{"id":205,"date":"2011-05-24T14:18:43","date_gmt":"2011-05-24T18:18:43","guid":{"rendered":"http:\/\/www.patheos.com\/community\/exploringourmatrix\/?p=200"},"modified":"2011-05-24T14:18:43","modified_gmt":"2011-05-24T18:18:43","slug":"comments","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionprof\/2011\/05\/comments.html","title":{"rendered":"Comments"},"content":{"rendered":"\n<\/head>

One of the interesting aspects of the move to Patheos has been learning the ropes of the comment system Disqus. There are some things that I can control, and some things that each person can set up as their individual preferences. But since I see the comments as an administrator, I may not realize which things only I can see and which ones you can too. There are also differences in how Disqus appears and performs on different browsers.<\/p>\n

So I\u2019m posting this simply to ask for feedback. What works well? What don\u2019t you like? If there is something that you don\u2019t like, does it seem to be something that I could change? And if so, any suggestions about how<\/em> would be welcome!<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

One of the interesting aspects of the move to Patheos has been learning the ropes of the comment system Disqus. There are some things that I can control, and some things that each person can set up as their individual preferences. But since I see the comments as an administrator, I may not realize which […]<\/p>\n","protected":false},"author":136,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[1254,2058,2731],"class_list":["post-205","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-blogging","tag-comments","tag-disqus"],"yoast_head":"\nComments<\/title>\n<meta name=\"description\" content=\"One of the interesting aspects of the move to Patheos has been learning the ropes of the comment system Disqus. There are some things that I can control,\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2011\/05\/comments.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Comments\" \/>\n<meta property=\"og:description\" content=\"One of the interesting aspects of the move to Patheos has been learning the ropes of the comment system Disqus. There are some things that I can control,\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2011\/05\/comments.html\" \/>\n<meta property=\"og:site_name\" content=\"Religion Prof: The Blog of James F. McGrath\" \/>\n<meta property=\"article:author\" content=\"http:\/\/www.facebook.com\/religionprof\/\" \/>\n<meta property=\"article:published_time\" content=\"2011-05-24T18:18:43+00:00\" \/>\n<meta name=\"author\" content=\"James F. McGrath\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ReligionProf\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"James F. McGrath\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2011\/05\/comments.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2011\/05\/comments.html\",\"name\":\"Comments\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#website\"},\"datePublished\":\"2011-05-24T18:18:43+00:00\",\"dateModified\":\"2011-05-24T18:18:43+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf\"},\"description\":\"One of the interesting aspects of the move to Patheos has been learning the ropes of the comment system Disqus. 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Goodwin Chair in New Testament Language and Literature at Butler University in Indianapolis, Indiana, USA. BD University of London, PhD Durham University. Author of John's Apologetic Christology, The Only True God, Theology and Science Fiction, and The Burial of Jesus, as well as (with Charles Haberl of Rutgers University) the two-volume Mandaean Book of John critical edition, translation, and commentary. 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