{"id":2071,"date":"2012-06-08T09:24:00","date_gmt":"2012-06-08T09:24:00","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/rhetoricraceandreligion\/2012\/06\/the-myth-of-the-black-church.html"},"modified":"2012-06-08T09:24:00","modified_gmt":"2012-06-08T09:24:00","slug":"the-myth-of-the-black-church","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2012\/06\/the-myth-of-the-black-church.html","title":{"rendered":"The Myth of the Black Church"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><span style=\"font-family: Georgia, Times New Roman, serif\">My earliest ideas about African American religion and political struggle come from my first public memories as a child of the South of the late 1950s and 1960s. The civil rights movement entered our home through the televised images of black churches opening their doors for political rallies and the funerals of martyrs. Those pictures were accompanied either by the spirited call-and-response of black religious music or by the mournfulness of its dirges. I saw Southern black people speaking and singing a language of prophecy and praise that I had come to know in the sacred space of a country church in Virginia. There was something both familiar and unsettling in this. The people I saw were without a doubt \u201cchurch people,\u201d but they were doing and saying things in public that I had never known black people, especially black church people, ever to dare to do.<\/span><br><span style=\"font-family: Georgia, Times New Roman, serif\"><br><\/span><span style=\"font-family: Georgia, Times New Roman, serif\">I was born too late to be part of the movement, but my immersion from afar in its unfolding drama and denouement left in me gratitude and a drive to achieve when its legacy of affirmative action opened the doors of educational opportunity for my generation of black working-class children. The history I was later taught about that movement, and was later to teach, reinforced the religious sounds and images of my childhood memory, preserved in forms aural and visual. For those then and now, here and around the world, who had never set foot in a Southern black church, these images became theirs too. And so for many of them and for me, African American religion and political struggle seemed poignantly and inextricably intertwined.<\/span><br><span style=\"font-family: Georgia, Times New Roman, serif\"><br><\/span><span style=\"font-family: Georgia, Times New Roman, serif\">Read the rest <a href=\"http:\/\/religionandpolitics.org\/2012\/06\/07\/the-myth-of-the-black-church\/?utm_source=rss&amp;utm_medium=rss&amp;utm_campaign=the-myth-of-the-black-church\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">here<\/a><\/span><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>My earliest ideas about African American religion and political struggle come from my first public memories as a child of the South of the late 1950s and 1960s. The civil rights movement entered our home through the televised images of black churches opening their doors for political rallies and the funerals of martyrs. Those pictures [&hellip;]<\/p>\n","protected":false},"author":2251,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2071","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Myth of the Black Church<\/title>\n<meta name=\"description\" content=\"My earliest ideas about African American religion and political struggle come from my first public memories as a child of the South of the late 1950s and\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2012\/06\/the-myth-of-the-black-church.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Myth of the Black Church\" \/>\n<meta property=\"og:description\" content=\"My earliest ideas about African American religion and political struggle come from my first public memories as a child of the South of the late 1950s and\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2012\/06\/the-myth-of-the-black-church.html\" \/>\n<meta property=\"og:site_name\" content=\"Rhetoric Race and Religion\" \/>\n<meta property=\"article:published_time\" content=\"2012-06-08T09:24:00+00:00\" \/>\n<meta name=\"author\" content=\"Andre E. 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