Membership and Religiosity<\/title>\n<meta name=\"description\" content=\"This\u00a0New Yorker cartoon is a great response to the discussions of the recently-published Pew survey data which everyone is talking about.\u00a0Surveys are\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/05\/membership-and-religiosity.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Membership and Religiosity\" \/>\n<meta property=\"og:description\" content=\"This\u00a0New Yorker cartoon is a great response to the discussions of the recently-published Pew survey data which everyone is talking about.\u00a0Surveys are\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/05\/membership-and-religiosity.html\" \/>\n<meta property=\"og:site_name\" content=\"Religion Prof: The Blog of James F. 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{"id":30251,"date":"2015-05-15T12:12:24","date_gmt":"2015-05-15T16:12:24","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/exploringourmatrix\/?p=30251"},"modified":"2015-05-15T12:12:24","modified_gmt":"2015-05-15T16:12:24","slug":"membership-and-religiosity","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/05\/membership-and-religiosity.html","title":{"rendered":"Membership and Religiosity"},"content":{"rendered":"\n<\/head>

$\"Member$ <\/p>\n

This\u00a0New Yorker<\/em> cartoon is a great response to the discussions of the recently-published Pew survey data<\/a> which everyone<\/a> is talking about<\/a>.\u00a0Surveys are interesting, but often we have seen surveys about an election (for instance) suggest one thing, only for the actual result to be very different<\/a>.<\/p>\n

People identify themselves in multiple and various ways. There are people who consider themselves \u201cspiritual but not religious,\u201d and people who are religious but would not consider themselves spiritual. There are people who attend churches but do not become members, and adopt an eclectic approach to spirituality which might be well described as \u201cnothing in particular.\u201d<\/p>\n

It seems incredibly unlikely that roughly one tenth of the people who were Christians seven years ago have lost their faith altogether, doesn\u2019t it? And so what is the best way to interpret the change that the Pew survey traces? Is is that people who a decade ago would have given a default answer based on habit or heritage now no longer do so? Or have that many people genuinely changed the way they think about themselves\u00a0and their beliefs and practices in a more radical way?<\/p>\n

The cartoon can also be useful in highlighting the way people tend to generalize in their perception of other religions. They may know that, in their own tradition (e.g. Christianity), there are some people who are devout in the extreme and some people who keep the label but little else. That is true in all religious traditions, and it is important to be reminded of that fact, lest we be tempted to engage in stereotyping and inaccurate generalizations.<\/p>\n

It might be interested to know how readers of this blog (1) identify themselves, and (2) rate their religiosity\/spirituality, and (3) whether that correlates with membership in a religious institution (including one that you may no longer\u00a0attend but in which you are still on the membership list). Does this little community provide support for or counterevidence against what the Pew survey suggests?<\/p>\n

Let me conclude, since it connects with both the Pew survey and the temple in the cartoon, by sharing Morgan Guyton\u2019s recent post, \u201cWhat if churches were temples instead of programs?\u201d<\/a><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"