{"id":4262,"date":"2007-09-20T09:14:00","date_gmt":"2007-09-20T09:14:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/religionprof\/2007\/09\/our-daily-bread\/"},"modified":"2007-09-20T09:14:00","modified_gmt":"2007-09-20T09:14:00","slug":"our-daily-bread","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/09\/our-daily-bread.html","title":{"rendered":"Our Daily Bread"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>I often wonder how many people who say the <a href=\"http:\/\/www.geocities.com\/jamesfrankmcgrath\/alliance_nt_matthew\/Matt04.htm\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Lord\u2019s Prayer <\/a>around the world, or simply use the phrase \u201cour daily bread\u201d, are aware of the fact that the word rendered \u2018daily\u2019 is of uncertain meaning. The Greek word <em>epiousion<\/em> may well mean \u2018daily\u2019, but \u2018for tomorrow\u2019 and \u2018necessary for existence\u2019 are also possibilities. This is yet another example of how the great efforts of translators and scholars to make sense of the text and give readers who know only English access to it smooths over a vast terrain that is intricate and complex, and often bumpy.<\/p>\n<p>What I consider even more interesting is the question of what it means for people in places like North America and Western Europe to pray for \u201cdaily bread\u201d. There is a wonderful, thought-provoking treatment of this topic in Maurice Wiles\u2019 book <a href=\"http:\/\/www.amazon.com\/gp\/product\/1859310095?ie=UTF8&amp;tag=jamefmcgrshom-20&amp;linkCode=as2&amp;camp=1789&amp;creative=9325&amp;creativeASIN=1859310095\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">God\u2019s Action in the World<\/a><img loading=\"lazy\" decoding=\"async\" height=\"1\" alt=\"\" src=\"https:\/\/www.assoc-amazon.com\/e\/ir?t=jamefmcgrshom-20&amp;l=as2&amp;o=1&amp;a=1859310095\" width=\"1\" border=\"0\">. I presume most of us do not expect God to shower manna from the skies in any literal sense. But what <em>do<\/em> we mean when we use such language? Are we asking for divine intervention to keep the breadmakers and delivery truck drivers from going on strike? That by the time we get to the supermarket, they won\u2019t be out of Wonder brand and force us to settle for a no-frills variety that tears when you try to spread peanut butter on it?<\/p>\n<p>Jeffrey Gibson read a paper at a recent SBL conference that was very helpful in addressing this topic. He suggests that the \u2018petition\u2019 was in fact an expression of thankfulness for what is provided, rather than a request for what is not, along the lines of the similar phrase in the Jewish Scriptures. This would fit well with the neighboring \u2018petitions\u2019 which also imply aligning oneself with the divine will, more than asking for a direct intervention. After all, how is God\u2019s name hallowed, if not when those who bear it act uprightly (see Ezekiel 36:22-23)? What does Matthew say it means for God\u2019s kingdom to come? That God\u2019s will is done on earth as it is in heaven. So in a similar way, as Maurice Wiles also suggests, to pray for daily bread is, for us at least, an expression of gratitude for what we have, and a recognition that others who pray this prayer will go without unless we work for justice on a global scale in our world.<\/p>\n<p>Thinking about the reference to bread in the Lord\u2019s Prayer is helpful in reflecting on ideas like divine action more generally. On my way back from a conference in Romania, I missed a connection, which had the pleasant effect of leaving me with nothing to do but wander around New York City with my family. I would not claim, however thankful I might be for the opportunity, that this was divine providence. To do so would be to claim that God has caused the chaos that currently dominates JFK airport, and was responsible for planes not being able to get to their gates after landing, and so on. I doubt we were the only ones who missed connections that day \u2013 was everyone to whom such things happened <em>supposed<\/em> to get somewhere late? To envisage this degree of divine micromanagement would seem to leave no room for free will, but more than that, it is a troubling impression one gives of God if one claims that God made everyone on a particular plane late, just so as to benefit one or even a small handful of individuals. I have long been troubled by those who proclaim God\u2019s goodness when they alone survive an accident or remain healthy, implying (although never explicitly asserting) God\u2019s <em>badness<\/em> to those around them.<\/p>\n<p>Because of our knowledge of the causal nexus of explanations connected to events in our lives and our universe, if we use traditional religious language, it often leads us to use two ways of speaking about the same events. Was it God\u2019s time to take an individual home, or was it a result of diet and lack of exercise over the course of a lifetime? Or can it be both? As we seek to express traditional faith in a scientific worldview, it is important to think about these questions.<\/p>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/7622297540113836091-8158275224983908075?l=exploringourmatrix.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>I often wonder how many people who say the Lord\u2019s Prayer around the world, or simply use the phrase \u201cour daily bread\u201d, are aware of the fact that the word rendered \u2018daily\u2019 is of uncertain meaning. The Greek word epiousion may well mean \u2018daily\u2019, but \u2018for tomorrow\u2019 and \u2018necessary for existence\u2019 are also possibilities. This [&hellip;]<\/p>\n","protected":false},"author":136,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4262","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Our Daily Bread<\/title>\n<meta name=\"description\" content=\"I often wonder how many people who say the Lord&#039;s Prayer around the world, or simply use the phrase &quot;our daily bread&quot;, are aware of the fact that the word\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/09\/our-daily-bread.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Our Daily Bread\" \/>\n<meta property=\"og:description\" content=\"I often wonder how many people who say the Lord&#039;s Prayer around the world, or simply use the phrase &quot;our daily bread&quot;, are aware of the fact that the word\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/09\/our-daily-bread.html\" \/>\n<meta property=\"og:site_name\" content=\"Religion Prof: The Blog of James F. McGrath\" \/>\n<meta property=\"article:author\" content=\"http:\/\/www.facebook.com\/religionprof\/\" \/>\n<meta property=\"article:published_time\" content=\"2007-09-20T09:14:00+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.assoc-amazon.com\/e\/ir?t=jamefmcgrshom-20&amp;l=as2&amp;o=1&amp;a=1859310095\" \/>\n<meta name=\"author\" content=\"James F. McGrath\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ReligionProf\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"James F. McGrath\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/09\/our-daily-bread.