{"id":1096,"date":"2013-11-04T07:00:00","date_gmt":"2013-11-04T07:00:00","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/rhetoricraceandreligion\/2013\/11\/the-murky-matrix-of-contemporary-ministry-piety-privilege-and-the-preachersofl-a-pt-2.html"},"modified":"2013-11-04T07:00:00","modified_gmt":"2013-11-04T07:00:00","slug":"the-murky-matrix-of-contemporary-ministry-piety-privilege-and-the-preachersofl-a-pt-2","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2013\/11\/the-murky-matrix-of-contemporary-ministry-piety-privilege-and-the-preachersofl-a-pt-2.html","title":{"rendered":"The Murky Matrix of Contemporary Ministry: Piety, Privilege and the #PreachersofL.A.-Pt.2"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><div class=\"MsoNormal\"><span style=\"line-height: 115%\"><span style=\"font-family: Georgia, Times New Roman, serif\">by<a href=\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2012\/11\/frequent-blogger-earle-fisher.html\" class=\" decorated-link\" target=\"_blank\"> Earle Fisher<\/a><\/span><\/span><\/div>\n<div class=\"MsoNormal\"><span style=\"line-height: 115%\"><span style=\"font-family: Georgia, Times New Roman, serif\">R3 Contributor<\/span><\/span><\/div>\n<div class=\"MsoNormal\"><span style=\"line-height: 115%\"><span style=\"font-family: Georgia, Times New Roman, serif\"><br><\/span><\/span><\/div>\n<div class=\"separator\" style=\"clear: both;text-align: center\"><a href=\"http:\/\/wp.production.patheos.com\/blogs\/rhetoricraceandreligion\/files\/2.bp.blogspot.com\/-DXy_5p_6_TA\/Um5zKjozbgI\/AAAAAAAAAV4\/9RBMb2yKVI8\/s1600\/TheologyOfMinistry.jpg\" style=\"margin-left: 1em;margin-right: 1em\" class=\" decorated-link\" target=\"_blank\"><span style=\"color: black;font-family: Georgia, Times New Roman, serif\"><\/span><\/a><\/div>\n<div class=\"separator\" style=\"clear: both;text-align: center\"><\/div>\n<div class=\"MsoNormal\"><span style=\"line-height: 115%\"><span style=\"font-family: Georgia, Times New Roman, serif\">*This is the second of a two part post. Read Part 1 <a href=\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2013\/10\/the-murky-matrix-of-contemporary.html\" class=\" decorated-link\" target=\"_blank\">here<\/a><\/span><\/span><\/div>\n<div class=\"MsoNormal\"><span style=\"line-height: 115%\"><span style=\"font-family: Georgia, Times New Roman, serif\"><br><\/span><\/span><\/div>\n<div class=\"MsoNormal\"><span style=\"line-height: 115%\"><span style=\"font-family: Georgia, Times New Roman, serif\">In my last <a href=\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2013\/10\/the-murky-matrix-of-contemporary.html\" class=\" decorated-link\" target=\"_blank\">post,<\/a> I shared that I have refrained from commentating on The Preachers of LA show because a) there are enough perspectives being offered in response to it and b) most of the responses are opportunistic and\/or hypo-anti-critical so I said I would wait until the entire \u201cbuzz\u201d died down (which sadly still has not).\u00a0 Nevertheless, my fortuitous take on the show is the same as my take on the current condition of people who seek to honor and claim relationship with a loving and liberating God but yet feel that this relationship comes through a cross-less Christ and a death-less resurrection.\u00a0 We have become both vicarious and voyeuristic!\u00a0 Most of us have seen the presumed \u201cprogress and advancement\u201d of the people that have acquired material prosperity through their \u201cfaith.\u201d\u00a0 It looks appealing. We want to be like and live vicariously through \u201cthem.\u201d Even if this means to worship in a way that is inconsistent with our socio-political and religious reality (pun intended) we are willing to ignore our experience for social and spiritual affirmation.\u00a0 On the other hand we are voyeuristically \u201cgetting off\u201d on the craziness and calamity of it all.\u00a0 We want to use other people\u2019s seemingly unethical methods of personal \u201cimprovement\u201d as justification for our disdain and distrust of the ministerial system that we support directly or indirectly.\u00a0 <\/span><\/span><\/div>\n<div class=\"MsoNormal\"><span style=\"line-height: 115%\"><span style=\"font-family: Georgia, Times New Roman, serif\"><br><\/span><\/span><\/div>\n<div class=\"MsoNormal\"><span style=\"line-height: 115%\"><span style=\"font-family: Georgia, Times New Roman, serif\">Therefore, 21<sup>st<\/sup> Century ministry is currently compiled of ecclesiastical entertainment, divine drama and dogma, traditional strongholds, the reality of human hope and despair, as well as a thirst for theological truth grounded in social justice\u2026but very little personal responsibility!!!