a nun of her.\u201d So she  sent for this clever person, who was at once appointed the governess and  constant attendant of the young lady, who, instead of quarrelling with  her guardian, became devoted to her.<a name=\"page_67\" class=\" decorated-link\" target=\"_blank\"><\/a><\/p>\n<p>However, everything this world does not go exactly as we would have it,  and no one knows what fish or crab may hide under a rock in a river.  For it so happened that the governess was not a Catholic at all, as will  presently appear, and did not vex her pupil with any threats of a nun\u2019s  life, nor even with an approval of it.<\/p>\n<p>It came to pass that the young lady, who was in the habit of lying  awake on moonlight nights to hear the nightingales sing, thought she  heard her governess in the next room, of which the door was open, rise  and go forth on the great balcony. The next night the same thing took  place, and rising very softly and unseen, she beheld the lady praying,  or at least kneeling in the moonlight, which seemed to her to be very  singular conduct, the more so because the lady kneeling uttered words  which the younger could not understand, and which certainly formed no  part of the Church service.<\/p>\n<p>And being much exercised over the strange occurrence, she at last,  with timid excuses, told her governess what she had seen. Then the  latter, after a little reflection, first binding her to a secrecy of  life and death, for, as she declared, it was a matter of great peril,  spoke a follows:\u2013<\/p>\n<p>\u201cI, like thee, was instructed when young by priests to worship an  invisible god. But an old woman in whom I had great confidence once said  to me, \u2018Why worship a deity whom you cannot see, when there is the Moon  in all her splendour visible? Worship her. Invoke <em>Diana<\/em>, the goddess of the Moon, and she will grant your prayers.\u2019 This shalt thou do, obeying the <em>Vangelo<\/em>, the Gospel of (the<a name=\"page_68\" class=\" decorated-link\" target=\"_blank\"><\/a><span style=\"color: green\"><span style=\"font-size: xx-small\"> <\/span><\/span>Witches and of) <em>Diana<\/em>, who is Queen of the Fairies and of the Moon.<\/p>\n<p>Now the young lady being persuaded, was converted to the worship of <em>Diana<\/em> and the Moon, and having prayed with all her heart for a lover (having learned the conjuration to the goddess),\u00a0<a name=\"fr_21\" class=\" decorated-link\" target=\"_blank\"><\/a><a href=\"http:\/\/www.sacred-texts.com\/pag\/aradia\/ara13.htm#fn_21\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><span style=\"font-size: xx-small\">1<\/span><\/a> was soon rewarded by the attention and devotion of a brave and wealthy  cavalier, who was indeed as admirable a suitor as any one could desire.  But the mother, who was far more bent on gratifying vindictiveness and  cruel vanity than on her daughter\u2019s happiness, was infuriated at this,  and when the gentleman came to her, she bade him begone, for her  daughter was vowed to become a nun, and a nun she should be or die.<\/p>\n<p>Then the young lady was shut up in a cell in a tower, without even  the company of her governess, and put to strong and hard pain, being  made to sleep on the stone floor, and would have died of hunger had her  mother had her way.<\/p>\n<p>Then in this dire need she prayed to <em>Diana<\/em> to set her free;  when lo! she found the prison door unfastened, and easily escaped. Then  having obtained a pilgrim\u2019s dress, she travelled far and wide, teaching  and preaching the religion of old times, the religion of <em>Diana<\/em>, the Queen of the Fairies and of the Moon, the goddess of the poor and the oppressed.<\/p>\n<p>And the fame of her wisdom and beauty went forth over all the land, and people worshipped her, calling her <em>La Bella Pellegrina<\/em>. At last her mother, hearing of her, was in a greater rage than ever, and, in fine, after much  trouble, succeeded in having her again arrested and cast into prison.  And then in evil temper indeed she asked her whether she would become a  nun; to which she replied that it was not possible, because she had left  the Catholic Church and become a worshipper of <em>Diana<\/em> and of the Moon.