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/09\/our-daily-bread.html\",\"name\":\"Our Daily Bread\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#website\"},\"datePublished\":\"2007-09-20T09:14:00+00:00\",\"dateModified\":\"2007-09-20T09:14:00+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf\"},\"description\":\"I often wonder how many people who say the Lord's Prayer around the world, or simply use the phrase \\\"our daily bread\\\", are aware of the fact that the word\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/09\/our-daily-bread.html#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/09\/our-daily-bread.html\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/09\/our-daily-bread.html#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/religionprof\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Our Daily Bread\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/\",\"name\":\"Religion Prof: The Blog of James F. McGrath\",\"description\":\"The Blog of Dr. James F. McGrath, Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University, Indianapolis\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf\",\"name\":\"James F. McGrath\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g\",\"caption\":\"James F. McGrath\"},\"description\":\"Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University in Indianapolis, Indiana, USA. BD University of London, PhD Durham University. Author of John's Apologetic Christology, The Only True God, Theology and Science Fiction, and The Burial of Jesus, as well as (with Charles Haberl of Rutgers University) the two-volume Mandaean Book of John critical edition, translation, and commentary. Also author of numerous articles (and a few science fiction short stories) and the editor or co-editor of several volumes.\",\"sameAs\":[\"https:\/\/amzn.to\/3Ge8ul5\",\"http:\/\/www.facebook.com\/religionprof\/\",\"https:\/\/www.instagram.com\/jamesfmcgrath\/\",\"https:\/\/www.linkedin.com\/in\/jfmcgrat\/\",\"https:\/\/twitter.com\/ReligionProf\",\"http:\/\/www.youtube.com\/religionprof\",\"https:\/\/soundcloud.com\/religionprof\",\"https:\/\/en.wikipedia.org\/wiki\/James_F._McGrath\"],\"url\":\"https:\/\/www.patheos.com\/blogs\/religionprof\/author\/james-f-mcgrath\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Our Daily Bread","description":"I often wonder how many people who say the Lord's Prayer around the world, or simply use the phrase \"our daily bread\", are aware of the fact that the word","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/09\/our-daily-bread.html","og_locale":"en_US","og_type":"article","og_title":"Our Daily Bread","og_description":"I often wonder how many people who say the Lord's Prayer around the world, or simply use the phrase \"our daily bread\", are aware of the fact that the word","og_url":"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/09\/our-daily-bread.html","og_site_name":"Religion Prof: The Blog of James F. McGrath","article_author":"http:\/\/www.facebook.com\/religionprof\/","article_published_time":"2007-09-20T09:14:00+00:00","og_image":[{"url":"http:\/\/www.assoc-amazon.com\/e\/ir?t=jamefmcgrshom-20&amp;l=as2&amp;o=1&amp;a=1859310095"}],"author":"James F. McGrath","twitter_card":"summary_large_image","twitter_creator":"@ReligionProf","twitter_misc":{"Written by":"James F. McGrath","Est. reading time":"4 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/09\/our-daily-bread.html","url":"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/09\/our-daily-bread.html","name":"Our Daily Bread","isPartOf":{"@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#website"},"datePublished":"2007-09-20T09:14:00+00:00","dateModified":"2007-09-20T09:14:00+00:00","author":{"@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf"},"description":"I often wonder how many people who say the Lord's Prayer around the world, or simply use the phrase \"our daily bread\", are aware of the fact that the word","breadcrumb":{"@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/09\/our-daily-bread.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/09\/our-daily-bread.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/2007\/09\/our-daily-bread.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.patheos.com\/blogs\/religionprof"},{"@type":"ListItem","position":2,"name":"Our Daily Bread"}]},{"@type":"WebSite","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#website","url":"https:\/\/www.patheos.com\/blogs\/religionprof\/","name":"Religion Prof: The Blog of James F. McGrath","description":"The Blog of Dr. James F. McGrath, Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University, Indianapolis","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/religionprof\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/78342576667b872e3d259c153ce4c5bf","name":"James F. McGrath","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/religionprof\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/88ca096942acd474313f7ef4227a49da?s=96&d=identicon&r=g","caption":"James F. McGrath"},"description":"Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University in Indianapolis, Indiana, USA. BD University of London, PhD Durham University. Author of John's Apologetic Christology, The Only True God, Theology and Science Fiction, and The Burial of Jesus, as well as (with Charles Haberl of Rutgers University) the two-volume Mandaean Book of John critical edition, translation, and commentary. Also author of numerous articles (and a few science fiction short stories) and the editor or co-editor of several volumes.","sameAs":["https:\/\/amzn.to\/3Ge8ul5","http:\/\/www.facebook.com\/religionprof\/","https:\/\/www.instagram.com\/jamesfmcgrath\/","https:\/\/www.linkedin.com\/in\/jfmcgrat\/","https:\/\/twitter.com\/ReligionProf","http:\/\/www.youtube.com\/religionprof","https:\/\/soundcloud.com\/religionprof","https:\/\/en.wikipedia.org\/wiki\/James_F._McGrath"],"url":"https:\/\/www.patheos.com\/blogs\/religionprof\/author\/james-f-mcgrath"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts\/4262","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/users\/136"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/comments?post=4262"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/posts\/4262\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/media?parent=4262"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/categories?post=4262"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/religionprof\/wp-json\/wp\/v2\/tags?post=4262"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}