\u00a0 In response, we are currently entertaining ourselves into irrelevance and death all the while creating and supporting conditions that make this entertainment detrimental and desirous at the same damn time!\u00a0 <\/span><\/span><\/div>\n<div class=\"MsoNormal\"><span style=\"line-height: 115%\"><span style=\"font-family: Georgia, Times New Roman, serif\"><br><\/span><\/span><\/div>\n<div class=\"MsoNormal\"><span style=\"line-height: 115%\"><span style=\"font-family: Georgia, Times New Roman, serif\">Part of what goes unchecked is that perspective and platform that the student interviewer lifted up while standing on in the interview.\u00a0 The student presumed that she could critique the church for its lack of relevance and authoritative power to speak to her experience but also use it to forward her parental desire of childrearing, all the while not feeling compelled to change the culture and system of ministerial methodology.\u00a0 This is classic apathy!\u00a0 It takes a peculiar type of ministerial leader to provide a platform of oppression in the name of a liberating Lord and Savior. Yet, it also takes a particularly passive type of \u201cperson of faith\u201d to support the religious and oppressive buffoonery in the name of \u201cgodliness.\u201d\u00a0 <\/span><\/span><\/div>\n<div class=\"MsoNormal\"><span style=\"line-height: 115%\"><span style=\"font-family: Georgia, Times New Roman, serif\"><br><\/span><\/span><\/div>\n<div class=\"MsoNormal\"><span style=\"line-height: 115%\"><span style=\"font-family: Georgia, Times New Roman, serif\">We have legitimately critiqued our religious institutions.\u00a0 But yet, at our core it seems we have not abandoned the faith. \u00a0As a public theologian I think that this is not only a good thing, but I also think it\u2019s nearly impossible to abandon faith once one has had a divine encounter.\u00a0 \u00a0We have just created a condition that requires more ministerial and clergymatic creativity for a liberating and divine encounter to be more probable.\u00a0 I have often said that creativity is the church\u2019s defibrillator that is needed to bring ministry out of the coma of complacency, conformity and cowardice that has sacrificed our people on the offer of irrelevance for far too long. My prayer is that we can foster a climate that grounds our ministerial and theological expressions in ways that are consistent with our experience and communal needs for love and justice.\u00a0 I believe a partnership between critical and analytical thinkers, artists, academics, activists and \u201ceveryday people\u201d can redefine what it means to be \u201cChurch\u201d today.\u00a0 In doing so we can corner the ministerial market and stop producing and promoting the things that are often times the most regressive and damning in our communities.\u00a0 <\/span><\/span><\/div>\n<p><\/p>\n<div class=\"MsoNormal\"><span style=\"line-height: 115%\"><span style=\"font-family: Georgia, Times New Roman, serif\">But in the meantime, as we are watching what we watch, wearing what we wear and worshiping who and how we worship\u2026.. Be careful what you pray for\u2026and who you prey on!!!\u00a0 \u00a0<\/span><\/span><\/div>\n<div class=\"MsoNormal\"><span style=\"line-height: 115%\"><span style=\"font-family: Georgia, Times New Roman, serif\"><br><\/span><\/span><\/div>\n<div class=\"MsoNormal\"><span style=\"line-height: 115%\"><span style=\"font-family: Georgia, Times New Roman, serif\">Follow Earle on Twitter <a href=\"https:\/\/twitter.com\/Pastor_Earle\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">@pastor_earle<\/a><\/span><\/span><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>by Earle Fisher R3 Contributor *This is the second of a two part post. Read Part 1 here In my last post, I shared that I have refrained from commentating on The Preachers of LA show because a) there are enough perspectives being offered in response to it and b) most of the responses are [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1096","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Murky Matrix of Contemporary Ministry: Piety, Privilege and the #PreachersofL.A.-Pt.2<\/title>\n<meta name=\"description\" content=\"by Earle FisherR3 Contributor*This is the second of a two part post. 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