{"id":5936,"date":"2014-07-18T07:15:58","date_gmt":"2014-07-18T11:15:58","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/peterenns\/?p=5936"},"modified":"2014-07-18T07:54:07","modified_gmt":"2014-07-18T11:54:07","slug":"aha-moments-biblical-scholars-tell-their-stories-10-chris-tilling","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/peterenns\/2014\/07\/aha-moments-biblical-scholars-tell-their-stories-10-chris-tilling\/","title":{"rendered":"&#8220;aha&#8221; moments: biblical scholars tell their stories (10): Chris Tilling"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/26\/2014\/07\/tilling.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-5937\" title=\"tilling\" src=\"http:\/\/wp.patheos.com.s3.amazonaws.com\/blogs\/peterenns\/files\/2014\/07\/tilling.jpg\" alt=\"\" width=\"275\" height=\"183\"><\/a>The 10th installment of our \u201caha\u201d moments series is by Chris Tilling,\u00a0Lecturer in New Testament at\u00a0<a href=\"http:\/\/www.stmellitus.ac.uk\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">St Mellitus College<\/a>\u00a0and Visiting Lecturer at\u00a0<a href=\"http:\/\/www.kcl.ac.uk\/index.aspx\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">King\u2019s College London<\/a>. He is the author of <em><a href=\"http:\/\/www.amazon.com\/gp\/product\/3161518659\/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=3161518659&amp;linkCode=as2&amp;tag=inspirandinca-20&amp;linkId=OPMGZYX4R5ILI5XX\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Paul\u2019s Divine Christology<\/a><img loading=\"lazy\" decoding=\"async\" style=\"border: none !important; margin: 0px !important;\" src=\"http:\/\/ir-na.amazon-adsystem.com\/e\/ir?t=inspirandinca-20&amp;l=as2&amp;o=1&amp;a=3161518659\" alt=\"\" width=\"1\" height=\"1\" border=\"0\"><\/em>,\u00a0co-author of <em><a href=\"http:\/\/www.amazon.com\/gp\/product\/0310519594\/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=0310519594&amp;linkCode=as2&amp;tag=inspirandinca-20&amp;linkId=NANKHMJYZGXAWO66\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">How God Became Jesus<\/a><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/ir-na.amazon-adsystem.com\/e\/ir?t=inspirandinca-20&amp;l=as2&amp;o=1&amp;a=0310519594\" alt=\"\" width=\"1\" height=\"1\" border=\"0\"><\/em>, and editor of the recently published\u00a0<em><a href=\"http:\/\/www.amazon.com\/gp\/product\/0227174631\/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=0227174631&amp;linkCode=as2&amp;tag=inspirandinca-20&amp;linkId=UAXOBHZ3ZCUQGG72\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Beyond Old and New Perpectives on Paul<\/a><img loading=\"lazy\" decoding=\"async\" style=\"border: none !important; margin: 0px !important;\" src=\"https:\/\/ir-na.amazon-adsystem.com\/e\/ir?t=inspirandinca-20&amp;l=as2&amp;o=1&amp;a=0227174631\" alt=\"\" width=\"1\" height=\"1\" border=\"0\"><\/em>.\u00a0He appeared in the documentary,\u00a0<em><a href=\"http:\/\/biologos.org\/resources\/from-the-dust\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">From the Dust: Framing the Debate<\/a><\/em>\u00a0and blogs at\u00a0<a href=\"http:\/\/blog.christilling.de\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Chrisendom<\/a>\u00a0(which, I need to warn you, is a bizarre experience\u2013I dare you). He is married to Anja who, everyone agrees, is stupidly out of his league. His hopes to vicariously live all of his unfulfilled dreams through his new son, Karl Lucas Benjamin, who is already being marked out as the first ever multiple Major winning PGA Golf Professional and World Champion Chess Grandmaster.<\/p>\n<p>[PE: And just for fun, see how many British spellings you can find.]<\/p>\n<div>\u00a0********<\/div>\n<p>I\u2019ve really enjoyed the posts in this series, thanks to all contributors. I cannot expect to match their eloquence, especially as I write these words while on paternity leave. So expect some drowsy, below the belt, out-of-order British sarcastic humour below!<\/p>\n<p>I\u2019m kidding, of course. Having just had our first, I\u2019m totally in love with our new son and I\u2019ve never smiled so much. Right now I think everybody is wonderful.<\/p>\n<p><em>Even my old pastor<\/em> who declared all car CD players are \u201cof Satan\u201d because it stopped his flock listening to his sermon <em>tapes<\/em> when driving! \u00a0He was a lovely man, don\u2019t get me wrong, and he always meant well, but he also instructed me not to go to University to study theology but rather get a job in McDonald\u2019s \u201cto keep me humble.\u201d<\/p>\n<p>He was worried, of course, that I would lose my faith (yes, I went anyway and <em>didn\u2019t<\/em> lose my faith). So, yes, I\u2019ve come from a theologically conservative background. Ken Ham this, dinosaurs-lived-with-humans-as-seen-in-Job that.