Blog Hiatus vs. Business as Usual<\/title>\n<meta name=\"description\" content=\"With a major new project comes the possibility of less blogging. As I contemplated this recently, I wondered whether nowadays, when most of us read blogs\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/06\/blog-hiatus-vs-business-as-usual.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Blog Hiatus vs. Business as Usual\" \/>\n<meta property=\"og:description\" content=\"With a major new project comes the possibility of less blogging. As I contemplated this recently, I wondered whether nowadays, when most of us read blogs\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/06\/blog-hiatus-vs-business-as-usual.html\" \/>\n<meta property=\"og:site_name\" content=\"Religion Prof: The Blog of James F. McGrath\" \/>\n<meta property=\"article:author\" content=\"http:\/\/www.facebook.com\/religionprof\/\" \/>\n<meta property=\"article:published_time\" content=\"2010-06-16T19:41:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/blogger.googleusercontent.com\/tracker\/7622297540113836091-7850526577548668096?l=exploringourmatrix.blogspot.com\" \/>\n<meta name=\"author\" content=\"James F. McGrath\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ReligionProf\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"James F. 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{"id":1189,"date":"2010-06-16T19:41:00","date_gmt":"2010-06-16T19:41:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/religionprof\/2010\/06\/blog-hiatus-vs-business-as-usual\/"},"modified":"2010-06-16T19:41:00","modified_gmt":"2010-06-16T19:41:00","slug":"blog-hiatus-vs-business-as-usual","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/06\/blog-hiatus-vs-business-as-usual.html","title":{"rendered":"Blog Hiatus vs. Business as Usual"},"content":{"rendered":"\n<\/head>

With a major new project comes the possibility of less blogging. As I contemplated this recently, I wondered whether nowadays, when most of us read blogs in a feed reader of some sort, there is any point in announcing a blog hiatus. What are readers\u2019 opinions about that?<\/p>\n

As I thought about possibly announcing a lull in blogging, I immediately started thinking of disclaimers. \u201cI may still share links to things other people have posted.\u201d \u201cI still have some books to review and will be posting those.\u201d \u201cIf something particularly grabs my interest, I\u2019ll probably post on it.\u201d<\/p>\n

That\u2019s when I realized that my proposed blog hiatus could be called by another name: business as usual<\/em>.<\/p>\n

So I don\u2019t anticipate any real change in what goes on here at Exploring Our Matrix. But if there is, do you want a warning about it,\u00a0especially when that announcement\u00a0might be misleading or inaccurate?<\/p>\n

$\"\"$ <\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"
With a major new project comes the possibility of less blogging. As I contemplated this recently, I wondered whether nowadays, when most of us read blogs in a feed reader of some sort, there is any point in announcing a blog hiatus. What are readers\u2019 opinions about that? As I thought about possibly announcing a […]<\/p>\n","protected":false},"author":136,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1189","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\nBlog Hiatus vs. Business as Usual<\/title>\n<meta name=\"description\" content=\"With a major new project comes the possibility of less blogging. 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Goodwin Chair in New Testament Language and Literature at Butler University, Indianapolis","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/religionprof\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf","name":"James F. McGrath","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g","caption":"James F. McGrath"},"description":"Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University in Indianapolis, Indiana, USA. BD University of London, PhD Durham University. Author of John's Apologetic Christology, The Only True God, Theology and Science Fiction, and The Burial of Jesus, as well as (with Charles Haberl of Rutgers University) the two-volume Mandaean Book of John critical edition, translation, and commentary. Also author of numerous articles (and a few science fiction short stories) and the editor or co-editor of several volumes.","sameAs":["https:\/\/amzn.to\/3Ge8ul5","http:\/\/www.facebook.com\/religionprof\/","https:\/\/www.instagram.com\/jamesfmcgrath\/","https:\/\/www.linkedin.com\/in\/jfmcgrat\/","https:\/\/twitter.com\/ReligionProf","http:\/\/www.youtube.com\/religionprof","https:\/\/soundcloud.com\/religionprof","https:\/\/en.wikipedia.org\/wiki\/James_F._McGrath"],"url":"https:\/\/www.patheos.com\/blogs\/religionprof\/author\/james-f-mcgrath"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts\/1189","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/users\/136"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/comments?post=1189"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts\/1189\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/media?parent=1189"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/categories?post=1189"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/tags?post=1189"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}