{"id":14249,"date":"2013-05-01T14:32:09","date_gmt":"2013-05-01T18:32:09","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/religionprof\/?p=14249"},"modified":"2013-05-01T14:32:09","modified_gmt":"2013-05-01T18:32:09","slug":"richard-carrier-jesus-and-heracles","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionprof\/2013\/05\/richard-carrier-jesus-and-heracles.html","title":{"rendered":"Richard Carrier, Jesus, and Heracles"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>I was struck by <a href=\"http:\/\/freethoughtblogs.com\/carrier\/archives\/3515\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">a statement Richard Carrier made on his blog<\/a>, and I wonder whether it is not telling of something fundamentally amiss in his approach to the matter of the historical Jesus.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright\" src=\"https:\/\/classconnection.s3.amazonaws.com\/854\/flashcards\/722032\/jpg\/15306-hercules-and-the-hydra-antonio-del-pollaiuolo.jpg\" alt=\"\" width=\"155\" height=\"224\">Carrier mentions a talk which he will be giving, in which he will ask \u201cwhat it might mean to study Jesus if there were no religious assumptions built up even in secular scholarship\u2013if Jesus were treated the same way as Hercules, for instance.\u201d<\/p>\n<p>If what is meant is to approach all figures mentioned in ancient texts guided by the same principles of historical inquiry, then that is by definition what is meant by investigating the historical figure of Jesus. To not do so would be to disqualify one\u2019s work as appropriately labeled \u201chistorical.\u201d<\/p>\n<p>But if Carrier means that we can begin by assuming that Jesus is like Heracles, then that seems to be the opposite of taking a historical approach. The proximity of the sources to the time in which each figure is alleged to have lived differs. The types of literature that mention them are different. Whether the earliest sources were well-poised to know whether the figure was a real historical human being differs. The meaning of claiming someone to be the anointed one descended from David may, and various other contextual considerations, simply cannot be ignored by the serious historian.<\/p>\n<p>And of course, it is good to remind ourselves that it remains possible that myths and legends about Heracles were inspired by some historical figure named Alcides or Alcaeus (Heracles\u2019 birth name, given after his grandfather, according to some sources). Unless one can demonstrate that Alcaeus was not a historical figure, then showing Jesus to be comparable to him would lead to agnosticism about Jesus\u2019 historicity, and not mythicism.<\/p>\n<p>But that is just speaking hypothetically. It is precisely the differences between the two cases that lead historians to different conclusions about their historicity. We\u2019ll have to see what Carrier actually writes in his book. If his conclusion on this matter differs from that of every other historian, then we\u2019ll have to ask whether that is due to Carrier\u2019s unprecedented brilliance, or something else.<\/p>\n<p>Of related interest, see also <a href=\"http:\/\/diglotting.com\/2013\/05\/01\/a-review-of-proving-history-by-richard-carrier-part-i\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">the first part of Kevin Brown\u2019s review of Carrier\u2019s recent book on his blog Diglotting<\/a>.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>I was struck by a statement Richard Carrier made on his blog, and I wonder whether it is not telling of something fundamentally amiss in his approach to the matter of the historical Jesus. Carrier mentions a talk which he will be giving, in which he will ask \u201cwhat it might mean to study Jesus [&hellip;]<\/p>\n","protected":false},"author":136,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[142,39,64],"tags":[4542,4545,4571,4656,4660,5677,6452,7845,7853,10359],"class_list":["post-14249","post","type-post","status-publish","format-standard","hentry","category-greek-languages","category-historical-jesus","category-mythicism","tag-heracles","tag-hercules","tag-hero","tag-historicity","tag-history","tag-jesus","tag-legend","tag-myth","tag-mythicism","tag-richard-carrier"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Richard Carrier, Jesus, and Heracles<\/title>\n<meta name=\"description\" content=\"I was struck by a statement Richard Carrier made on his blog, and I wonder whether it is not telling of something fundamentally amiss in his approach to\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2013\/05\/richard-carrier-jesus-and-heracles.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Richard Carrier, Jesus, and Heracles\" \/>\n<meta property=\"og:description\" content=\"I was struck by a statement Richard Carrier made on his blog, and I wonder whether it is not telling of something fundamentally amiss in his approach to\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2013\/05\/richard-carrier-jesus-and-heracles.html\" \/>\n<meta property=\"og:site_name\" content=\"Religion Prof: The Blog of James F. 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