{"id":19313,"date":"2009-10-20T13:01:00","date_gmt":"2009-10-20T13:01:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/religionprof\/2009\/10\/accepting-and-challenging-assumed-meanings-in-an-oral-context\/"},"modified":"2009-10-20T13:01:00","modified_gmt":"2009-10-20T13:01:00","slug":"accepting-and-challenging-assumed-meanings-in-an-oral-context","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/10\/accepting-and-challenging-assumed-meanings-in-an-oral-context.html","title":{"rendered":"Accepting and Challenging Assumed Meanings in an Oral Context"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>Even in written communication, one can often be misunderstood if one uses a term or refers to a story, and yet your understanding of that term or story is different than the generally accepted one. This doesn\u2019t mean that you <em>can\u2019t<\/em> disagree about the meaning. My point is that, if your understanding is significantly different from that of others, then you need to explicitly argue for your different understanding, or else risk misunderstanding.<\/p>\n<p>What I\u2019m really wondering is whether any readers of this blog know of research done on how people allude to familiar stories or challenge familiar assumptions or views in an <em>oral<\/em> context or in oral communication. I\u2019m currently working this subject, and invite your input!<\/p>\n<p>Just as an aside, I was tempted to give this post the title \u201cThat story you keep telling, I don\u2019t think it means what you think it means\u201d\u2026<\/p>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/7622297540113836091-3308714918519390278?l=exploringourmatrix.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Even in written communication, one can often be misunderstood if one uses a term or refers to a story, and yet your understanding of that term or story is different than the generally accepted one. This doesn\u2019t mean that you can\u2019t disagree about the meaning. My point is that, if your understanding is significantly different [&hellip;]<\/p>\n","protected":false},"author":136,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-19313","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Accepting and Challenging Assumed Meanings in an Oral Context<\/title>\n<meta name=\"description\" content=\"Even in written communication, one can often be misunderstood if one uses a term or refers to a story, and yet your understanding of that term or story is\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/10\/accepting-and-challenging-assumed-meanings-in-an-oral-context.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Accepting and Challenging Assumed Meanings in an Oral Context\" \/>\n<meta property=\"og:description\" content=\"Even in written communication, one can often be misunderstood if one uses a term or refers to a story, and yet your understanding of that term or story is\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/10\/accepting-and-challenging-assumed-meanings-in-an-oral-context.html\" \/>\n<meta property=\"og:site_name\" content=\"Religion Prof: The Blog of James F. McGrath\" \/>\n<meta property=\"article:author\" content=\"http:\/\/www.facebook.com\/religionprof\/\" \/>\n<meta property=\"article:published_time\" content=\"2009-10-20T13:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/blogger.googleusercontent.com\/tracker\/7622297540113836091-3308714918519390278?l=exploringourmatrix.blogspot.com\" \/>\n<meta name=\"author\" content=\"James F. McGrath\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ReligionProf\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"James F. McGrath\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/10\/accepting-and-challenging-assumed-meanings-in-an-oral-context.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/10\/accepting-and-challenging-assumed-meanings-in-an-oral-context.html\",\"name\":\"Accepting and Challenging Assumed Meanings in an Oral Context\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#website\"},\"datePublished\":\"2009-10-20T13:01:00+00:00\",\"dateModified\":\"2009-10-20T13:01:00+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf\"},\"description\":\"Even in written communication, one can often be misunderstood if one uses a term or refers to a story, and yet your understanding of that term or story is\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/10\/accepting-and-challenging-assumed-meanings-in-an-oral-context.html#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/10\/accepting-and-challenging-assumed-meanings-in-an-oral-context.html\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/10\/accepting-and-challenging-assumed-meanings-in-an-oral-context.html#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/religionprof\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Accepting and Challenging Assumed Meanings in an Oral Context\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/\",\"name\":\"Religion Prof: The Blog of James F. McGrath\",\"description\":\"The Blog of Dr. James F. McGrath, Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University, Indianapolis\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf\",\"name\":\"James F. McGrath\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g\",\"caption\":\"James F. McGrath\"},\"description\":\"Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University in Indianapolis, Indiana, USA. BD University of London, PhD Durham University. Author of John's Apologetic Christology, The Only True God, Theology and Science Fiction, and The Burial of Jesus, as well as (with Charles Haberl of Rutgers University) the two-volume Mandaean Book of John critical edition, translation, and commentary. Also author of numerous articles (and a few science fiction short stories) and the editor or co-editor of several volumes.