<\/p>\n<p>And the end of it was that the mother, regarding her daughter as  lost, gave her up to the priests to be put to torture and death, as they  did all who would not agree with them or who left their religion.<\/p>\n<p>But the people were not well pleased with this, be cause. they adored  her beauty and goodness, and there were few who had not enjoyed her  charity.<\/p>\n<p>But by the aid of her lover she obtained, as a last grace, that on  the night before she was to be tortured and executed she might, with a  guard, go forth into the garden of the palace and pray.<\/p>\n<p>This she did, and standing by the door of the house, which is still there, prayed in the light of the full moon to <em>Diana<\/em>,  that she might be delivered from the dire persecution to which she had  been subjected, since even her own parents had willingly given her over  to an awful death.<\/p>\n<p>Now her parents and the priests, and all who sought her death, were in the palace watching lest she should escape.<\/p>\n<p>When lo! in answer to her prayer there came a terrible tempest and  overwhelming wind, a storm such as man had never seen before, which  overthrew and swept away the palace with all who were in it; there was  not one stone left upon another, nor one soul alive<a name=\"page_70\" class=\" decorated-link\" target=\"_blank\"><\/a><span style=\"color: green\"><span style=\"font-size: xx-small\"> <\/span><\/span>of all who were there. The gods had replied to the prayer.<\/p>\n<p>The young lady escaped happily with her lover, wedded him, and the house of the peasant where the lady stood is still called <em>La Casa al Vento<\/em>, or the House of the Wind.<\/p><\/blockquote>\n<p>I think anyone who found Witchcraft in their teens can relate to this story. True, it\u2019s a persecution story. All early Witchcraft stories tend to be stories of persecution. Yet they also tend to be stories of rising above oppression, of finding saving grace in a time of need, and of trusting in your own power. If there is a moral, it\u2019s that even in times of extreme adversity, a Witch finds a way and remains true to himself or herself.<\/p>\n<p>The copy of <em>Aradia<\/em> that comforted me when ill was the recent <a href=\"http:\/\/redwheelweiser.com\/detail.html?id=9780982432358\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><strong>Weiser edition<\/strong><\/a> and I highly recommend it. It\u2019s really lovely, features commentary by Raven Grimassi, Jimal Di Fiosa, Lori Bruno, Paul Huson, Leo Martello, Christopher Penczak, Andrew Theitic and others. It also has an interesting foreword by Robert Mathiesen of Brown University regarding the history of the text, it\u2019s influence and origins that got my wheels spinning. Plus it\u2019s a handy size to keep by the bed or in a totebag for reading, especially for the Hallows season.<\/p>\n<p><em>*Weiser provided a copy of this book for purposes of review quite awhile back, but that fact has not influenced my review. If it sucked, I would say so.<\/em><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>For October I\u2019m focusing on Witches and their stories, and it seems appropriate to begin with Aradia. Aradia: The Gospel of the Witches (or Vangelo della Streghe) is a strange text, as strange as any scripture any other religion can boast. When recently ill I grabbed it to read between fever dreams, and just like [&hellip;]<\/p>\n","protected":false},"author":34,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45],"tags":[145,174,335,362,473,722,929,1016,1051,1069,1285,2711,1324,1439,1553,1625,1660,1661,1698,1847,1925,2723],"class_list":["post-3829","post","type-post","status-publish","format-standard","hentry","category-paganism","tag-andrew-theitic","tag-aradia","tag-charles-leland","tag-christopher-penczak","tag-diana","tag-gospel-of-the-witches","tag-jimal-di-fiosa","tag-leo-martello","tag-lori-bruno","tag-maddalena","tag-pagan","tag-paganism","tag-paul-huson","tag-raven-grimassi","tag-season-of-the-witch","tag-soteira","tag-strega","tag-stregheria","tag-tana","tag-vangelo-della-streghe","tag-witch","tag-witchcraft"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Gospel of the Witches | Season of the Witch<\/title>\n<meta name=\"description\" content=\"For October I&#039;m focusing on Witches and their stories, and it seems appropriate to begin with Aradia. 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