{"id":3966,"date":"2008-01-22T12:57:00","date_gmt":"2008-01-22T12:57:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/religionprof\/2008\/01\/salvation-by-gullibility-2\/"},"modified":"2008-01-22T12:57:00","modified_gmt":"2008-01-22T12:57:00","slug":"salvation-by-gullibility-2","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionprof\/2008\/01\/salvation-by-gullibility-2.html","title":{"rendered":"Salvation By Gullibility?"},"content":{"rendered":"\n<\/head>

Where does an openness to \u2018taking things on faith\u2019 become gullibility? Does God view us favorably when we show we are open to falling for claims that do not have evidentiary support? If so, why would a willingness to believe without evidence that an individual was raised from the dead 2,000 years ago be more positive than a willingness to believe that someone in Nigeria wants to transfer millions of dollars into your account? To state that one of the claims is \u201ctrue\u201d doesn\u2019t help, unless we are in fact dealing with a question that can be settled, or at least supported, by relevant evidence and the examination and evaluation thereof.<\/p>\n

In fact, Paul (the \u2018apostle of faith\u2019) doesn\u2019t seem to have ever expected people to become Christians by making a \u2018leap of faith\u2019 in the absence of evidence. On the contrary, he refers to the evidence of the Spirit at work in and\/or among the Thessalonians, the Galatians, and the other churches he writes to.<\/p>\n

I wonder if the idea that one must make a blind leap of faith does not have at least as much to do with a discomfort with the evidence of spiritual gifts and experiences, on the part of the religious and the secular alike, as with a shift in the meaning of the English word faith<\/em>. In the ancient world, as for many today, religious claims were evaluated by the miraculous power to heal body and soul. Apart from among Pentecostals and charismatics, such claims and experiences are quite far from the experience and even the thinking of most Christians today, in spite of the importance they seem to have had in early Christianity.<\/p>\n

Yet it is worth asking theoretically, even if one hasn\u2019t been driven to ask such questions by one\u2019s own experiences or theological reflections, whether faith in God based on what God has done or can do for you is necessarily a wholesome, positive sort of faith. What if it turned out that God doesn\u2019t do anything for anyone specifically \u2013 the weather on your wedding day just happened to be good, and the person you love who recovered from an illness just happened to do so? What if it turns out that God is not the answer to our individual problems, but simply the meaning of our existence? How many of those who call themselves Christians would worship such a God for that reason alone, expecting nothing in return? Would willingness or unwillingness to worship such a God be a good thing?<\/p>\n

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Where does an openness to \u2018taking things on faith\u2019 become gullibility? Does God view us favorably when we show we are open to falling for claims that do not have evidentiary support? If so, why would a willingness to believe without evidence that an individual was raised from the dead 2,000 years ago be more […]<\/p>\n","protected":false},"author":136,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3966","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\nSalvation By Gullibility?<\/title>\n<meta name=\"description\" content=\"Where does an openness to 'taking things on faith' become gullibility? 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