{"id":32395,"date":"2015-11-16T13:23:17","date_gmt":"2015-11-16T18:23:17","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/exploringourmatrix\/?p=32395"},"modified":"2015-11-16T13:23:17","modified_gmt":"2015-11-16T18:23:17","slug":"magic-bowls-at-aarsbl15-in-atlanta","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/11\/magic-bowls-at-aarsbl15-in-atlanta.html","title":{"rendered":"Magic Bowls at #AARSBL15 in Atlanta"},"content":{"rendered":"\n<\/head>

For those interested in Judaism, Mandaeism, Late Antiquity, ancient magic, Aramaic, and any number of other topics, there are two sessions at AAR this year that you ought not to miss. One is the Traditions of Eastern Late Antiquity session, about which I\u2019ll include details further below. But the other is a session which will feature some actual magic bowls on display. I\u2019m concerned that some might miss this rather unique opportunity, and so I thought I should highlight it here on my blog. Here are the details:<\/p>\n

A22-401<\/strong><\/p>\n

Arts Series<\/p>\n

Theme: Arti-Facts\/Divorcing the Demons: A Collaborative Gallery Installation and Storytelling Performance with Babylonian Incantation Bowls<\/strong><\/p>\n

Sunday \u2013 8:00 PM-9:30 PM<\/strong><\/p>\n

Marriott-Imperial A (Marquis Level)<\/strong><\/p>\n

During Late Antiquity in Babylonia, under Zoroastrian-Sassanian rule, a variety of different faith communities shared a ritual to expel demons from their domestic environments. Although there are few clues as to the actual process, inscribed earthenware vessels were deliberately buried in thresholds, interior rooms, and cemeteries from the 5th-late 7th Centuries CE. Over 2000 examples of ceramic vessels with texts (almost all bowls, with an amphora and a goblet) have been unearthed since the late 19th Century. Thus far, only a few hundred have been translated and published.<\/p>\n

\"mandaeanThe predominant script used on these \u201cmagic\u201d bowls is Judeo-Aramaic, used mostly by the literate Jewish community of the time. Other scripts are also in evidence: Mandaic from the religious group, Mandaeans, and a few examples in Syriac from the Christian community. Also found were \u201cfake\u201d bowls that have scribbles instead of actual text perhaps indicating illiterate magicians and\/or illiterate clients!<\/p>\n

Once all of these groups lived together and shared a ritual that might just help today: expelling the demons that plague us all.<\/p>\n

The bowl texts name specific clients, representing all of the religious groups, seeking respite from discord. In many cases, the inscriptions address specific demons suspected of causing strife The singular bowls were then buried inverted. There is another category of bowls that seems somewhat distinct. Two bowls of the same diameter and rounded on the bottoms, with similar texts spiraling inside each of the pair, were fixed together with bitumen (asphalt) and cord. The texts of these are curses requesting that the evil acts return upon the perpetrator. Dan Levene, a prominent British scholar working with these artifacts, hypothesizes that these are not aimed at demons, but instead at a particular human who was manipulating the evil actions at the client.<\/p>\n

Past and present, human communities share similar anxieties. The list might include disease, dangers in childbirth, loss of livelihood, familial discord, war, famine. One might add arrogance, violence, senseless hatred, hypocrisy, stupidity, and malice to our contemporary anxieties. As artists and scholars, we view the ancient act of sharing a ritual across faith traditions as one worth reconsidering for the present. And so we present this exhibition and storytelling performance as a beginning of this reconsideration.<\/p>\n

Panelists:<\/p>\n

Laurel Robinson, Georgia Southwestern State University<\/p>\n

Keaton Wynn, Georgia Southwestern State University<\/p>\n

Daniel Rosenberg, Chicago, IL<\/p><\/blockquote>\n

And here are the details about the TELA (Traditions of Eastern Late Antiquity) session:<\/p>\n

\n
\n
A22-233<\/strong><\/div>\n
<\/div>\n
Traditions of Eastern Late Antiquity Group<\/strong><\/div>\n
Theme:<\/span>\u00a0Bordering Others: Examining Religious Community in Eastern Late Antiquity<\/span><\/strong><\/div>\n
\n
James McGrath, Butler University, Presiding<\/div>\n<\/div>\n<\/blockquote>\n<\/div>\n
\n
\n
\n
Sunday \u2013 1:00 PM-2:30 PM<\/div>\n
Hilton-211 (Level 2)<\/strong><\/div>\n
\n

This session provides a place for a variety of papers and scholars to meet who are interested in the diversity of religious community in the Late Ancient East (Eastern Roman Empire through China).<\/p>\n<\/div>\n

