{"id":3640,"date":"2014-10-13T09:40:32","date_gmt":"2014-10-13T15:40:32","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/paperbacktheology\/?p=3640"},"modified":"2014-10-16T13:52:00","modified_gmt":"2014-10-16T19:52:00","slug":"claiming-the-body-the-funeral-task-as-keeper-of-the-sacred-words","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/2014\/10\/claiming-the-body-the-funeral-task-as-keeper-of-the-sacred-words.html","title":{"rendered":"Claiming the Body: The Funeral Task as Keeper of the Sacred Words"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/230\/2014\/10\/ACH.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-3641 size-full\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/230\/2014\/10\/ACH.jpg\" alt=\"ACH\" width=\"259\" height=\"195\"><\/a><\/p>\n<p><em><strong>Editors\u2019 Note:<\/strong> This article is part of the Patheos Public Square on <strong>Remembering the Dead: Ancestors, Rituals, Relics.<\/strong> Read other perspectives <a href=\"http:\/\/www.patheos.com\/Public-Square.html\" class=\" decorated-link\" target=\"_blank\">here<\/a>. <\/em><\/p>\n<p>A few years ago my friend Chris Jehle asked me to begin making a trek to the hood in KCMO to help him with a peculiar task. Chris had spent the previous fifteen years living in one of the most poverty entangled and violent neighborhoods in our nation. At the time he was the founder of The Hope Center, a magnificent ministry that pours life and hope into the lives of children and families who live at the core of our city. This neighborhood is an exceedingly violent place. Gunshots were common. Shooting deaths were the norm.<\/p>\n<p>While working in this neighborhood, Chris developed a deep love for the Old Testament. In the Prophets he found the words he needed to express the plight of the city. In the Torah he found the basic instructions for what it means to be the people of God. That\u2019s where he got the idea to drag me out of the suburbs to help him with the task of claiming bodies.<\/p>\n<p>While the Israelites inhabited the Promised Land local towns were given a morbid task, one that Chris and I were attempting to emulate. If a traveller succumbed to death on the road, the nearest town was required to claim the body and bury it appropriately. It was their responsibility to bear witness to the reality of death, thereby showing that they held an appropriate value for life. No body should rot in the ditch without the people of God naming death as the enemy and claiming the body for the Lord.<\/p>\n<p>When someone died in Chris\u2019 neighborhood, as they often did\u2014young men mostly\u2014it was common for no memorial service to be held. A lack of money, family, or any sort of connection to faith or the church sometimes meant that the body would go unclaimed. The death would hang over the neighborhood like a so much unfinished business. The unlamented violence, the unsolved crime, the unclaimed body combined the fuel the spirit of death that just hung in the air. At some point it simply became too difficult for Chris to breathe. So he called on me to help him with an idea he had, a way to clear the spirits. Chris wanted to claim each unclaimed body for the church.<\/p>\n<p>To his credit Chris was straight with me on why he wanted me there. For all of the coverage the urban core gets on the nightly news (if it bleeds it leads), the suburbs are still relatively insulated from the violence. Suburbanites can and do completely ignore the fact that young black men are dying in droves in a neighborhood beset with a nearly complete social breakdown that is at least partly, if not totally, by design. I was there to bear witness on behalf of the suburbs to a death that was bound up top to bottom in injustice. I was there to confess that our affluent suburban way of life made the violence and poverty of this neighborhood inevitable.<\/p>\n<p>The first time we tried this, the death had occurred in a crack house only a few days before. The investigation was all but closed. The police were never going to find the young man\u2019s killer. Our plan was to return to the scene of the crime and say a funeral liturgy. We sat in the front seat of my car across the street from the mostly boarded up house. Chris told me it wouldn\u2019t be safe to get out and stand on the street to say the liturgy, so we stayed in the car.<\/p>\n<p>It was surreal, like a covert funeral stakeout. Chris was nervous, which was not normal, and it unnerved me as well. We prayed with our eyes open, scanning the street in both directions\u2014this was not a safe neighborhood by any stretch. Tensions were high on the block since the incident. An unfamiliar car at the scene of the crime, two white guys crossing themselves, sitting with their heads bowed in the front seat of a beat up Maxima\u2026 it would\u2019ve been a bit strange.