{"id":382,"date":"2012-08-28T10:02:13","date_gmt":"2012-08-28T16:02:13","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/philfoxrose\/?p=382"},"modified":"2012-08-28T10:04:21","modified_gmt":"2012-08-28T16:04:21","slug":"radical-honesty","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/philfoxrose\/2012\/08\/radical-honesty\/","title":{"rendered":"Radical Honesty"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/250\/2012\/08\/boy-scout-sign.gif\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/250\/2012\/08\/boy-scout-sign-136x300.gif\" alt=\"\" title=\"boy-scout-sign\" width=\"136\" height=\"300\" class=\"alignright size-medium wp-image-388\"><\/a><\/p>\n<p>I always considered myself honest, and I had a lot of pride attached to that. I had a boss once who would stare you in the eye and just flat-out lie \u2014 I mean on the level of \u201cThe sky is green.\u201d \u2014 daring you to challenge him. No one would, and we\u2019d move forward as a company based on the sky being green. I was never that kind of liar. <\/p>\n<p>As a teenager, when my friends snuck out at night or created cover stories of sleepovers and studying, I simply disobeyed my parents and accepted the consequences. <\/p>\n<p>But there are other kinds of lies. <\/p>\n<p>Let\u2019s say you invited me to a dinner party and I had no intention of going. Odds are I\u2019d say, \u201cI\u2019ll try to make it.\u201d You\u2019d get enough food and refreshments to include me. I\u2019m not saying I\u2019m that important, but if we\u2019re close then during the party you might have a nagging hope I\u2019d make it \u2014 and a quietly growing frustration with me for not showing up. By avoiding the slight awkwardness of the moment when you invited me, I might have caused lingering damage to our friendship. <\/p>\n<p>I used to surround myself with untrustworthy friends. We\u2019d profess undying devotion and then never show up for each other. It let me off the hook for being untrustworthy myself. But these days, I want to live with all my cards on the table. <\/p>\n<p>I want to speak plainly about lying. Is it ever OK? My gut reaction is no. But it\u2019s interesting how quickly this can get messy. <\/p>\n<h2>Let your \u2018yes\u2019 mean yes<\/h2>\n<p>There\u2019s a saying: If you want to have self-esteem, do estimable acts. You cannot force someone to trust you. But you can choose to be honest, and when you are consistently honest with others, you gain their trust. <\/p>\n<p>In the Sermon on the Mount, Jesus expands the Commandment to not bear false witness against a neighbor into a ban on making all oaths. He concludes with a statement that, when I first read it long ago, jumped off the page and burned itself onto my heart: \u201cLet your \u2018Yes\u2019 mean \u2018Yes,\u2019 and your \u2018No\u2019 mean \u2018No.'\u201d (Matthew 5:37) <\/p>\n<p>The footnote in the New American Standard Bible bluntly explains: \u201cJesus demands of his disciples a truthfulness that makes oaths unnecessary.\u201d Quakers and Mennonites refuse to swear under oath to tell the truth, because to do so would suggest that without the oath, they might not. <\/p>\n<p>Not lying is a good practice in general, and it\u2019s a key principle in many religions. One of the five <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>Buddhist<\/a> precepts is to \u201crefrain from false speech.\u201d The principle of satya, or \u201ctruthfulness,\u201d in Yogic philosophy and Hinduism says \u201cnot to speak untruth physically, vocally or mentally.\u201d And adds, \u201cSpeech should be used for the service of all,\u201d delivered with \u201csoftness,\u201d \u201csweetness\u201d and \u201ckindness.\u201d Similarly, Ephesians 4:15 counsels to speak \u201cthe truth in love.\u201d <\/p>\n<p>Ironically, many think they are lying to <em>maintain<\/em> kindness and harmony \u2014 pretending to like the neighbor you hate; keeping family secrets; and just generally avoiding awkward situations and hard truths. But this is a fake harmony based on pretending past problems and differences don\u2019t exist, depriving us of the possibility of deeper union. <\/p>\n<p>I was raised by a mother who, with good intentions, explained her Byzantine structure of white lie rules to me so I would understand how to be a polite member of society. She meant well but from a very early age I found this disturbing. Something inside me knew it was wrong. Something inside me believed Truth was always best. <\/p>\n<p>And yet, I lied. Not big fat lies for personal gain; not my mother\u2019s \u201cniceness.