{"id":3649,"date":"2015-06-30T16:56:07","date_gmt":"2015-06-30T21:56:07","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/rhetoricraceandreligion\/?p=3649"},"modified":"2015-06-30T17:03:35","modified_gmt":"2015-06-30T22:03:35","slug":"faith-and-forgiveness-obamas-political-theology","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/06\/faith-and-forgiveness-obamas-political-theology.html","title":{"rendered":"Faith and Forgiveness: Obama&#8217;s Political Theology"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/543\/2015\/06\/praying-hands.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-3460\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/543\/2015\/06\/praying-hands.jpg\" alt=\"praying hands\" width=\"236\" height=\"284\"><\/a><\/p>\n<p>The eulogy delivered by President Obama Friday morning at Emanuel African Episcopal Church in Charleston was an important moment in American public life. However, the most critical notes sounded by Obama was not the rendition of Amazing Grace or the performative cues that signaled his involvement and ease in the tradition of the Black Church. Rather it was his break with the prevailing and often unspoken theological aspects of American political life that conceal the dynamics of racial and social injustice.<\/p>\n<p class=\"p1\"><span class=\"s1\">In recent weeks a wide range of responses to the heart wrenching acts of forgiveness by the families of State Senator Rev. Clementa Pinckney, Cynthia Hurd, Tywanza Sanders, Sharonda Coleman-Singleton, Myra Thompson, Ethel Lance, Susie Jackson, Rev. Daniel Simmons, and Rev. DePayne Middleton-Doctor.<span class=\"Apple-converted-space\">\u00a0 <\/span>Scholars such as Dr. Stacey Patton have opened up a much-needed <a href=\"http:\/\/www.washingtonpost.com\/posteverything\/wp\/2015\/06\/22\/black-america-should-stop-forgiving-white-racists\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><span class=\"s2\">dialogue<\/span><\/a> on the politics of forgiveness challenging \u201c\u2026the almost reflexive demand of forgiveness, especially for those dealing with death by racism, is about protecting whiteness, and America as a whole.\u201d<span class=\"Apple-converted-space\">\u00a0 <\/span>I have often argued that American expects forgiveness from blacks for racial sins that are un-confessed.<span class=\"Apple-converted-space\">\u00a0 <\/span>My concern here is not the personal aspect of forgiveness by the families, but rather the way such acts are recruited and refashioned by a political theology that maintains the status quo of racial injustice through forms of sacrifice. \u00a0<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">The legal aspect of this theme was explored by the late legal scholar Derrick Bell\u2019s <i>Silent Covenants.<span class=\"Apple-converted-space\">\u00a0 <\/span><\/i>Covering a large swath of American history, Bell describes two perennial forms of racial reform he describes as covenants. The first are racial-sacrifice covenants where costly differences between groups of whites were reconciled through the involuntary sacrifice of black rights and interests.<span class=\"Apple-converted-space\">\u00a0 <\/span>The second are interest-convergence covenants where black rights are protected if they can be demonstrated to advance white interests.<span class=\"Apple-converted-space\">\u00a0 <\/span>Religious scholars such as Charles Long have argued that these are repetitions of the America\u2019s original compromise over slavery that represent the religious depth of American public life.<span class=\"Apple-converted-space\">\u00a0 <\/span>Long\u2019s point is important, as slavery was not only our \u2018original sin\u2019 but also its political dynamics are source of renewal for America in moments of crisis.<span class=\"Apple-converted-space\">\u00a0 <\/span>A renewal he argued facilitated by the skillful use of and engagement with public piety and symbols. This was in full view in the response of South Carolina\u2019s Senator Lindsey Graham to Obama\u2019s eulogy and this position on the confederate flag.<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">As calls for the removal of the flag in the wake of the horrific murders at \u201cMother Emanuel,\u201d Graham stood firm claiming that the flag <a href=\"http:\/\/www.politico.com\/story\/2015\/06\/lindsey-graham-hometown-confederate-flag-central-south-carolina-119492.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><span class=\"s2\">\u201cworks here.\u201d<\/span><\/a> With the political (and corporate) winds shifting, Graham stood by Governor Nikki Haley as she called for the flags removal.<span class=\"Apple-converted-space\">\u00a0 <\/span>However, Graham\u2019s <a href=\"http:\/\/www.nbcnews.com\/meet-the-press\/lindsey-graham-confederate-flag-road-block-n383371\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><span class=\"s2\">interview<\/span><\/a> on <i>Meet the Press<\/i> was particularly telling.