<\/p>\n<p>The liturgy was one that I adapted from the Book of Common Prayer for the occasion. The file on my hard-drive is titled \u201cA Liturgy For the Dead of Our City.\u201d It\u2019s the same one I now use when I\u2019m called upon to say a funeral for one of the homeless men or women from my congregation, which happens as many as four or five times a year.<\/p>\n<p>The prayers of the funeral liturgy are beautiful. It\u2019s a shame that these words\u2014so full of hope, poetic and rich with eschatological imagery\u2014are only shared at funerals. I\u2019ve begun looking for chances to draw them into other occasions. I use the old English version. The original language is lyrical.<\/p>\n<blockquote><p>Man\u00a0that is born of a woman hath but a short time to live, and is full of misery. He cometh up, and is cut down, like a flower; he fleeth as it were a shadow, and never continueth in one stay. In the midst of life we are in death: of whom may we seek for succor, but of thee, O Lord, who for our sins art justly displeased? \u2026<\/p>\n<p>Forasmuch\u00a0as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear\u00a0brother\u00a0here departed, we therefore commit\u00a0his\u00a0body to the ground; earth to earth, ashes to ashes, dust to dust; in sure and certain hope of the Resurrection to eternal life, through our Lord Jesus Christ; who shall change our vile body, that it may be like unto his glorious body, according to the mighty working, whereby he is able to subdue all things to himself. The Lord bless him and keep him, the Lord make his face to shine upon him and be gracious unto him, the Lord lift up his countenance upon him and give him peace. Amen.<\/p><\/blockquote>\n<p>Part of the service from the BCP involves a call and response.<\/p>\n<blockquote><p>Leader: Thou only are immortal, the creator and maker of mankind; and we are mortal, formed of the earth, and unto earth shall we return. For so thou didst ordain when thou created me, saying, \u201cDust thou art, and unto dust shalt thou return.\u201d All we go down to the dust; yet even at the grave we make our song; \u201cAlleluia, alleluia, alleluia.\u201d<\/p>\n<p>All: Give rest, O Christ, to thy servant with thy saints, where sorrow and pain are no more, neither sighing, but life everlasting<\/p>\n<p>Leader: In to thy hands, O merciful Savior, we commend thy servant N. Acknowledge, we humbly ask thee, a sheep of thine own fold, a lamb of thine own flock, a sinner of thine own redeeming. Receive him\/her into the arms of thy mercy, into the blessed rest of everlasting peace, and into the glorious company of the saints in light.<\/p>\n<p>All: Give rest, O Christ, to thy servant with thy saints, where sorrow and pain are no more, neither sighing, but life everlasting<\/p>\n<p>Leader: Christ is risen from the dead, trampling down death by death, and giving life to those in the tomb. The Sun of Righteousness is gloriously risen, giving light to those who sat in darkness and in the shadow of death. The Lord will guide our feet into the way of peace, having taken away the sin of the world. Christ will open the kingdom of heaven to all who believe in his Name, saying, \u201cCome, O blessed of my Father; inherit the kingdom prepared for you.\u201d<\/p><\/blockquote>\n<p>Chris had the call; I had the response. Over and over I said those words, \u201cGive rest, O Christ\u2026 where sorrow and pain are no more.\u201d It confirmed in me an already semi-hardened conviction: When it comes to the funeral liturgy, pastors should stick to the script. The script is beautiful. It really doesn\u2019t need our help. It lacks nothing\u2026 nothing but a voice.<\/p>\n<p>That\u2019s the pastor\u2019s job. You are simply the voice. You are not the author or redactor. At best you are an editor for style and context, not content. The words have the power to transcend; they only need your voice.<\/p>\n<p>The first rule for pastors when it comes to funerals should be: don\u2019t try to be cute. Give voice to the words that have been given to you, the words to which you have been given. These words have been in use for centuries. They are lacking in nothing except a voice. Receive them with reverence. Purify your hearts and speak them with probity. Adapt them sparingly to suit the occasion, and remember this: The people need to hear you say the words with a note of reverence in your voice. Give rest, O Christ, to thy servant with thy saints, where sorrow and pain are no more, neither sighing, but life everlasting.