{"id":1827,"date":"2009-12-18T13:33:00","date_gmt":"2009-12-18T13:33:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/religionprof\/2009\/12\/emotionless-ecclesiastes\/"},"modified":"2009-12-18T13:33:00","modified_gmt":"2009-12-18T13:33:00","slug":"emotionless-ecclesiastes","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/12\/emotionless-ecclesiastes.html","title":{"rendered":"Emotionless Ecclesiastes"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>Another gem from an exam: \u201cEcclesiastes, on the other hand, is an emotionless book told by an emotionless but wise narrator.\u201d<\/p>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/7622297540113836091-1203470671531575278?l=exploringourmatrix.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Another gem from an exam: \u201cEcclesiastes, on the other hand, is an emotionless book told by an emotionless but wise narrator.\u201d<\/p>\n","protected":false},"author":136,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1827","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Emotionless Ecclesiastes<\/title>\n<meta name=\"description\" content=\"Another gem from an exam: &quot;Ecclesiastes, on the other hand, is an emotionless book told by an emotionless but wise narrator.&quot;\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/12\/emotionless-ecclesiastes.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Emotionless Ecclesiastes\" \/>\n<meta property=\"og:description\" content=\"Another gem from an exam: &quot;Ecclesiastes, on the other hand, is an emotionless book told by an emotionless but wise narrator.&quot;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/12\/emotionless-ecclesiastes.html\" \/>\n<meta property=\"og:site_name\" content=\"Religion Prof: The Blog of James F. McGrath\" \/>\n<meta property=\"article:author\" content=\"http:\/\/www.facebook.com\/religionprof\/\" \/>\n<meta property=\"article:published_time\" content=\"2009-12-18T13:33:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/blogger.googleusercontent.com\/tracker\/7622297540113836091-1203470671531575278?l=exploringourmatrix.blogspot.com\" \/>\n<meta name=\"author\" content=\"James F. McGrath\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ReligionProf\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"James F. McGrath\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/12\/emotionless-ecclesiastes.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/12\/emotionless-ecclesiastes.html\",\"name\":\"Emotionless Ecclesiastes\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#website\"},\"datePublished\":\"2009-12-18T13:33:00+00:00\",\"dateModified\":\"2009-12-18T13:33:00+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf\"},\"description\":\"Another gem from an exam: \\\"Ecclesiastes, on the other hand, is an emotionless book told by an emotionless but wise narrator.\\\"\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/12\/emotionless-ecclesiastes.html#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/12\/emotionless-ecclesiastes.html\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/12\/emotionless-ecclesiastes.html#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/religionprof\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Emotionless Ecclesiastes\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/\",\"name\":\"Religion Prof: The Blog of James F. McGrath\",\"description\":\"The Blog of Dr. James F. McGrath, Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University, Indianapolis\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf\",\"name\":\"James F. McGrath\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g\",\"caption\":\"James F. McGrath\"},\"description\":\"Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University in Indianapolis, Indiana, USA. BD University of London, PhD Durham University. Author of John's Apologetic Christology, The Only True God, Theology and Science Fiction, and The Burial of Jesus, as well as (with Charles Haberl of Rutgers University) the two-volume Mandaean Book of John critical edition, translation, and commentary. Also author of numerous articles (and a few science fiction short stories) and the editor or co-editor of several volumes.\",\"sameAs\":[\"https:\/\/amzn.to\/3Ge8ul5\",\"http:\/\/www.facebook.com\/religionprof\/\",\"https:\/\/www.instagram.com\/jamesfmcgrath\/\",\"https:\/\/www.linkedin.com\/in\/jfmcgrat\/\",\"https:\/\/twitter.com\/ReligionProf\",\"http:\/\/www.youtube.com\/religionprof\",\"https:\/\/soundcloud.com\/religionprof\",\"https:\/\/en.wikipedia.org\/wiki\/James_F._McGrath\"],\"url\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/author\/james-f-mcgrath\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Emotionless Ecclesiastes","description":"Another gem from an exam: \"Ecclesiastes, on the other hand, is an emotionless book told by an emotionless but wise narrator.\"","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/12\/emotionless-ecclesiastes.html","og_locale":"en_US","og_type":"article","og_title":"Emotionless Ecclesiastes","og_description":"Another gem from an exam: \"Ecclesiastes, on the other hand, is an emotionless book told by an emotionless but wise narrator.\"","og_url":"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/12\/emotionless-ecclesiastes.html","og_site_name":"Religion Prof: The Blog of James F. McGrath","article_author":"http:\/\/www.facebook.com\/religionprof\/","article_published_time":"2009-12-18T13:33:00+00:00","og_image":[{"url":"https:\/\/blogger.googleusercontent.com\/tracker\/7622297540113836091-1203470671531575278?l=exploringourmatrix.blogspot.com"}],"author":"James F. McGrath","twitter_card":"summary_large_image","twitter_creator":"@ReligionProf","twitter_misc":{"Written by":"James F. McGrath"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/12\/emotionless-ecclesiastes.html","url":"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/12\/emotionless-ecclesiastes.html","name":"Emotionless Ecclesiastes","isPartOf":{"@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#website"},"datePublished":"2009-12-18T13:33:00+00:00","dateModified":"2009-12-18T13:33:00+00:00","author":{"@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf"},"description":"Another gem from an exam: \"Ecclesiastes, on the other hand, is an emotionless book told by an emotionless but wise narrator.\"","breadcrumb":{"@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/12\/emotionless-ecclesiastes.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/12\/emotionless-ecclesiastes.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/12\/emotionless-ecclesiastes.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.patheos.com\/blogs\/religionprof"},{"@type":"ListItem","position":2,"name":"Emotionless Ecclesiastes"}]},{"@type":"WebSite","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#website","url":"https:\/\/www.patheos.com\/blogs\/religionprof\/","name":"Religion Prof: The Blog of James F. McGrath","description":"The Blog of Dr. James F. McGrath, Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University, Indianapolis","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/religionprof\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf","name":"James F. McGrath","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g","caption":"James F. McGrath"},"description":"Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University in Indianapolis, Indiana, USA. BD University of London, PhD Durham University. Author of John's Apologetic Christology, The Only True God, Theology and Science Fiction, and The Burial of Jesus, as well as (with Charles Haberl of Rutgers University) the two-volume Mandaean Book of John critical edition, translation, and commentary. Also author of numerous articles (and a few science fiction short stories) and the editor or co-editor of several volumes.","sameAs":["https:\/\/amzn.to\/3Ge8ul5","http:\/\/www.facebook.com\/religionprof\/","https:\/\/www.instagram.com\/jamesfmcgrath\/","https:\/\/www.linkedin.com\/in\/jfmcgrat\/","https:\/\/twitter.com\/ReligionProf","http:\/\/www.youtube.com\/religionprof","https:\/\/soundcloud.com\/religionprof","https:\/\/en.wikipedia.org\/wiki\/James_F._McGrath"],"url":"https:\/\/www.patheos.com\/blogs\/religionprof\/author\/james-f-mcgrath"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts\/1827","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/users\/136"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/comments?post=1827"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts\/1827\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/media?parent=1827"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/categories?post=1827"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/tags?post=1827"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}