<span class=\"Apple-converted-space\">\u00a0 <\/span>When asked about his opinion about the funeral service, Graham praised Obama\u2019s words about Rev. Clementa Pinckney as an individual. However he balked at any broader political meaning of his death stating, \u201cI guess when we started talking about God\u2019s grace and embracing the Democratic agenda across the board, he sort of loss me there.\u201d \u00a0<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">Lost on Graham was Obama\u2019s articulation of grace that refused to let America as a political community off the hook for this act of racial violence.<span class=\"Apple-converted-space\">\u00a0 <\/span>Obama squarely invoked the history of racial violence, racial subjugation, systemic oppression, voting rights, unjust public school systems, unconscious racial bias, and collective salvation. More importantly, he argued that we don\u2019t need \u201cmore talk.\u201d Far too often in the face of racial violence and unrest we retreat from messiness of public life in order to have more \u201cconversations around the kitchen table.\u201d<span class=\"Apple-converted-space\">\u00a0 <\/span>Moreover, Obama warned that symbolic gestures without addressing the social reality they symbolize is to reject the forgiveness offered by the families.<span class=\"Apple-converted-space\">\u00a0 <\/span>The eulogy echoed the question familiar to those who welcomed Dylan Roof into their bible study, should black grace be given so that black death and suffering abound?<span class=\"Apple-converted-space\">\u00a0 <\/span>The eulogy struck at the lifeline of a political theology that perpetuates anti-black racism by severing the relationship between guilt and repentance, confession and forgiveness.<span class=\"Apple-converted-space\">\u00a0 <\/span>This was the grace that Graham could not accept. A grace that calls for new life grounded in creation of a just society.<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">It\u2019s tempting to either over or underestimate the role of the confederate flag.<span class=\"Apple-converted-space\">\u00a0 <\/span>Symbols have the power to leverage the historical meanings that fuel and motivate our actions. When asked why it took nine deaths to change his mind about the flag, Graham said, \u201cthe people of the A.M.E. church, the families of the victims changed everything by their grace, by their love, by their forgiveness\u2026\u201d\u2013not the fact that their loved ones were shot to death in their own house of worship or the white nationalism associated with the attack.<span class=\"Apple-converted-space\">\u00a0 <\/span>In Graham\u2019s political theology black forgiveness can legitimate the removal of the confederate flag as a symbol, but it can\u2019t repudiate racial injustices it symbolizes.\u00a0<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">I\u2019m not na\u00efve as to the limits of what can be accomplished through a single speech.<span class=\"Apple-converted-space\">\u00a0<\/span>However, in the midst of the celebrations and critiques of Obama\u2019s cultural performance, let\u2019s not miss the to move to reconfigure America\u2019s political theology. <span class=\"Apple-converted-space\">\u00a0 <\/span>A move arguably impossible without the deep historical, religious and cultural memories and meanings embedded within \u201cMother Emanuel.\u201d<span class=\"Apple-converted-space\">\u00a0 <\/span>May the events at Emanuel A.M.E move us towards a political theology in which black life is valued as much as black grace.<\/span><\/p>\n<p class=\"p2\"><em><span style=\"color: #000000;\"><a href=\"https:\/\/www.ctschicago.edu\/about\/news-media\/873-new-faculty-member-dr-christophe-ringer\" class=\" decorated-link\" target=\"_blank\">Rev. Dr. Christophe Ringer <\/a>is an\u00a0Assistant Professor of Theological Ethics and Society at Chicago Theological Seminary\u00a0<\/span><\/em><\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>The eulogy delivered by President Obama Friday morning at Emanuel African Episcopal Church in Charleston was an important moment in American public life. However, the most critical notes sounded by Obama was not the rendition of Amazing Grace or the performative cues that signaled his involvement and ease in the tradition of the Black Church. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":3460,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[158,1],"tags":[46,119,44,18,29],"class_list":["post-3649","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-guest-contributions","category-uncategorized","tag-blacklivesmatter","tag-charlestonshooting","tag-black-theology","tag-church","tag-race"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Faith and Forgiveness: Obama&#039;s Political Theology<\/title>\n<meta name=\"description\" content=\"The eulogy delivered by President Obama Friday morning at Emanuel African Episcopal Church in Charleston was an important moment in American public life.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, 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