{"id":1143,"date":"2013-10-17T08:57:00","date_gmt":"2013-10-17T08:57:00","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/rhetoricraceandreligion\/2013\/10\/religious-liberty-and-evangelical-identity-politics.html"},"modified":"2013-10-17T08:57:00","modified_gmt":"2013-10-17T08:57:00","slug":"religious-liberty-and-evangelical-identity-politics","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2013\/10\/religious-liberty-and-evangelical-identity-politics.html","title":{"rendered":"Religious Liberty and Evangelical Identity Politics"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><span style=\"font-family: Georgia, Times New Roman, serif\"><span style=\"background-color: white;line-height: 24px\">Last Thursday Baptist ethicist\u00a0<\/span><a href=\"http:\/\/en.wikipedia.org\/wiki\/Russell_D._Moore\" style=\"background-color: white;color: #0066cc;line-height: 24px\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Russell Moore<\/a><span style=\"background-color: white;line-height: 24px\">\u00a0made a case for religious liberty in a way that perhaps startled critics who see conservative evangelicals as theocrats. He advocated on behalf of non-Christians. At a Washington, D.C., symposium entitled<\/span><a href=\"http:\/\/www.christianpost.com\/news\/christians-need-to-fight-for-religious-freedom-for-all-not-just-themselves-russell-moore-says-106527\/\" style=\"background-color: white;color: #0066cc;line-height: 24px\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">\u201cFaith, Culture &amp; Religious Freedom in the 21st Century,\u201d<\/a><span style=\"background-color: white;line-height: 24px\">\u00a0Moore said that evangelicals have done a poor job of paying attention to the religious freedom of others. He declared, \u201cOne of the mistakes people made in the past is a kind of majoritarian understanding, maintaining our own rights without diligently fighting for religious liberty for all persons.\u201d<\/span><\/span><br><span style=\"background-color: white;line-height: 24px\"><span style=\"font-family: Georgia, Times New Roman, serif\"><br><\/span><\/span><span style=\"font-family: Georgia, Times New Roman, serif\"><span style=\"background-color: white;line-height: 24px\">To be sure, too many evangelicals still focus more on their own liberties than others\u2019. But Moore\u2019s declaration reflects the maturing of evangelical thinking on human rights and religious freedom. Late to join the human rights movement, evangelicals began to issue a stream of increasingly sophisticated books and conferences in the 1970s. The evangelical left led the way with hundreds of screeds against human rights violations perpetrated by totalitarian regimes, with special attention directed to Western imperialisms. Soon after, an increasingly invested evangelical right, which had been preoccupied with Communist and Muslim violations, joined the ranks. Frank Wolf, a Republican representative from Virginia, became one of Congress\u2019s most active advocates of human rights. He spoke out against Iran\u2019s \u201csystematic persecution\u201d of the Baha\u2019is, China\u2019s persecution of women and Christians, and genocide in Darfur.\u00a0<\/span><a href=\"http:\/\/law.pepperdine.edu\/nootbaar\/global-justice\/\" style=\"background-color: white;color: #0066cc;line-height: 24px\" class=\" decorated-link\" target=\"_blank\">Pepperdine University School of Law\u2019s human rights program<\/a><span style=\"background-color: white;line-height: 24px\">has blossomed. And a bevy of other human rights organizations has also emerged: the American Anti-Slavery Group, International Justice Mission, and Evangelicals for Human Rights, which has campaigned almost exclusively against American torture of Muslim detainees. Many of these groups lobbied to pass the International Religious Freedom Act (IRFA) of 1998, the Trafficking Victims Protection Act of 2000, the Sudan Peace Act of 2002, and the North Korean Human Rights Act of 2004. Out of a context in which many secular groups, seeing religion as an oppressive force, have been blind to the plight of persecuted Christians, some commentators now argue that evangelicals have become the new leaders of the human rights movement.<\/span><\/span><br><span style=\"background-color: white;line-height: 24px\"><span style=\"font-family: Georgia, Times New Roman, serif\"><br><\/span><\/span><span style=\"background-color: white;line-height: 24px\"><span style=\"font-family: Georgia, Times New Roman, serif\">Read the rest <a href=\"https:\/\/www.patheos.com\/blogs\/anxiousbench\/2013\/10\/religious-liberty-and-evangelical-identity-politics\/\" class=\" decorated-link\" target=\"_blank\">here<\/a><\/span><\/span><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Last Thursday Baptist ethicist\u00a0Russell Moore\u00a0made a case for religious liberty in a way that perhaps startled critics who see conservative evangelicals as theocrats. He advocated on behalf of non-Christians. At a Washington, D.C., symposium entitled\u201cFaith, Culture &amp; Religious Freedom in the 21st Century,\u201d\u00a0Moore said that evangelicals have done a poor job of paying attention to [&hellip;]<\/p>\n","protected":false},"author":2251,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1143","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Religious Liberty and Evangelical Identity Politics<\/title>\n<meta name=\"description\" content=\"Last Thursday Baptist ethicist&nbsp;Russell Moore&nbsp;made a case for religious liberty in a way that perhaps startled critics who see conservative\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2013\/10\/religious-liberty-and-evangelical-identity-politics.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Religious Liberty and Evangelical Identity Politics\" \/>\n<meta property=\"og:description\" content=\"Last Thursday Baptist ethicist&nbsp;Russell Moore&nbsp;made a case for religious liberty in a way that perhaps startled critics who see conservative\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2013\/10\/religious-liberty-and-evangelical-identity-politics.html\" \/>\n<meta property=\"og:site_name\" content=\"Rhetoric Race and Religion\" \/>\n<meta property=\"article:published_time\" content=\"2013-10-17T08:57:00+00:00\" \/>\n<meta name=\"author\" content=\"Andre E. 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