\n
\n
Jennifer Hart, Elon University<\/div>\n<\/div>\n
Fixing Ritual to Fix Community: Using Orthopraxy to Define \u201cTrue\u201d Mandaeism<\/i><\/div>\n<\/div>\n
\n
\n
<\/div>\n
Scott McDonough, William Paterson University<\/div>\n<\/div>\n
\u201c\u2026And No Trace Left of Their Bones\u201d: Conversion and Continuity in Early Armenian Christianity<\/i><\/div>\n<\/div>\n
\n
\n
<\/div>\n
Sara Ronis, Harvard University<\/div>\n<\/div>\n
Seeing the Other in Sasanian Babylonia<\/i><\/div>\n<\/div>\n
\n
\n
<\/div>\n
Christina Grobmeier, Southwestern Baptist Theological Seminary<\/div>\n<\/div>\n
Don\u2019t Bowl Me Over: An Examination of Aramaic Curse Bowls and the Suba Cave Inscriptions<\/i><\/div>\n<\/div>\n<\/blockquote>\n
\n
\n
\n
\n

Todd Godwin, School of Oriental and African Studies, London<\/p>\n<\/div>\n<\/div>\n

The Word \u201cTajik\u201d\/\u201dDaqing\u201d in Chinese Sources and What It Tells Us about the Islamicization of Central Asia during the Early Abbasid Caliphate<\/i><\/div>\n<\/blockquote>\n
Don\u2019t miss the two other TELA co-sponsored sessions too:<\/div>\n
<\/div>\n
\n
\n
\n
A20-200<\/strong><\/div>\n
<\/div>\n
Traditions of Eastern Late Antiquity Group and IQSA Qur\u2019an and Late Antiquity Group<\/strong><\/div>\n
Theme:<\/span>\u00a0Towards a \u201cLong Late Antiquity\u201d: Continuities from the Pre-Islamic to the Islamic Era<\/span><\/strong><\/div>\n
\n
Michael Pregill, Boston University, Presiding<\/div>\n<\/div>\n<\/blockquote>\n<\/div>\n
\n
\n
\n
Friday \u2013 1:00 PM-3:30 PM<\/div>\n
Marriott-M104 (Marquis Level)<\/div>\n
\n

\u00a0<\/p>\n<\/div>\n

\n
\n
Emran El-Badawi, University of Houston<\/div>\n<\/div>\n
Law and Tradition in the Long Seventh Century (570-705): Between Qur\u2019an and Church Canon<\/i><\/div>\n<\/div>\n
\n
\n
<\/div>\n
Walter Ward, University of Alabama, Brimingham<\/div>\n<\/div>\n
The Pre-Islamic Image of the Word \u201cSaracen\u201d and Its Implications for Early Christian and Islamic Interactions<\/i><\/div>\n<\/div>\n
\n
\n
<\/div>\n
Cecilia Palombo, Princeton University<\/div>\n<\/div>\n
\u201cWhy Do the Rabbis and Religious Authorities Not Forbid Them from Uttering Sinful Words?\u201d: Qur\u2019anic and Late Antique Attitudes towards Religious Scholars<\/i><\/div>\n<\/div>\n
\n
\n
<\/div>\n
Mushegh Asatryan, University of Calgary<\/div>\n<\/div>\n
Is Ghulat Religion Islamic Gnosticism? The Shi\u2019ite \u201cExtremists\u201d of Early Islamic Iraq<\/i><\/div>\n<\/div>\n<\/blockquote>\n
\n
\n
\n
Dylan Burns, Freie Universit\u00e4t Berlin<\/div>\n<\/div>\n
Is Ghulat Religion Islamic Gnosticism? Syro-Mesopotamian Gnostic Traditions<\/i><\/div>\n<\/blockquote>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
<\/div>\n
\n
\n
\n
A23-237<\/strong><\/div>\n
<\/div>\n
Traditions of Eastern Late Antiquity Group and SBL Religious World of Late Antiquity Group<\/strong><\/div>\n
Theme:<\/span>\u00a0\u201cChristianization\u201d and \u201cIslamization\u201d: Terminologies, Categories, Case Studies<\/span><\/strong><\/div>\n
\n
Wendy Mayer, Australian Catholic University, Presiding<\/div>\n<\/div>\n<\/blockquote>\n<\/div>\n
\n
\n
\n
Monday \u2013 1:00 PM-3:30 PM<\/div>\n
Marriott-A702 (Atrium Level)<\/div>\n
\n

