{"id":4119,"date":"2015-09-30T08:19:16","date_gmt":"2015-09-30T13:19:16","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/rhetoricraceandreligion\/?p=4119"},"modified":"2015-09-30T08:59:39","modified_gmt":"2015-09-30T13:59:39","slug":"after-charleston-being-black-in-the-elca-and-the-sc-synod","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/09\/after-charleston-being-black-in-the-elca-and-the-sc-synod.html","title":{"rendered":"After Charleston: Being Black in the ELCA and the SC Synod"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><span style=\"color: #000000;\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/543\/2015\/09\/elca.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-thumbnail wp-image-4117\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/543\/2015\/09\/elca-150x150.jpg\" alt=\"elca\" width=\"150\" height=\"150\"><\/a>I came back to the Lutheran Theological Southern Seminary in 2012 after having a conversation with a professor that would later become a mentor. At his prompting, along with many others, I made a decision to enter into the ordination process of the ELCA. For me that brought mass levels of trepidation because of the horror stories I heard about the process. It became another process in my life that would become a part of my redemptive story. I knew the commitment would be stringent and I decided to make that plunge. My journey was completely different because I already had pastoral experience and two master degrees- one from Liberty University and the other from the Lutheran Theological Southern Seminary (the seminary of Lenoir-Rhyne University). It was a step into a world that was foreign to my world \u2013 the \u201cBlack Church.\u201d Yes, we served the same God but my experience in life was vastly different than most of the Lutherans that I had met.<\/span><br style=\"color: #222222;\"><br style=\"color: #222222;\"><span style=\"color: #000000;\">Then on June 17, 2015 my life and work was flipped upside down as 9 black bodies were massacred while attending a Bible Study at Mother Emmanuel AME Church. Honestly, my quest to finish the ordination process almost came to a squelching halt as I debated becoming a pastor in the AME church. I wanted to show my solidarity with the good people of the AME and the black community in general, and being a part of the ELCA seemed countercultural.<\/span><br style=\"color: #222222;\"><br style=\"color: #222222;\"><span style=\"color: #000000;\">Yes, I wrestled with how can I be a part of a denomination that would produce a murderer of beautiful black people? How would the ELCA respond to such a tragedy? How would the SC Synod respond to such an atrocity? These are the existential questions that pummeled my mind daily. The queries that stood as constant reminders that as much as I we try to ignore it\u2026color does matter.<\/span><br style=\"color: #222222;\"><span style=\"color: #000000;\">My being a part of the ELCA in the SC Synod heighten my awareness of the lack of cultural competency that we have in America. I watched as white Lutherans tried to make sense of this terrorist act and to find answers. I watched as black people mourned yet again, wrestling with the constant reminders that there are no safe spaces; tired of forgiving white folks for their senseless hate at the expense of their black bodies. And, here I was in the beginning stages of being a part of this denomination.<\/span><br style=\"color: #222222;\"><br style=\"color: #222222;\"><span style=\"color: #000000;\">Reflecting on the past three months has brought me to strange places in my faith. I wish I could say that I have it all figured out and I am comfortable in all the confines of the ELCA and SC Synod but I can\u2019t. I see the stares, not sure if they are disbelief, utter rejection or simply shock, but they are noticeable. I still feel the overcompensation because of the overtly racist atmosphere that is cultivated in the south. It is understandable, but it also resonates with my soul that we still have so much work to do. There are many beautiful people in the SC Synod of the ELCA that I have met in the last three months. We have talked and broke bread as well as visited with each other during a Sunday service, but, I state again, we have such a long road ahead.<\/span><br style=\"color: #222222;\"><br style=\"color: #222222;\"><span style=\"color: #000000;\">I have been asked, \u201cWhy would a black man decide to become a part of the ELCA \u2013the whitest denomination in America.\u201d (according to Pew Research) Then on top of that become a part of a synod that has only ordained one black clergy member. How does one really reconcile that in their mind?