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{"id":8801,"date":"2012-08-08T00:20:19","date_gmt":"2012-08-08T04:20:19","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/religionprof\/?p=8801"},"modified":"2012-08-08T00:20:19","modified_gmt":"2012-08-08T04:20:19","slug":"maurice-casey-responds-to-thomas-thompson","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionprof\/2012\/08\/maurice-casey-responds-to-thomas-thompson.html","title":{"rendered":"Maurice Casey responds to Thomas Thompson"},"content":{"rendered":"\n<\/head>

James Tabor wrongly refers to an \u201call-out war among the experts\u201d regarding the question \u201cDid Jesus exist?\u201d<\/a> At present, the only person who can be considered an expert in New Testament in any sense, and who has disputed the existence of a historical Jesus in academic publications, is Robert M. Price. He teaches at an unaccredited seminary, but his PhD is legit. That isn\u2019t \u201call-out war\u201d \u2013 not by a long stretch. Price\u2019s \u201ccase\u201d for mythicism is nothing but unimpressive parallelomania of the sort that has long been discredited, in which anything that bears a resemblance however remote to something else is claimed to be derivative from that source.<\/p>\n

$\"\"$ Tabor was referring to some interaction between Thomas Thompson and Bart Ehrman<\/a>, and subsequently between Maurice Casey and Thompson<\/a>. But his title was in fact alluding to an earlier post by John Loftus, in which John referred to a war in the blogosphere, in which the mythicist side was represented by people who were not historians but rather for the most part biologists<\/a>.<\/p>\n

Thompson\u2019s work gives the impression of supporting or at least sympathizing with mythicism in places. But in fact it really addresses a separate question. It is an Old Testament scholar\u2019s assessment of the pre-existing mythology about a messiah-figure which is then found in the earliest portraits of Jesus. That Jesus is depicted through that already-existing lens is not at all controversial, and has no bearing whatsoever on the matter of his historicity. But as Casey rightly points out, to whatever extent Thompson entertains the possibility of a mythicist view of Jesus might be feasible, it reflects his view as a minimalist who is an outsider to the field, one used to dealing with texts written centuries later than the events they purport to depict, rather than within years or decades, which is a very different sort of situation.<\/p>\n

At any rate, those interested in this topic should click through and read the various articles and blog posts to which I have linked. \u00a0And see also my review of Richard Carrier\u2019s book on methods in the quest for the historical Jesus, which I posted earlier today<\/a>. Carrier is a historian by training, but since he has yet to publish an actual case for mythicism, I did not list him alongside Robert Price as a professional who has made a case for mythicism in print.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"