\u201d My lies were based in fear \u2014 fear that without them you wouldn\u2019t like me, or find me attractive or interesting; that you wouldn\u2019t include me or respect me. <\/p>\n<h2>Would I lie to you?<\/h2>\n<p>Great thinkers and spiritual leaders have grappled with the question of whether it\u2019s ever OK to lie with varying results. <\/p>\n<p>The Dalai Lama, in <em>Ethics for the New Millennium<\/em>, takes on the classic thought experiment: You see a man fleeing people who want to kill him; they ask which way he went. Not harming is the higher purpose, he concludes, and <em>may<\/em> justify lying. <\/p>\n<p>In <em>On Lying<\/em>, St. Augustine takes an absolutist position. He points to Psalm 5 \u2014 \u201cYou destroy those who speak lies; the Lord abhors the bloodthirsty and deceitful\u201d \u2014 and asks, How can one ever prevaricate if the Lord abhors liars and will destroy them? St. Aquinas, in <em>Summa Theologia<\/em>, says \u201cevery lie is a sin,\u201d but offers gradations of sinfulness with lies done in jest or with good intentions pretty far down the list. <\/p>\n<p>So what <em>about<\/em> good intentions? Surely, the Dalai Lama\u2019s liar means well. Am I just oversensitive on the issue because of my upbringing? <\/p>\n<p>Dr. Scott Peck, in <em>The Road Less Traveled<\/em>, says, \u201cFirst, never speak falsehood.\u201d Peck might allow that you could refuse to answer the hypothetical pursuers, but not say, \u201cHe went thatta way\u201d and point in the wrong direction. <\/p>\n<p>Even withholding truth, Peck says, should always be treated as a serious moral decision and the primary factor should always be the person-lied-to\u2019s \u201ccapacity to utilize the truth for his or her own spiritual growth.\u201d If, for example, parents tell a child early on they\u2019re considering divorce, they will simply scare the child, who doesn\u2019t have the capacity to use this information in a healthy way. <\/p>\n<p>The problem with these evaluations is that they only work if you are well intentioned and loving in your discernment, and the mind left to its own devices has an amazing ability to rationalize self-serving behavior. <\/p>\n<p>Brad Blanton, psychologist and author of <em>Radical Honesty<\/em>, is having none of it. He argues that there\u2019s never a situation served by dishonesty. Blanton challenges each of us to clear up lies from the past; honestly express current feelings and thoughts; stop playing a role; and just be our authentic self. <\/p>\n<p>His compelling thesis is that relationships based on untruth cannot be deep or rewarding. To my mind Blanton is missing one key ingredient: the concern expressed in all spiritual traditions for <em>combining<\/em> honesty with love and kindness. His version of radical honesty sounds kind of obnoxious. <\/p>\n<p>All too often, I see honesty used as a weapon, as carte blanche for being a jerk, with the self-righteous truth teller hiding behind, \u201cI\u2019m only being honest.\u201d <\/p>\n<h2>Growing up in all aspects <\/h2>\n<p>Perhaps there is no easy answer. When Ephesians 4 tells us to speak \u201cthe truth in love,\u201d it says by doing so we \u201cgrow up in all aspects.\u201d This is about maturity \u2014 about using discernment and then taking responsibility for our actions. <\/p>\n<p>The box below offers a little help for your discernment process. If you are planning to lie, at minimum, I encourage you to consider trying the steps I offer there first. Let\u2019s be radically honest with ourselves here: How often do our lies deal with thwarting an innocent\u2019s murder or protecting a child\u2019s sense of security? No, usually they\u2019re to protect our own egos. <\/p>\n<p>Have you struggled with whether honesty is always the best policy? What are your experiences in the grey area? Are there harmless lies? What do you think about radical honesty? Comment below. <\/p>\n<div id=\"ww\" class=\"sidebar\" style=\"width: 600px;\">\n<h2>Before you lie<\/h2>\n<ol>\n<li>Pray for guidance, turning  your will over to God, and asking for insight.<\/li>\n<li>Pray also that your intentions be loving toward the other person and free from personal gain.<\/li>\n<li>Ask yourself these questions:\n<ul>\n<li>\u201cAm I treating this as the serious moral decision it is?\u201d<\/li>\n<li>\u201cAm I being the person I want to be in this moment if I do this?\u201d<\/li>\n<li>\u201cIs this lie for personal gain?\u201d<\/li>\n<li>\u201cDoes the person I\u2019m considering lying to have the spiritual capacity to grow from the truth, or would the truth just harm them?