{"id":93353,"date":"2022-02-28T05:06:08","date_gmt":"2022-02-28T10:06:08","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/religionprof\/?p=93353"},"modified":"2022-02-28T06:24:43","modified_gmt":"2022-02-28T11:24:43","slug":"jesus-and-nonviolence","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/religionprof\/2022\/02\/jesus-and-nonviolence.html","title":{"rendered":"Jesus and Nonviolence"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>I asked my Sunday school class to take a detour into a topic that I have been thinking about over the past several days. Three particular things have intersected to prompt this. One is hearing a philosopher\u2019s talk about pan-African nationalism and its efforts against oppression and colonialism. The philosopher suggested that Martin Luther King Jr.\u2019s nonviolence may have been a matter of pragmatism: fight the white majority, the government in the control of whites, by violent means and you\u2019re liable to do nothing more than experience severe harm to yourself and your community. The second prompt is the fact that my course on the historical Jesus that I am currently teaching will focus on his ethical teaching this week. The third is what has been happening in the Ukraine. All of this converged to raise questions about Jesus\u2019 teaching concerning non-violence. Indeed, one of the first things that all this led me to realize is that \u201cnonviolence\u201d is our terminology and not that of Jesus. If one engages in a boycott, that isn\u2019t nonviolence, it is utilizing economic violence rather than military\/physical violence. If one acts to bring shame upon the oppressor that is harming him at the level of his ego rather than his skin. Arguably wounds to the persona and the purse cut deeper than wounds to the skin.<\/p>\n<p>Among the possibilities are that:<\/p>\n<ul>\n<li>Jesus eschewed violence in principle because all human being are made in the image of God, and all are capable of twisted selfishness<\/li>\n<li>Jesus recognized that the effort to combat Rome by force of arms would lead to catastrophe and so advocated an alternative, much as Jeremiah the prophet advocated for surrender to the Babylonians in an effort to save his people from destruction<\/li>\n<li>Jesus believed that nonviolent resistance and love for enemies was a more effective way of bringing about lasting change than military means because, as MLK would later say, it could turn an enemy into a friend rather than merely defeating them<\/li>\n<li>Jesus believed the end was so near that action against those with political power was pointless<\/li>\n<li>Jesus believed that no human being was adequate to the task of judgment and so it must be left to God<\/li>\n<li>Submitting to mistreatment by oppressors now would provoke God to act so as to punish the wicked even more harshly than anything human beings might accomplish<\/li>\n<\/ul>\n<p>The difference between these highlights the distinction between various understandings of Jesus\u2019 teaching and about how much it tells us something about the nature and character of God. There are also ways that several of them could reflect Jesus\u2019 views and aims simultaneously. It is also a major question, when one compares the versions of sayings found in Matthew and Luke, whether <a href=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2019\/06\/matthews-third-way.html\" class=\" decorated-link\" target=\"_blank\">Jesus taught nonviolent resistance<\/a> or merely taught acceptance of mistreatment.<\/p>\n<p>There is also the matter of whether non-violence was for Jesus something that applied to humans alone in the present age but not to God and perhaps also not to him and his followers in the eschatology. Would violent punishment eventually be inflicted on those defined as evildoers or did Jesus shift things away from hoping for violence altogether? Did his views on this subject change over time?<\/p>\n<p>What do you think? I\u2019m interested to hear from blog readers about any or all of the above!