{"id":4118,"date":"2007-11-11T15:33:00","date_gmt":"2007-11-11T15:33:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/religionprof\/2007\/11\/synoptic-meme\/"},"modified":"2007-11-11T15:33:00","modified_gmt":"2007-11-11T15:33:00","slug":"synoptic-meme","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/11\/synoptic-meme.html","title":{"rendered":"Synoptic Meme"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><a href=\"http:\/\/exploringourmatrix.blogspot.com\/2007\/11\/difference-makes-q.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">My post on Q<\/a> and the <a href=\"http:\/\/exploringourmatrix.blogspot.com\/2007\/11\/spoiling-christmas-vs-spoiling-q.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">follow up post<\/a> have sparked several responses (at <a href=\"http:\/\/ntgateway.com\/weblog\/2007\/11\/does-difference-make-q.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">NT Gateway<\/a>, <a href=\"http:\/\/dilettante-exegete.blogspot.com\/2007\/11\/christmas-still-looks-good-q-not-so.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Dilettante Exegete<\/a> and <a href=\"http:\/\/www.metacatholic.co.uk\/2007\/11\/theres-no-q-in-christmas\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Metacatholic<\/a>, to name a few). One\u2019s view on this, of course, is a <em>paradigm<\/em> and thus one particular piece of evidence, on its own, is unlikely to result in an immediate paradigm shift.<\/p>\n<p>Nevertheless, perhaps it would be helpful to have a Synoptic meme. If you are reading this, and know what the word \u2018Synoptic\u2019 refers to, then consider yourself infected. \ud83d\ude42 But seriously, it might be useful for those of us interested in this topic to share a particular passage that persuades us that this or that Gospel preceded the others, or that Matthew and Luke did or did not know each other directly.<\/p>\n<p>Here\u2019s one from me to get this started. It is the narrative that finally broke down my resistance to Markan priority, back when I was a fairly conservative student at Bible college. It had this effect not on its own, but as the culmination of the accumulation of evidence pointing in that direction. It is the story of Herod and John the Baptist.<\/p>\n<p>In Mark\u2019s version, Herod is protecting John (Mark 6:19-20) from Herodias, who wants to kill John. It is thus no surprise that, when he has promised to give anything asked and is asked to kill John, he is distressed (Mark 6:26).<\/p>\n<p>Matthew changes the way he introduces the story: in Matthew\u2019s account, Herod had wanted to kill John (Matthew 14:5), and presumably would have welcomed an excuse to do so. Why, then, is he still <em>distressed<\/em> in Matthew\u2019s version (Matthew 14:9)? Presumably because he was using Mark as a source, and simply copied him word for word here, without realizing the tension he introduced.<\/p>\n<p>It would, of course, be possible to argue the other way, that Mark fixed the tension in Matthew, if all the other evidence pointed towards Matthean priority. That is why I emphasized that this particular passage was, for me, the icing on the cake, the straw that broke the camel\u2019s back, the last piece of evidence that changed my view of the Synoptic puzzle.<\/p>\n<p>Share your stories, and when you have done so, post a comment here with a link to your post on the subject. Ask others to whom the meme spreads to do the same. Have fun!<\/p>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/7622297540113836091-1955262895744673749?l=exploringourmatrix.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>My post on Q and the follow up post have sparked several responses (at NT Gateway, Dilettante Exegete and Metacatholic, to name a few). One\u2019s view on this, of course, is a paradigm and thus one particular piece of evidence, on its own, is unlikely to result in an immediate paradigm shift. Nevertheless, perhaps it [&hellip;]<\/p>\n","protected":false},"author":136,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4118","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Synoptic Meme<\/title>\n<meta name=\"description\" content=\"My post on Q and the follow up post have sparked several responses (at NT Gateway, Dilettante Exegete and Metacatholic, to name a few). One&#039;s view on\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/11\/synoptic-meme.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Synoptic Meme\" \/>\n<meta property=\"og:description\" content=\"My post on Q and the follow up post have sparked several responses (at NT Gateway, Dilettante Exegete and Metacatholic, to name a few). One&#039;s view on\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/11\/synoptic-meme.html\" \/>\n<meta property=\"og:site_name\" content=\"Religion Prof: The Blog of James F. 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