<\/p>\n<p>Sometimes I miss those days. Everything was straightforward. And most foundational of all: the Bible was the inerrant Word of God! The logic employed in defence of this dogma was obviously circular, but it was supposedly \u201cGod-ordained\u201d, so who could object?!<\/p>\n<p style=\"padding-left: 30px;\">(A) The Bible claims to be the perfect word of God. (B) The Bible is true. (C) Therefore, the Bible is the perfect word of God.<\/p>\n<p>Try backing out of that beauty! Parsed more formally, this would tend to run as follows:<\/p>\n<p style=\"padding-left: 30px;\">(A) The Bible is God inspired. (B) God cannot lie (according to the Bible). (C) Therefore, the Bible is true in all that it affirms (whether those affirmations be about history, science or whatever).<\/p>\n<p>Slightly more sinister, however, was the way <em>fear<\/em> attached to this circular reasoning. Anybody who disagreed with this was simply deceived (probably by Beelzebub). Best to stay behind a safe wall of Christian academics more intelligent and learned than I. Let <em>them<\/em> deal with the difficult questions about <em>two<\/em> creation accounts, Gospel contradictions, the archaeopteryx, Adam\u2019s missing bellybutton etc.<\/p>\n<p>Even at University, because of that fear, I didn\u2019t make the most of my studies. Rather than downing Barth, Sanders, etc., I stuck to my safe and sure Ken Hams, Benny Hinns, Reinhard Bonnkes, and Josh McDowells. Only on slightly more intellectually venturous days would I read real scholarship, and then only someone considered \u201csafe\u201d such as Don Carson.<\/p>\n<p>But during my studies, I had one key \u201caha\u201d moment that began to chink away at my unhelpful armour.<\/p>\n<p>I read John Goldingay\u2019s excellent book, <em><a href=\"http:\/\/www.amazon.com\/gp\/product\/1894667417\/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=1894667417&amp;linkCode=as2&amp;tag=inspirandinca-20&amp;linkId=MXT6C5WY6ZOAYXIC\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Models for Scripture<\/a><img loading=\"lazy\" decoding=\"async\" style=\"border: none !important; margin: 0px !important;\" src=\"https:\/\/ir-na.amazon-adsystem.com\/e\/ir?t=inspirandinca-20&amp;l=as2&amp;o=1&amp;a=1894667417\" alt=\"\" width=\"1\" height=\"1\" border=\"0\">,<\/em>\u00a0in which he argued that the circular logic noted above is simply not biblical! The Bible itself undermines it because God seemed happy to allow discrepancies to remain in the Bible (all of which were easy to look up and read without the need to accept the claims of \u201cliberal biblical scholarship\u201d).<\/p>\n<p>Instead, he argued, an inductive approach, one which refused the deductively logical wringer of inerrancy, allowed the Bible itself to shape our doctrine of Scripture. I could thus read and love the Bible for what it is, not what it isn\u2019t (i.e., inerrant in every detail Chicago Statement on Biblical Inerrancy-style).<\/p>\n<p>But it was not until I decided to begin postgraduate work that things really started to shift for me. In the process I realised that I was beginning to join the \u201csafe wall,\u201d those Evangelical scholars who knew the answers to the tough questions. And slowly but surely, and to my great consternation, I realised that the \u201csafe wall\u201d of believing scholarship was not at all what I had expected.<\/p>\n<p>One particular \u201caha\u201d moment came when listening to a Walter Brueggemann lecture on \u201cThe character of God in the OT.\u201d<\/p>\n<p>Brueggemann pointed out that the Bible could say some astonishingly strange things about God, for example:<\/p>\n<ul>\n<li>the contrast between what Deuteronomy 23:1-3 and Isaiah 56:3-5 have to say about who God says can be admitted to the assembly,<\/li>\n<li>Jeremiah 20:7 and God \u201coverpowering\u201d Jeremiah,<\/li>\n<li>1 Kings 22:20-22, where God\u2019s actions seem devious,<\/li>\n<li>Exod 4:24, where God \u201ctried\u201d to kill Moses.<\/li>\n<\/ul>\n<p>Rather than whipping out an \u201canswer\u201d to these issues, he just let them sit there, undecorated and without cosmetics.<\/p>\n<p>Boy did that guy screw with my head! But as a result, no longer could I accept a clear, unambiguous line between \u201cwhat the Bible says\u201d and \u201cwhat we must all believe\u201d (these issues, I later learnt, were elaborated under the heading \u201cIsrael\u2019s Counter Testimony\u201d in his <em><a href=\"http:\/\/www.amazon.com\/gp\/product\/0800699319\/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=0800699319&amp;linkCode=as2&amp;tag=inspirandinca-20&amp;linkId=SLFLHVCZWXWYHR5Z\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Theology of the Old Testament: Testimony, Dispute, Advocacy<\/a><img loading=\"lazy\" decoding=\"async\" style=\"border: none !important; margin: 0px !important;\" src=\"https:\/\/ir-na.amazon-adsystem.com\/e\/ir?t=inspirandinca-20&amp;l=as2&amp;o=1&amp;a=0800699319\" alt=\"\" width=\"1\" height=\"1\" border=\"0\"><\/em>).