{"id":3491,"date":"2008-09-07T13:54:00","date_gmt":"2008-09-07T13:54:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/religionprof\/2008\/09\/divergent-birth\/"},"modified":"2008-09-07T13:54:00","modified_gmt":"2008-09-07T13:54:00","slug":"divergent-birth","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionprof\/2008\/09\/divergent-birth.html","title":{"rendered":"Divergent Birth?"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>Apologies for the pun in the title, but it seemed the best way to sum up the theme of <a href=\"http:\/\/crookedcreekbaptistchurch.blogspot.com\/2008\/09\/divergent-birth.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">today\u2019s installment in my Sunday school class<\/a>. After a brief introduction of how historical study works, we compared the geographical movements and time frames in the infancy narratives in the Gospels of Matthew and Luke.<\/p>\n<p>In Matthew, unless one knew otherwise before reading the text, one would assume that the hometown of Jesus\u2019 family was Bethlehem, the first geographical setting mentioned. It is hinted that Jesus may be up to 2 years old, since Herod, after inquiring when the star appeared, gave orders for all males two years old and under to be killed. At the very least, Jesus does not seem to have been a newborn. The family is found in a house.<\/p>\n<p>They flee to Egypt, and particularly striking is what happens after that. After Herod\u2019s death, they want to return to Judea, and only head for Nazareth in Galilee because they are afraid of Archelaus, Herod\u2019s son who ruled over Judea after his death. Going home for Joseph in this Gospel thus meant <i>returning<\/i> to Bethlehem.<\/p>\n<p>In Luke, the impression given is very different. The family lives in Nazareth, and only go up to Bethlehem for the census. If we ask how long they stayed there, we have a firm basis to draw a conclusion about that. They go up to Jerusalem to take care of Mary\u2019s purification, as specified in Leviticus 12. They were thus in Bethlehem for little more than a month after Jesus was born. We\u2019re told that once they completed everything required by the Law, after making a very public appearance in the capital of Judea (which it would be hard to imagine them doing in Matthew\u2019s Gospel) they <i>return<\/i> to Nazareth.<\/p>\n<p>The impression given and the historical details seem irreconcilable to someone approaching the text asking historical questions (even without bringing in outside considerations about the <a href=\"http:\/\/blue.butler.edu\/~jfmcgrat\/jesus\/quirinius.htm\" class=\" decorated-link\" target=\"_blank\">census under Quirinius<\/a>). But while this may raise problems for those arguing to inerrancy as popularly understood, such situations can be good news for historians, since they suggest that the two authors did not collude with one another. It certainly makes clear that the later church did not conspire to assemble a canon that spoke with a single unified voice, reflecting the aims of Constantine or some other authority.<\/p>\n<p>A discussion ensued of how Christians might make sense of these aspects of the Biblical writings. Next week we\u2019ll look at some of the theological content of the stories, including themes and motifs such as the genealogies and the fulfillment of Scripture in Matthew.<\/p>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/7622297540113836091-2788902483504224483?l=exploringourmatrix.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Apologies for the pun in the title, but it seemed the best way to sum up the theme of today\u2019s installment in my Sunday school class. After a brief introduction of how historical study works, we compared the geographical movements and time frames in the infancy narratives in the Gospels of Matthew and Luke. In [&hellip;]<\/p>\n","protected":false},"author":136,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3491","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Divergent Birth?<\/title>\n<meta name=\"description\" content=\"Apologies for the pun in the title, but it seemed the best way to sum up the theme of today&#039;s installment in my Sunday school class. After a brief\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2008\/09\/divergent-birth.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Divergent Birth?\" \/>\n<meta property=\"og:description\" content=\"Apologies for the pun in the title, but it seemed the best way to sum up the theme of today&#039;s installment in my Sunday school class. After a brief\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2008\/09\/divergent-birth.html\" \/>\n<meta property=\"og:site_name\" content=\"Religion Prof: The Blog of James F. 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