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Editors\u2019 Note: This article is part of the Patheos Public Square on Remembering the Dead: Ancestors, Rituals, Relics. Read other perspectives here. A few years ago my friend Chris Jehle asked me to begin making a trek to the hood in KCMO to help him with a peculiar task. Chris had spent the previous fifteen [&hellip;]<\/p>\n","protected":false},"author":1118,"featured_media":3641,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[109,1173,723,1172,718,108],"class_list":["post-3640","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","tag-chris-jehle","tag-funeral","tag-justice","tag-patheos-public-square","tag-poverty","tag-the-hope-center"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Claiming the Body: The Funeral Task as Keeper of the Sacred Words<\/title>\n<meta name=\"description\" content=\"Editors\u2019 Note: This article is part of the Patheos Public Square on Remembering the Dead: Ancestors, Rituals, Relics. Read other perspectives here. A few\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/2014\/10\/claiming-the-body-the-funeral-task-as-keeper-of-the-sacred-words.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Claiming the Body: The Funeral Task as Keeper of the Sacred Words\" \/>\n<meta property=\"og:description\" content=\"Editors\u2019 Note: This article is part of the Patheos Public Square on Remembering the Dead: Ancestors, Rituals, Relics. Read other perspectives here. A few\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/2014\/10\/claiming-the-body-the-funeral-task-as-keeper-of-the-sacred-words.html\" \/>\n<meta property=\"og:site_name\" content=\"Paperback Theology\" \/>\n<meta property=\"article:author\" content=\"http:\/\/www.facebook.com\/profile.php?id=654515438\" \/>\n<meta property=\"article:published_time\" content=\"2014-10-13T15:40:32+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2014-10-16T19:52:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/230\/2014\/10\/ACH.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"259\" \/>\n\t<meta property=\"og:image:height\" content=\"195\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Tim Suttle\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@Tim_Suttle\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Tim Suttle\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/2014\/10\/claiming-the-body-the-funeral-task-as-keeper-of-the-sacred-words.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/2014\/10\/claiming-the-body-the-funeral-task-as-keeper-of-the-sacred-words.html\",\"name\":\"Claiming the Body: The Funeral Task as Keeper of the Sacred Words\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/#website\"},\"datePublished\":\"2014-10-13T15:40:32+00:00\",\"dateModified\":\"2014-10-16T19:52:00+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/#\/schema\/person\/63a7ffe567a014f809abae15ebfc44a6\"},\"description\":\"Editors\u2019 Note: This article is part of the Patheos Public Square on Remembering the Dead: Ancestors, Rituals, Relics. Read other perspectives here. A few\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/2014\/10\/claiming-the-body-the-funeral-task-as-keeper-of-the-sacred-words.html#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/2014\/10\/claiming-the-body-the-funeral-task-as-keeper-of-the-sacred-words.html\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/2014\/10\/claiming-the-body-the-funeral-task-as-keeper-of-the-sacred-words.html#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/paperbacktheology\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Claiming the Body: The Funeral Task as Keeper of the Sacred Words\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/\",\"name\":\"Paperback Theology\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/#\/schema\/person\/63a7ffe567a014f809abae15ebfc44a6\",\"name\":\"Tim Suttle\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/ce6d230b7d3a7d50e5fc4b6c265691fb?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/ce6d230b7d3a7d50e5fc4b6c265691fb?s=96&d=mm&r=g\",\"caption\":\"Tim Suttle\"},\"description\":\"Find out more about Tim at TimSuttle.com Tim Suttle is the senior pastor of RedemptionChurchkc.com. He is the author of several books including his most recent - Shrink: Faithful Ministry in a Church Growth Culture (Zondervan 2014), Public Jesus (The House Studio, 2012), &amp; An Evangelical Social Gospel? (Cascade, 2011). Tim's work has been featured at The Huffington Post, The Washington Post, Sojourners, and other magazines and journals. Tim is also the founder and front-man of the popular Christian band Satellite Soul, with whom he toured for nearly a decade. The band's most recent album is \\\"Straight Back to Kansas.\\\" He helped to plant three thriving churches over the past 13 years and is the Senior Pastor of Redemption Church in Olathe, Kan. Tim's blog, Paperback Theology, is hosted at Patheos.