<em>\u00a0<\/em><\/p>\n<p>Thankfully, I remembered Goldingay\u2019s arguments, and this begun a complete reconstruction of my views, something facilitated by great distance from my earlier conservative Christian roots, as I was now surrounded by amazing Christian theologians at T\u00fcbingen University.<\/p>\n<p>There it started to become clear that a biblical grasp of the Bible demanded that tensions and, yes, contradictions, factual and, yes, theological problems in Scripture needed to be taken seriously.<\/p>\n<p>Confronted, not dodged, embraced as God-ordained, not \u201cexplained away\u201d by some doubtful apologetic manoeuvre that would only convince the desperate.<\/p>\n<p>Otherwise I would indeed not hold a <em>biblical <\/em>view of scripture.<\/p>\n<p>In a nutshell, I began to see that to speak of the inspiration of this text means to take seriously the phenomenon of that text!<\/p>\n<p>Of course, this realisation was accompanied by further scrutiny of the dodgy \u201coriginal autographs\u201d get out clause, and other such matters relating to \u201cchurch tradition\u201d and the like, but the real \u201caha\u201d moment was realising that inerrancy (at least understood in Chicago Statement terms) did not take the Bible itself seriously enough. Ta dah! I was liberated from the vicious theological circle!<\/p>\n<p>My unleashed theological appetite paved the way for constructive \u201caha\u201d moments, too.<\/p>\n<p>I came to understand that Paul, in the Corinthian correspondence, engaged with so-called \u201cknowledgeable\u201d Christians. They knew correct theological propositions (e.g., \u201cthere is no God but one\u201d), but they were deploying them in ways that damaged others. Paul responded by explaining that they did not \u201chave the necessary <em>knowledge<\/em>\u201d (1 Cor 8:2), which involved \u201cloving God and being known by him\u201d (8:3).<\/p>\n<p>This Pauline <em>relational<\/em> form of knowing helped me to grasp a truly high view of scripture without thinking it all hinged on whether or not the bunnies <em>historically<\/em> hoped two-by-two into the ark (or was in in sevens? \u2026 Genesis 7:2-3).<\/p>\n<p>Instead, corresponding with this relational motif, if I regularly read the Bible with the delighted expectation that God would speak to me, if I lovingly memorised parts and meditated on passages, turning each word slowly over in my mind, <em>that<\/em> was a high view of scripture, and one which didn\u2019t need to dodge real questions.<\/p>\n<p>In reading Barth, I also came to see that the Bible is the Word of God in so far as it points us to The Word of God, Jesus Christ. So appreciating Scripture as <em>Scripture<\/em>, was theologically relocated from arcane modes of isolated propositional communication (often understood in post-enlightenment categories) into the context of God\u2019s gracious movement to us in Christ (a Trinitarian category).<\/p>\n<p>And reading it as inspired meant trust not in the often extremely weak arguments of creationists, pop-apologetics, etc., but instead in terms of trust in the kindness of the self-revealing Trinitarian God.<\/p>\n<p><strong>Ultimately, I rejected the circular logic of Chicago-style inerrancy for missiological, biblical, critical-historical, and theological reasons.<\/strong><\/p>\n<p>Now I\u2019m trying to live out a high view of Scripture, one which is faithful to the tradition, the phenomenon of scripture itself, and can even revel in questions and thrive in engaging problems without fear.<\/p>\n<p>I do not, of course, claim to have it all figured out \u2013 loose ends, puzzlement, doubt-filled and existentially troubling questions are sometimes a dominant part of biblical spirituality, as we see in the Psalms \u2013 yet my \u201caha\u201d moments have breathed fresh and wonderful life into my reading of scripture.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>The 10th installment of our \u201caha\u201d moments series is by Chris Tilling,\u00a0Lecturer in New Testament at\u00a0St Mellitus College\u00a0and Visiting Lecturer at\u00a0King\u2019s College London. He is the author of Paul\u2019s Divine Christology,\u00a0co-author of How God Became Jesus, and editor of the recently published\u00a0Beyond Old and New Perpectives on Paul.\u00a0He appeared in the documentary,\u00a0From the Dust: Framing [&hellip;]<\/p>\n","protected":false},"author":64,"featured_media":5937,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[678,681,692,693,81],"tags":[],"class_list":["post-5936","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aha-moments","category-chicago-statement-on-biblical-inerrancy","category-chris-tilling","category-john-goldingay","category-walter-brueggemann"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>&quot;aha&quot; moments: biblical scholars tell their stories (10): Chris Tilling<\/title>\n<meta name=\"description\" content=\"The 10th installment of our &quot;aha&quot; 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