Nathan Schumer, Columbia University<\/p>\n<\/div>\n

\n
Disaster and Christianization: The Earthquake of 363 CE and the Christianization of the Cities of Roman Palestine<\/i><\/div>\n<\/div>\n
\n
\n
<\/div>\n
Adam Bursi, Cornell University<\/div>\n<\/div>\n
\u201cSprinkle the Place with This Water\u201d: Christianization and Islamification of Religious Space in Late Antiquity<\/i><\/div>\n<\/div>\n
\n
\n
<\/div>\n
Rebecca Falcasantos, Providence College<\/div>\n<\/div>\n
By the World Forgot: Sabbatians and the Manipulation of Memory in Fifth-Century Constantinople<\/i><\/div>\n<\/div>\n
\n
\n
<\/div>\n
John Zaleski, Harvard University<\/div>\n<\/div>\n
Forming a Muslim Understanding of Celibacy: The Case of al-Junayd al-Baghdadi<\/i><\/div>\n<\/div>\n<\/blockquote>\n
\n
\n
\n
Jessica Lee Ehinger, University of Oxford<\/div>\n<\/div>\n
Living and Dying a Christian under Islam: Martyrologies and the Islamification of Late Antique Palestine<\/i><\/div>\n<\/blockquote>\n
<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
\"Magic<\/div>\n<\/div>\n<\/div>\n<\/div>\n