\",\"sameAs\":[\"http:\/\/www.facebook.com\/profile.php?id=654515438\",\"https:\/\/twitter.com\/@Tim_Suttle\"],\"url\":\"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/author\/timsuttle\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Claiming the Body: The Funeral Task as Keeper of the Sacred Words","description":"Editors\u2019 Note: This article is part of the Patheos Public Square on Remembering the Dead: Ancestors, Rituals, Relics. Read other perspectives here. A few","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/2014\/10\/claiming-the-body-the-funeral-task-as-keeper-of-the-sacred-words.html","og_locale":"en_US","og_type":"article","og_title":"Claiming the Body: The Funeral Task as Keeper of the Sacred Words","og_description":"Editors\u2019 Note: This article is part of the Patheos Public Square on Remembering the Dead: Ancestors, Rituals, Relics. Read other perspectives here. A few","og_url":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/2014\/10\/claiming-the-body-the-funeral-task-as-keeper-of-the-sacred-words.html","og_site_name":"Paperback Theology","article_author":"http:\/\/www.facebook.com\/profile.php?id=654515438","article_published_time":"2014-10-13T15:40:32+00:00","article_modified_time":"2014-10-16T19:52:00+00:00","og_image":[{"width":259,"height":195,"url":"https:\/\/wp-media.patheos.com\/blogs\/sites\/230\/2014\/10\/ACH.jpg","type":"image\/jpeg"}],"author":"Tim Suttle","twitter_card":"summary_large_image","twitter_creator":"@Tim_Suttle","twitter_misc":{"Written by":"Tim Suttle","Est. reading time":"8 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/2014\/10\/claiming-the-body-the-funeral-task-as-keeper-of-the-sacred-words.html","url":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/2014\/10\/claiming-the-body-the-funeral-task-as-keeper-of-the-sacred-words.html","name":"Claiming the Body: The Funeral Task as Keeper of the Sacred Words","isPartOf":{"@id":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/#website"},"datePublished":"2014-10-13T15:40:32+00:00","dateModified":"2014-10-16T19:52:00+00:00","author":{"@id":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/#\/schema\/person\/63a7ffe567a014f809abae15ebfc44a6"},"description":"Editors\u2019 Note: This article is part of the Patheos Public Square on Remembering the Dead: Ancestors, Rituals, Relics. Read other perspectives here. A few","breadcrumb":{"@id":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/2014\/10\/claiming-the-body-the-funeral-task-as-keeper-of-the-sacred-words.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.patheos.com\/blogs\/paperbacktheology\/2014\/10\/claiming-the-body-the-funeral-task-as-keeper-of-the-sacred-words.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/2014\/10\/claiming-the-body-the-funeral-task-as-keeper-of-the-sacred-words.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.patheos.com\/blogs\/paperbacktheology"},{"@type":"ListItem","position":2,"name":"Claiming the Body: The Funeral Task as Keeper of the Sacred Words"}]},{"@type":"WebSite","@id":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/#website","url":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/","name":"Paperback Theology","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/#\/schema\/person\/63a7ffe567a014f809abae15ebfc44a6","name":"Tim Suttle","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/ce6d230b7d3a7d50e5fc4b6c265691fb?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/ce6d230b7d3a7d50e5fc4b6c265691fb?s=96&d=mm&r=g","caption":"Tim Suttle"},"description":"Find out more about Tim at TimSuttle.com Tim Suttle is the senior pastor of RedemptionChurchkc.com. He is the author of several books including his most recent - Shrink: Faithful Ministry in a Church Growth Culture (Zondervan 2014), Public Jesus (The House Studio, 2012), &amp; An Evangelical Social Gospel? (Cascade, 2011). Tim's work has been featured at The Huffington Post, The Washington Post, Sojourners, and other magazines and journals. Tim is also the founder and front-man of the popular Christian band Satellite Soul, with whom he toured for nearly a decade. The band's most recent album is \"Straight Back to Kansas.\" He helped to plant three thriving churches over the past 13 years and is the Senior Pastor of Redemption Church in Olathe, Kan. Tim's blog, Paperback Theology, is hosted at Patheos.","sameAs":["http:\/\/www.facebook.com\/profile.php?id=654515438","https:\/\/twitter.com\/@Tim_Suttle"],"url":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/author\/timsuttle"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/wp-json\/wp\/v2\/posts\/3640","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/wp-json\/wp\/v2\/users\/1118"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/wp-json\/wp\/v2\/comments?post=3640"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/wp-json\/wp\/v2\/posts\/3640\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/wp-json\/wp\/v2\/media\/3641"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/wp-json\/wp\/v2\/media?parent=3640"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/wp-json\/wp\/v2\/categories?post=3640"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/paperbacktheology\/wp-json\/wp\/v2\/tags?post=3640"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}