<\/p>\n<p>There are may relevant things to be found elsewhere that touch on this topic, some new and some older, including <a href=\"https:\/\/www.baylor.edu\/ifl\/christianreflection\/ParablesStudyGuide4.pdf\" class=\" decorated-link\" target=\"_blank\">a reflection on the parables from Baylor<\/a> and <a href=\"https:\/\/nonviolencejustpeace.net\/wp-content\/uploads\/2020\/08\/Jesus-nonviolence-according-to-the-Gospels.pdf\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">a study guide about Jesus\u2019 nonviolence according to the Gospels<\/a>. See also:<\/p>\n<p><a href=\"https:\/\/www.redletterchristians.org\/the-best-defense\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Red Letter Christians on \u201cThe Best Defense\u201d<\/a><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"lsY4u0NxNH\"><p><a href=\"https:\/\/www.patheos.com\/blogs\/keithgiles\/2022\/02\/debunking-the-myth-of-a-violent-jesus\/\" class=\" decorated-link\" target=\"_blank\">Debunking The Myth Of A Violent Jesus<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"\u201cDebunking The Myth Of A Violent Jesus\u201d \u2014 Keith Giles\" src=\"https:\/\/www.patheos.com\/blogs\/keithgiles\/2022\/02\/debunking-the-myth-of-a-violent-jesus\/embed\/#?secret=sWgbUzxNh1#?secret=lsY4u0NxNH\" data-secret=\"lsY4u0NxNH\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"nlbci9c325\"><p><a href=\"https:\/\/www.patheos.com\/blogs\/gloriouslife\/2022\/02\/holy-disobedience-or-holy-initiative\/\" class=\" decorated-link\" target=\"_blank\">Holy Disobedience Or Holy Initiative<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"\u201cHoly Disobedience Or Holy Initiative\u201d \u2014 Glorious Life\" src=\"https:\/\/www.patheos.com\/blogs\/gloriouslife\/2022\/02\/holy-disobedience-or-holy-initiative\/embed\/#?secret=bc1d4U9c5E#?secret=nlbci9c325\" data-secret=\"nlbci9c325\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<p>On the historical Jesus:<\/p>\n<p><a href=\"https:\/\/brill.com\/view\/journals\/jshj\/9\/1\/article-p96_6.xml?fbclid=IwAR3hlrOxvPZcp27dsiEydlXZcGPS3O2Hn7xttqwenNBgNRL0mOoDQl2gj3U\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Amy-Jill Levine\u2019s article in the\u00a0<em>Journal for the Study of the Historical Jesus<\/em>, \u201cChristian Faith and the Study of the Historical Jesus: A Response to Bock, Keener, and Webb,\u201d is open access and thus free to read online<\/a>. Indeed, there is <a href=\"https:\/\/www2.brill.com\/HJ_20?fbclid=IwAR2bsTaPNRSIIoq_mQZX2oCPYDf6SJSKYQaLGmhwepoTiU6euGKcX6xzdr8\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">an array of articles, one from each issue, available for free to celebrate the publication of the 20th volume of the\u00a0<em>Journal for the Study of the Historical Jesus<\/em><\/a>. Check it out! In addition, <a href=\"https:\/\/www.theologyandreligiononline.com\/audio?docid=TARO_ttcjl-audio-004&amp;tocid=TARO_file_6124987530001\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">listen to or read Anthony LeDonne and Chris Keith in conversation about Mark\u2019s Christology and the historical Jesus<\/a>.<\/p>\n<p>Finally, don\u2019t miss my earlier post on the subject of this blog post:<\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"8RznqQY5SK\"><p><a href=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2019\/06\/matthews-third-way.html\" class=\" decorated-link\" target=\"_blank\">Jesus and Nonviolent Resistance<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"\u201cJesus and Nonviolent Resistance\u201d \u2014 Religion Prof: The Blog of James F. McGrath\" src=\"https:\/\/www.patheos.com\/blogs\/religionprof\/2019\/06\/matthews-third-way.html\/embed#?secret=Wn1JHVqeK4#?secret=8RznqQY5SK\" data-secret=\"8RznqQY5SK\" width=\"500\" height=\"282\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>I asked my Sunday school class to take a detour into a topic that I have been thinking about over the past several days. Three particular things have intersected to prompt this. One is hearing a philosopher\u2019s talk about pan-African nationalism and its efforts against oppression and colonialism. The philosopher suggested that Martin Luther King [&hellip;]<\/p>\n","protected":false},"author":136,"featured_media":93366,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[32,34,39,61],"tags":[5677,8202],"class_list":["post-93353","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gospel-of-luke","category-gospel-of-matthew","category-historical-jesus","category-morality","tag-jesus","tag-nonviolence"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Jesus and Nonviolence<\/title>\n<meta name=\"description\" content=\"I asked my Sunday school class to take a detour into a topic that I have been thinking about over the past several days. 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BD University of London, PhD Durham University. Author of John's Apologetic Christology, The Only True God, Theology and Science Fiction, and The Burial of Jesus, as well as (with Charles Haberl of Rutgers University) the two-volume Mandaean Book of John critical edition, translation, and commentary. 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