{"id":2800,"date":"2010-11-01T09:27:00","date_gmt":"2010-11-01T09:27:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/religionprof\/2010\/11\/multitextuality-and-orality\/"},"modified":"2010-11-01T09:27:00","modified_gmt":"2010-11-01T09:27:00","slug":"multitextuality-and-orality","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/11\/multitextuality-and-orality.html","title":{"rendered":"Multitextuality and Orality"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>There\u2019s a mention of a new book on the blog <a href=\"http:\/\/papyrology.blogspot.com\/2010\/10\/gd-bird-multitextuality-in-homeric.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">What\u2019s New in Papyrology<\/a>: <span><a href=\"http:\/\/www.amazon.com\/Multitextuality-Homeric-Iliad-Ptolemaic-Hellenic\/dp\/0674053230?ie=UTF8&amp;tag=jamefmcgrshom-20&amp;link_code=btl&amp;camp=213689&amp;creative=392969\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\"><em>Multitextuality in the Homeric Iliad: The Witness of Ptolemaic Papyri<\/em><\/a>\u00a0by Graeme D. Bird.<img loading=\"lazy\" decoding=\"async\" alt=\"\" border=\"0\" height=\"1\" src=\"https:\/\/www.assoc-amazon.com\/e\/ir?t=jamefmcgrshom-20&amp;l=btl&amp;camp=213689&amp;creative=392969&amp;o=1&amp;a=0674053230\" style=\"border-bottom: medium none;border-left: medium none;border-right: medium none;border-top: medium none;margin: 0px;padding-bottom: 0px !important;padding-left: 0px !important;padding-right: 0px !important;padding-top: 0px !important\" width=\"1\"><\/span><\/p>\n<p>The book\u2019s\u00a0focus relates to a\u00a0topic that interests me and many other New Testament scholars and students, namely what it means to take seriously the oral\u00a0composition\u00a0and oral context of many of the texts we study. In this case, Bird connects diversity in manuscripts of the Illiad with the question of whether there was \u201cno original\u201d that it makes sense to speak of. Oral compositions\u00a0are inevitably characterized by fixity and fluidity, but in this case we may have textual evidence.<\/p>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/7622297540113836091-1332549641343414682?l=exploringourmatrix.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>There\u2019s a mention of a new book on the blog What\u2019s New in Papyrology: Multitextuality in the Homeric Iliad: The Witness of Ptolemaic Papyri\u00a0by Graeme D. Bird. The book\u2019s\u00a0focus relates to a\u00a0topic that interests me and many other New Testament scholars and students, namely what it means to take seriously the oral\u00a0composition\u00a0and oral context of [&hellip;]<\/p>\n","protected":false},"author":136,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2800","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Multitextuality and Orality<\/title>\n<meta name=\"description\" content=\"There&#039;s a mention of a new book on the blog What&#039;s New in Papyrology: Multitextuality in the Homeric Iliad: The Witness of Ptolemaic Papyri&nbsp;by Graeme\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/11\/multitextuality-and-orality.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Multitextuality and Orality\" \/>\n<meta property=\"og:description\" content=\"There&#039;s a mention of a new book on the blog What&#039;s New in Papyrology: Multitextuality in the Homeric Iliad: The Witness of Ptolemaic Papyri&nbsp;by Graeme\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/11\/multitextuality-and-orality.html\" \/>\n<meta property=\"og:site_name\" content=\"Religion Prof: The Blog of James F. McGrath\" \/>\n<meta property=\"article:author\" content=\"http:\/\/www.facebook.com\/religionprof\/\" \/>\n<meta property=\"article:published_time\" content=\"2010-11-01T09:27:00+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.assoc-amazon.com\/e\/ir?t=jamefmcgrshom-20&amp;l=btl&amp;camp=213689&amp;creative=392969&amp;o=1&amp;a=0674053230\" \/>\n<meta name=\"author\" content=\"James F. McGrath\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ReligionProf\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"James F. McGrath\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/11\/multitextuality-and-orality.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/11\/multitextuality-and-orality.html\",\"name\":\"Multitextuality and Orality\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#website\"},\"datePublished\":\"2010-11-01T09:27:00+00:00\",\"dateModified\":\"2010-11-01T09:27:00+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf\"},\"description\":\"There's a mention of a new book on the blog What's New in Papyrology: Multitextuality in the Homeric Iliad: The Witness of Ptolemaic Papyri&nbsp;by Graeme\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/11\/multitextuality-and-orality.html#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/11\/multitextuality-and-orality.html\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/11\/multitextuality-and-orality.html#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/religionprof\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Multitextuality and Orality\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/\",\"name\":\"Religion Prof: The Blog of James F. McGrath\",\"description\":\"The Blog of Dr. James F. McGrath, Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University, Indianapolis\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf\",\"name\":\"James F. McGrath\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g\",\"caption\":\"James F. McGrath\"},\"description\":\"Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University in Indianapolis, Indiana, USA. BD University of London, PhD Durham University. Author of John's Apologetic Christology, The Only True God, Theology and Science Fiction, and The Burial of Jesus, as well as (with Charles Haberl of Rutgers University) the two-volume Mandaean Book of John critical edition, translation, and commentary. Also author of numerous articles (and a few science fiction short stories) and the editor or co-editor of several volumes.