\",\"sameAs\":[\"https:\/\/amzn.to\/3Ge8ul5\",\"http:\/\/www.facebook.com\/religionprof\/\",\"https:\/\/www.instagram.com\/jamesfmcgrath\/\",\"https:\/\/www.linkedin.com\/in\/jfmcgrat\/\",\"https:\/\/twitter.com\/ReligionProf\",\"http:\/\/www.youtube.com\/religionprof\",\"https:\/\/soundcloud.com\/religionprof\",\"https:\/\/en.wikipedia.org\/wiki\/James_F._McGrath\"],\"url\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/author\/james-f-mcgrath\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Accepting and Challenging Assumed Meanings in an Oral Context","description":"Even in written communication, one can often be misunderstood if one uses a term or refers to a story, and yet your understanding of that term or story is","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/10\/accepting-and-challenging-assumed-meanings-in-an-oral-context.html","og_locale":"en_US","og_type":"article","og_title":"Accepting and Challenging Assumed Meanings in an Oral Context","og_description":"Even in written communication, one can often be misunderstood if one uses a term or refers to a story, and yet your understanding of that term or story is","og_url":"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/10\/accepting-and-challenging-assumed-meanings-in-an-oral-context.html","og_site_name":"Religion Prof: The Blog of James F. McGrath","article_author":"http:\/\/www.facebook.com\/religionprof\/","article_published_time":"2009-10-20T13:01:00+00:00","og_image":[{"url":"https:\/\/blogger.googleusercontent.com\/tracker\/7622297540113836091-3308714918519390278?l=exploringourmatrix.blogspot.com"}],"author":"James F. McGrath","twitter_card":"summary_large_image","twitter_creator":"@ReligionProf","twitter_misc":{"Written by":"James F. McGrath","Est. reading time":"1 minute"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/10\/accepting-and-challenging-assumed-meanings-in-an-oral-context.html","url":"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/10\/accepting-and-challenging-assumed-meanings-in-an-oral-context.html","name":"Accepting and Challenging Assumed Meanings in an Oral Context","isPartOf":{"@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#website"},"datePublished":"2009-10-20T13:01:00+00:00","dateModified":"2009-10-20T13:01:00+00:00","author":{"@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf"},"description":"Even in written communication, one can often be misunderstood if one uses a term or refers to a story, and yet your understanding of that term or story is","breadcrumb":{"@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/10\/accepting-and-challenging-assumed-meanings-in-an-oral-context.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/10\/accepting-and-challenging-assumed-meanings-in-an-oral-context.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/2009\/10\/accepting-and-challenging-assumed-meanings-in-an-oral-context.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.patheos.com\/blogs\/religionprof"},{"@type":"ListItem","position":2,"name":"Accepting and Challenging Assumed Meanings in an Oral Context"}]},{"@type":"WebSite","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#website","url":"https:\/\/www.patheos.com\/blogs\/religionprof\/","name":"Religion Prof: The Blog of James F. McGrath","description":"The Blog of Dr. James F. McGrath, Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University, Indianapolis","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/religionprof\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf","name":"James F. McGrath","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g","caption":"James F. McGrath"},"description":"Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University in Indianapolis, Indiana, USA. BD University of London, PhD Durham University. Author of John's Apologetic Christology, The Only True God, Theology and Science Fiction, and The Burial of Jesus, as well as (with Charles Haberl of Rutgers University) the two-volume Mandaean Book of John critical edition, translation, and commentary. Also author of numerous articles (and a few science fiction short stories) and the editor or co-editor of several volumes.","sameAs":["https:\/\/amzn.to\/3Ge8ul5","http:\/\/www.facebook.com\/religionprof\/","https:\/\/www.instagram.com\/jamesfmcgrath\/","https:\/\/www.linkedin.com\/in\/jfmcgrat\/","https:\/\/twitter.com\/ReligionProf","http:\/\/www.youtube.com\/religionprof","https:\/\/soundcloud.com\/religionprof","https:\/\/en.wikipedia.org\/wiki\/James_F._McGrath"],"url":"https:\/\/www.patheos.com\/blogs\/religionprof\/author\/james-f-mcgrath"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts\/19313","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/users\/136"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/comments?post=19313"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts\/19313\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/media?parent=19313"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/categories?post=19313"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/tags?post=19313"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}