{"id":2625,"date":"2011-11-02T18:33:00","date_gmt":"2011-11-02T18:33:00","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/rhetoricraceandreligion\/2011\/11\/secularists-or-christian-the-religious-lives-of-american-political-candidates-in-the-public-sphere.html"},"modified":"2011-11-02T18:33:00","modified_gmt":"2011-11-02T18:33:00","slug":"secularists-or-christian-the-religious-lives-of-american-political-candidates-in-the-public-sphere","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2011\/11\/secularists-or-christian-the-religious-lives-of-american-political-candidates-in-the-public-sphere.html","title":{"rendered":"Secularists or Christian? The Religious Lives of American Political Candidates in the Public Sphere"},"content":{"rendered":"\n<\/head>

by Dennis Lacorne<\/span>
Huffington Post<\/span>

<\/span>
In my book, \u201c<\/span>Religion in America. A Political History<\/a><\/span>\u201d (Columbia University Press, 2011, translated by George Holoch with a foreword by Tony Judt), I attempt to explain the coexistence of two opposed political trends: a religious tradition that invites US politicians to talk openly about their faith and another tradition that insists on the necessity of preserving a real separation of church and state in America. These two traditions are based on rival narratives of the origin and essence of the American democracy: (1) the narrative of a secular Republic, defended by the Founding Fathers at the end of the 18th century and (2) the Neo-Puritan narrative of a government based on Christian roots, defended at the beginning of the 19th century by New England historians and politicians, among them John Quincy Adams, Daniel Webster and George Bancroft.<\/span>
Read the rest here<\/a><\/span><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

by Dennis LacorneHuffington PostIn my book, \u201cReligion in America. A Political History\u201d (Columbia University Press, 2011, translated by George Holoch with a foreword by Tony Judt), I attempt to explain the coexistence of two opposed political trends: a religious tradition that invites US politicians to talk openly about their faith and another tradition that insists […]<\/p>\n","protected":false},"author":2251,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2625","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\nSecularists or Christian? The Religious Lives of American Political Candidates in the Public Sphere<\/title>\n<meta name=\"description\" content=\"by Dennis LacorneHuffington PostIn my book, "Religion in America. 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