\",\"sameAs\":[\"https:\/\/amzn.to\/3Ge8ul5\",\"http:\/\/www.facebook.com\/religionprof\/\",\"https:\/\/www.instagram.com\/jamesfmcgrath\/\",\"https:\/\/www.linkedin.com\/in\/jfmcgrat\/\",\"https:\/\/twitter.com\/ReligionProf\",\"http:\/\/www.youtube.com\/religionprof\",\"https:\/\/soundcloud.com\/religionprof\",\"https:\/\/en.wikipedia.org\/wiki\/James_F._McGrath\"],\"url\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/author\/james-f-mcgrath\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Multitextuality and Orality","description":"There's a mention of a new book on the blog What's New in Papyrology: Multitextuality in the Homeric Iliad: The Witness of Ptolemaic Papyri&nbsp;by Graeme","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/11\/multitextuality-and-orality.html","og_locale":"en_US","og_type":"article","og_title":"Multitextuality and Orality","og_description":"There's a mention of a new book on the blog What's New in Papyrology: Multitextuality in the Homeric Iliad: The Witness of Ptolemaic Papyri&nbsp;by Graeme","og_url":"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/11\/multitextuality-and-orality.html","og_site_name":"Religion Prof: The Blog of James F. McGrath","article_author":"http:\/\/www.facebook.com\/religionprof\/","article_published_time":"2010-11-01T09:27:00+00:00","og_image":[{"url":"http:\/\/www.assoc-amazon.com\/e\/ir?t=jamefmcgrshom-20&amp;l=btl&amp;camp=213689&amp;creative=392969&amp;o=1&amp;a=0674053230"}],"author":"James F. McGrath","twitter_card":"summary_large_image","twitter_creator":"@ReligionProf","twitter_misc":{"Written by":"James F. McGrath","Est. reading time":"1 minute"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/11\/multitextuality-and-orality.html","url":"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/11\/multitextuality-and-orality.html","name":"Multitextuality and Orality","isPartOf":{"@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#website"},"datePublished":"2010-11-01T09:27:00+00:00","dateModified":"2010-11-01T09:27:00+00:00","author":{"@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf"},"description":"There's a mention of a new book on the blog What's New in Papyrology: Multitextuality in the Homeric Iliad: The Witness of Ptolemaic Papyri&nbsp;by Graeme","breadcrumb":{"@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/11\/multitextuality-and-orality.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/11\/multitextuality-and-orality.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/11\/multitextuality-and-orality.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.patheos.com\/blogs\/religionprof"},{"@type":"ListItem","position":2,"name":"Multitextuality and Orality"}]},{"@type":"WebSite","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#website","url":"https:\/\/www.patheos.com\/blogs\/religionprof\/","name":"Religion Prof: The Blog of James F. McGrath","description":"The Blog of Dr. James F. McGrath, Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University, Indianapolis","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/religionprof\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf","name":"James F. McGrath","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g","caption":"James F. McGrath"},"description":"Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University in Indianapolis, Indiana, USA. BD University of London, PhD Durham University. Author of John's Apologetic Christology, The Only True God, Theology and Science Fiction, and The Burial of Jesus, as well as (with Charles Haberl of Rutgers University) the two-volume Mandaean Book of John critical edition, translation, and commentary. Also author of numerous articles (and a few science fiction short stories) and the editor or co-editor of several volumes.","sameAs":["https:\/\/amzn.to\/3Ge8ul5","http:\/\/www.facebook.com\/religionprof\/","https:\/\/www.instagram.com\/jamesfmcgrath\/","https:\/\/www.linkedin.com\/in\/jfmcgrat\/","https:\/\/twitter.com\/ReligionProf","http:\/\/www.youtube.com\/religionprof","https:\/\/soundcloud.com\/religionprof","https:\/\/en.wikipedia.org\/wiki\/James_F._McGrath"],"url":"https:\/\/www.patheos.com\/blogs\/religionprof\/author\/james-f-mcgrath"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts\/2800","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/users\/136"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/comments?post=2800"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts\/2800\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/media?parent=2800"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/categories?post=2800"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/tags?post=2800"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}