\u201d<\/li>\n<li>\u201cAm I denying them the opportunity to truly know me? Am I withholding part of myself from them? Why?<\/li>\n<\/ul>\n<\/li>\n<li>If this is a matter of lesser of two evils, thoroughly weigh your options.<\/li>\n<li>Tell trusted friends and advisors (therapist, spiritual advisor, mentor, sponsor) and, if appropriate, seek their opinion.<\/li>\n<li>If you don\u2019t want to bring it to others, what is that telling you? Are you afraid they\u2019ll think you are wrong for wanting to lie? Does that suggest you don\u2019t really think it\u2019s justified. Do you really want to do it even though you suspect it\u2019s wrong, and are afraid they\u2019ll tell you not to do it? Sit with this.<\/li>\n<li>Pray again, asking that God free you from fear, and show you the right actions, so that you might be of maximum usefulness and lovingness.<\/li>\n<\/ol>\n<\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>How honest are you? While most of us consider honesty a virtue, few of us adhere to it without question. What if we really attempted to live out the challenge to let our &#8216;yes&#8217; mean yes and our &#8216;no&#8217; mean no? Is that even the right thing to do? Take a walk through the what it means to be honest, with teachings of St. Augustine, the Dalai Lama, Scott Peck and others.<\/p>\n","protected":false},"author":1139,"featured_media":388,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[22,21],"class_list":["post-382","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-faith-spirituality","tag-honesty","tag-the-path"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Radical Honesty<\/title>\n<meta name=\"description\" content=\"How honest are you? While most of us consider honesty a virtue, few of us adhere to it without question. What if we really attempted to live out the challenge to let our &#039;yes&#039; mean yes and our &#039;no&#039; mean no? Is that even the right thing to do? Take a walk through the what it means to be honest, with teachings of St. Augustine, the Dalai Lama, Scott Peck and others.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/philfoxrose\/2012\/08\/radical-honesty\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Radical Honesty\" \/>\n<meta property=\"og:description\" content=\"How honest are you? While most of us consider honesty a virtue, few of us adhere to it without question. What if we really attempted to live out the challenge to let our &#039;yes&#039; mean yes and our &#039;no&#039; mean no? Is that even the right thing to do? 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He is the editor of Paraclete Press; coordinator of Contemplative Outreach of New York, helping promote centering prayer, which has been his contemplative practice for nearly 20 years. Raised atheist by ex-Mormons, Phil has journeyed through Quakerism, deep ecology, Buddhism and Catholicism. Now he's a congregant, presider, cook and leadership team chair at St. Lydia's, an awesome dinner church in Brooklyn, NY, and spends as much time in nature as possible. Phil has been a political party leader, videographer, tech journalist, punk roadie, software designer, sheepherder, stockbroker and downtempo radio DJ. A common thread is the process of learning about stuff, figuring it out and then sharing that understanding with others. Follow Phil by RSS feed, email, Facebook, Twitter and Pinterest.","sameAs":["http:\/\/www.philfoxrose.com"],"url":"https:\/\/www.patheos.com\/blogs\/philfoxrose\/author\/philfoxrose\/"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/philfoxrose\/wp-json\/wp\/v2\/posts\/382","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/philfoxrose\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/philfoxrose\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/philfoxrose\/wp-json\/wp\/v2\/users\/1139"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/philfoxrose\/wp-json\/wp\/v2\/comments?post=382"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/philfoxrose\/wp-json\/wp\/v2\/posts\/382\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/philfoxrose\/wp-json\/wp\/v2\/media\/388"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/philfoxrose\/wp-json\/wp\/v2\/media?parent=382"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/philfoxrose\/wp-json\/wp\/v2\/categories?post=382"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/philfoxrose\/wp-json\/wp\/v2\/tags?post=382"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}