\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

For those interested in Judaism, Mandaeism, Late Antiquity, ancient magic, Aramaic, and any number of other topics, there are two sessions at AAR this year that you ought not to miss. One is the Traditions of Eastern Late Antiquity session, about which I\u2019ll include details further below. But the other is a session which will […]<\/p>\n","protected":false},"author":136,"featured_media":19175,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,125,141,57,58,88,94],"tags":[170,171,195,281,552,745,874,1339,2937,5090,5978,6369,6854,6931,6933,10835,11511,12192,12813],"class_list":["post-32395","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-american-academy-of-religion","category-aramaic","category-gnosticism","category-mandaeans","category-mandaic","category-society-of-biblical-literature","category-syriac","tag-aarsbl","tag-aarsbl15","tag-sblaar","tag-aar","tag-american-academy-of-religion","tag-aramaic","tag-atlanta","tag-bowls","tag-eastern","tag-incantation-bowls","tag-judaism-religion","tag-late-antiquity","tag-magic","tag-mandaeism","tag-mandaic","tag-sbl","tag-society-of-biblical-literature","tag-syriac","tag-traditions"],"yoast_head":"\nMagic Bowls at #AARSBL15 in Atlanta<\/title>\n<meta name=\"description\" content=\"For those interested in Judaism, Mandaeism, Late Antiquity, ancient magic, Aramaic, and any number of other topics, there are two sessions at AAR this\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/11\/magic-bowls-at-aarsbl15-in-atlanta.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Magic Bowls at #AARSBL15 in Atlanta\" \/>\n<meta property=\"og:description\" content=\"For those interested in Judaism, Mandaeism, Late Antiquity, ancient magic, Aramaic, and any number of other topics, there are two sessions at AAR this\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/11\/magic-bowls-at-aarsbl15-in-atlanta.html\" \/>\n<meta property=\"og:site_name\" content=\"Religion Prof: The Blog of James F. McGrath\" \/>\n<meta property=\"article:author\" content=\"http:\/\/www.facebook.com\/religionprof\/\" \/>\n<meta property=\"article:published_time\" content=\"2015-11-16T18:23:17+00:00\" \/>\n<meta name=\"author\" content=\"James F. McGrath\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ReligionProf\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"James F. McGrath\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/11\/magic-bowls-at-aarsbl15-in-atlanta.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/11\/magic-bowls-at-aarsbl15-in-atlanta.html\",\"name\":\"Magic Bowls at #AARSBL15 in Atlanta\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#website\"},\"datePublished\":\"2015-11-16T18:23:17+00:00\",\"dateModified\":\"2015-11-16T18:23:17+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf\"},\"description\":\"For those interested in Judaism, Mandaeism, Late Antiquity, ancient magic, Aramaic, and any number of other topics, there are two sessions at AAR this\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/11\/magic-bowls-at-aarsbl15-in-atlanta.html#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/11\/magic-bowls-at-aarsbl15-in-atlanta.html\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/11\/magic-bowls-at-aarsbl15-in-atlanta.html#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/religionprof\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Magic Bowls at #AARSBL15 in Atlanta\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/\",\"name\":\"Religion Prof: The Blog of James F. McGrath\",\"description\":\"The Blog of Dr. James F. McGrath, Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University, Indianapolis\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf\",\"name\":\"James F. McGrath\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g\",\"caption\":\"James F. McGrath\"},\"description\":\"Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University in Indianapolis, Indiana, USA. BD University of London, PhD Durham University. Author of John's Apologetic Christology, The Only True God, Theology and Science Fiction, and The Burial of Jesus, as well as (with Charles Haberl of Rutgers University) the two-volume Mandaean Book of John critical edition, translation, and commentary. Also author of numerous articles (and a few science fiction short stories) and the editor or co-editor of several volumes.\",\"sameAs\":[\"https:\/\/amzn.to\/3Ge8ul5\",\"http:\/\/www.facebook.com\/religionprof\/\",\"https:\/\/www.instagram.com\/jamesfmcgrath\/\",\"https:\/\/www.linkedin.com\/in\/jfmcgrat\/\",\"https:\/\/twitter.com\/ReligionProf\",\"http:\/\/www.youtube.com\/religionprof\",\"https:\/\/soundcloud.com\/religionprof\",\"https:\/\/en.wikipedia.org\/wiki\/James_F._McGrath\"],\"url\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/author\/james-f-mcgrath\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Magic Bowls at #AARSBL15 in Atlanta","description":"For those interested in Judaism, Mandaeism, Late Antiquity, ancient magic, Aramaic, and any number of other topics, there are two sessions at AAR this","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/11\/magic-bowls-at-aarsbl15-in-atlanta.html","og_locale":"en_US","og_type":"article","og_title":"Magic Bowls at #AARSBL15 in Atlanta","og_description":"For those interested in Judaism, Mandaeism, Late Antiquity, ancient magic, Aramaic, and any number of other topics, there are two sessions at AAR this","og_url":"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/11\/magic-bowls-at-aarsbl15-in-atlanta.html","og_site_name":"Religion Prof: The Blog of James F. McGrath","article_author":"http:\/\/www.facebook.com\/religionprof\/","article_published_time":"2015-11-16T18:23:17+00:00","author":"James F. McGrath","twitter_card":"summary_large_image","twitter_creator":"@ReligionProf","twitter_misc":{"Written by":"James F. McGrath","Est. reading time":"5 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/11\/magic-bowls-at-aarsbl15-in-atlanta.html","url":"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/11\/magic-bowls-at-aarsbl15-in-atlanta.html","name":"Magic Bowls at #AARSBL15 in Atlanta","isPartOf":{"@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#website"},"datePublished":"2015-11-16T18:23:17+00:00","dateModified":"2015-11-16T18:23:17+00:00","author":{"@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf"},"description":"For those interested in Judaism, Mandaeism, Late Antiquity, ancient magic, Aramaic, and any number of other topics, there are two sessions at AAR this","breadcrumb":{"@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/11\/magic-bowls-at-aarsbl15-in-atlanta.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/11\/magic-bowls-at-aarsbl15-in-atlanta.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/2015\/11\/magic-bowls-at-aarsbl15-in-atlanta.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.patheos.com\/blogs\/religionprof"},{"@type":"ListItem","position":2,"name":"Magic Bowls at #AARSBL15 in Atlanta"}]},{"@type":"WebSite","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#website","url":"https:\/\/www.patheos.com\/blogs\/religionprof\/","name":"Religion Prof: The Blog of James F. McGrath","description":"The Blog of Dr. James F. McGrath, Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University, Indianapolis","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/religionprof\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf","name":"James F. McGrath","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g","caption":"James F. McGrath"},"description":"Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University in Indianapolis, Indiana, USA. BD University of London, PhD Durham University. Author of John's Apologetic Christology, The Only True God, Theology and Science Fiction, and The Burial of Jesus, as well as (with Charles Haberl of Rutgers University) the two-volume Mandaean Book of John critical edition, translation, and commentary. Also author of numerous articles (and a few science fiction short stories) and the editor or co-editor of several volumes.","sameAs":["https:\/\/amzn.to\/3Ge8ul5","http:\/\/www.facebook.com\/religionprof\/","https:\/\/www.instagram.com\/jamesfmcgrath\/","https:\/\/www.linkedin.com\/in\/jfmcgrat\/","https:\/\/twitter.com\/ReligionProf","http:\/\/www.youtube.com\/religionprof","https:\/\/soundcloud.com\/religionprof","https:\/\/en.wikipedia.org\/wiki\/James_F._McGrath"],"url":"https:\/\/www.patheos.com\/blogs\/religionprof\/author\/james-f-mcgrath"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts\/32395","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/users\/136"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/comments?post=32395"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts\/32395\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/media?parent=32395"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/categories?post=32395"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/tags?post=32395"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}