{"id":76823,"date":"2020-04-10T05:20:28","date_gmt":"2020-04-10T09:20:28","guid":{"rendered":"https:\/\/admin.patheos.com\/blogs\/religionprof\/?p=76823"},"modified":"2020-04-07T03:14:34","modified_gmt":"2020-04-07T07:14:34","slug":"historical-responses-to-unprecedented-pandemics","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionprof\/2020\/04\/historical-responses-to-unprecedented-pandemics.html","title":{"rendered":"Historical Responses to “Unprecedented” Pandemics"},"content":{"rendered":"\n<\/head>

<\/a>\"\"Lots of academics, and in particular<\/a> historians<\/a>, have been bristling every time someone calls the current pandemic and the crisis surrounding it \u201cunprecedented.\u201d Those who\u2019ve studied history know all too well that this is not the first nor the last such event<\/a>, nor one that is thus far or is likely to become unique in history in any meaningful way. It is worthwhile reflecting not only on why we view our own suffering as \u201cunprecedented\u201d when it is not, and also how those before us have handled their similar crises.<\/p>\n

The New Yorker<\/em> has an interesting article on \u201cWhat Our Contagion Fables are Really About.\u201d<\/a> Here\u2019s a quote from it:<\/p>\n

A plague is like a lobotomy. It cuts away the higher realms, the loftiest capacities of humanity, and leaves only the animal.<\/p><\/blockquote>\n

It includes significant attention to Mary Shelley\u2019s story The Last Man<\/em><\/a>.\u00a0The Book of Revelation (at the very least its interpretation and application, if not in the context of its composition) is also relevant. As one article in the\u00a0New York Times<\/em>\u00a0says<\/a>:<\/p>\n

\n

The crisis is revealing health care inequalities, class divisions and the fact that the most important workers in American society are among the least paid, said Jorge Juan Rodr\u00edguez V, a doctoral candidate in the history of religion at Union Theological Seminary.<\/p>\n

\u201cWhat is being revealed are the fault lines in the system that always existed,\u201d he said. \u201cWe are just noticing it now because the system is stressed.\u201d<\/p>\n

About 44 percent of likely voters in the United States see the coronavirus pandemic and economic meltdown as either a wake-up call to faith, a sign of God\u2019s coming judgment or both, according to a poll commissioned by the Joshua Fund, an evangelical group run by Joel C. Rosenberg, who writes about the end of the world, and conducted last week by McLaughlin & Associates, pollsters for President Trump and other Republicans.<\/p>\n

David Jeremiah, a pastor who has been one of President Trump\u2019s informal evangelical advisers, asked in a sermon recently if the coronavirus was biblical prophecy, and called the pandemic \u201cthe most apocalyptic thing that has ever happened to us.\u201d<\/p>\n

Among Christians, one of the most well-known apocalyptic narratives is the Book of Revelation in the New Testament, which tells the story of the defeat of an evil beast, a final divine judgment and the coming of a New Jerusalem.<\/p>\n

While many biblical scholars read the book as a story about the destruction of corrupt political systems, many evangelical Christians believe it describes the rapture, Jesus\u2019 return to save believers from a period of tribulation.<\/p>\n<\/blockquote>\n

\u201cMost apocalyptic\u201d is not inherently different from, and not more apt than, \u201cunprecedented.\u201d<\/p>\n

Christian Century<\/em><\/a> also has an article on how the pandemic is exposing self-reliance as a myth.<\/p>\n

Edgar Allan Poe\u2019s \u201cMasque of the Red Death\u201d<\/a> and Albert Camus\u2019<\/a>\u00a0The Plague<\/a>\u00a0<\/em>have also been mentioned.<\/p>\n

Elsewhere on this topic see:<\/p>\n

On bring prepared by a fundamentalist upbringing for the Coronavirus<\/a><\/p>\n

\u201cNot If But When\u201d by Barbara\u00a0Ardinger<\/a><\/p><\/blockquote>\n