{"id":878,"date":"2010-10-12T23:05:00","date_gmt":"2010-10-12T23:05:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/religionprof\/2010\/10\/continuing-conversations-around-the-blogosphere\/"},"modified":"2010-10-12T23:05:00","modified_gmt":"2010-10-12T23:05:00","slug":"continuing-conversations-around-the-blogosphere","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionprof\/2010\/10\/continuing-conversations-around-the-blogosphere.html","title":{"rendered":"Continuing Conversations Around the Blogosphere"},"content":{"rendered":"\n<\/head>

Mark Goodacre has responded<\/a> to my post which was a response to his (on the orthodox redaction of the Gospel of Mark by Matthew). Doug Chaplin<\/a> recommends both our posts, as well as others.<\/p>\n

Bob Cargill discusses using digital course material to make textbooks<\/a>.<\/p>\n

As Jim West reminds us<\/a>, it isn\u2019t too soon\u00a0to send\u00a0submissions for this month\u2019s Biblical Studies Carnival<\/a>.<\/p>\n

Nick Norelli<\/a> and I both had a new blog come to our attention today: Reviews of Biblical and Early Christian Studies<\/a>.<\/p>\n

\"\"<\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

Mark Goodacre has responded to my post which was a response to his (on the orthodox redaction of the Gospel of Mark by Matthew). Doug Chaplin recommends both our posts, as well as others. Bob Cargill discusses using digital course material to make textbooks. As Jim West reminds us, it isn\u2019t too soon\u00a0to send\u00a0submissions for […]<\/p>\n","protected":false},"author":136,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-878","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\nContinuing Conversations Around the Blogosphere<\/title>\n<meta name=\"description\" content=\"Mark Goodacre has responded to my post which was a response to his (on the orthodox redaction of the Gospel of Mark by Matthew). 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