<\/span><br style=\"color: #222222;\"><br style=\"color: #222222;\"><span style=\"color: #000000;\">I guess God is up to something a lot bigger than me\u2026<\/span><br style=\"color: #222222;\"><br style=\"color: #222222;\"><span style=\"color: #000000;\"><a href=\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/05\/r3-contributor-brian-foulks-2.html\" class=\" decorated-link\" target=\"_blank\">Brian Foulks<\/a> is a R3 contributor<\/span><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>I came back to the Lutheran Theological Southern Seminary in 2012 after having a conversation with a professor that would later become a mentor. At his prompting, along with many others, I made a decision to enter into the ordination process of the ELCA. For me that brought mass levels of trepidation because of the [&hellip;]<\/p>\n","protected":false},"author":2270,"featured_media":4117,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[127,1],"tags":[119,711,132,18,238,29],"class_list":["post-4119","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-brian-foulks","category-uncategorized","tag-charlestonshooting","tag-brian-foulks","tag-charleston","tag-church","tag-elca","tag-race"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>After Charleston: Being Black in the ELCA and the SC Synod<\/title>\n<meta name=\"description\" content=\"I came back to the Lutheran Theological Southern Seminary in 2012 after having a conversation with a professor that would later become a mentor. At his\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/09\/after-charleston-being-black-in-the-elca-and-the-sc-synod.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"After Charleston: Being Black in the ELCA and the SC Synod\" \/>\n<meta property=\"og:description\" content=\"I came back to the Lutheran Theological Southern Seminary in 2012 after having a conversation with a professor that would later become a mentor. At his\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/09\/after-charleston-being-black-in-the-elca-and-the-sc-synod.html\" \/>\n<meta property=\"og:site_name\" content=\"Rhetoric Race and Religion\" \/>\n<meta property=\"article:published_time\" content=\"2015-09-30T13:19:16+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2015-09-30T13:59:39+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/543\/2015\/09\/elca.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"224\" \/>\n\t<meta property=\"og:image:height\" content=\"224\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Brian Foulks\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Brian Foulks\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/09\/after-charleston-being-black-in-the-elca-and-the-sc-synod.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/09\/after-charleston-being-black-in-the-elca-and-the-sc-synod.html\",\"name\":\"After Charleston: Being Black in the ELCA and the SC Synod\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/#website\"},\"datePublished\":\"2015-09-30T13:19:16+00:00\",\"dateModified\":\"2015-09-30T13:59:39+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/#\/schema\/person\/cf9220b932cfd619c12a60f2b81306e2\"},\"description\":\"I came back to the Lutheran Theological Southern Seminary in 2012 after having a conversation with a professor that would later become a mentor. At his\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/09\/after-charleston-being-black-in-the-elca-and-the-sc-synod.html#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/09\/after-charleston-being-black-in-the-elca-and-the-sc-synod.html\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/09\/after-charleston-being-black-in-the-elca-and-the-sc-synod.html#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"After Charleston: Being Black in the ELCA and the SC Synod\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/\",\"name\":\"Rhetoric Race and Religion\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/#\/schema\/person\/cf9220b932cfd619c12a60f2b81306e2\",\"name\":\"Brian Foulks\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/ed365124e954d56a02d7b72562dc3a53?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/ed365124e954d56a02d7b72562dc3a53?s=96&d=mm&r=g\",\"caption\":\"Brian Foulks\"},\"url\":\"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/author\/bfoulks\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"After Charleston: Being Black in the ELCA and the SC Synod","description":"I came back to the Lutheran Theological Southern Seminary in 2012 after having a conversation with a professor that would later become a mentor. At his","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/09\/after-charleston-being-black-in-the-elca-and-the-sc-synod.html","og_locale":"en_US","og_type":"article","og_title":"After Charleston: Being Black in the ELCA and the SC Synod","og_description":"I came back to the Lutheran Theological Southern Seminary in 2012 after having a conversation with a professor that would later become a mentor. At his","og_url":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/09\/after-charleston-being-black-in-the-elca-and-the-sc-synod.html","og_site_name":"Rhetoric Race and Religion","article_published_time":"2015-09-30T13:19:16+00:00","article_modified_time":"2015-09-30T13:59:39+00:00","og_image":[{"width":224,"height":224,"url":"https:\/\/wp-media.patheos.com\/blogs\/sites\/543\/2015\/09\/elca.jpg","type":"image\/jpeg"}],"author":"Brian Foulks","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Brian Foulks","Est. reading time":"3 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/09\/after-charleston-being-black-in-the-elca-and-the-sc-synod.html","url":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/09\/after-charleston-being-black-in-the-elca-and-the-sc-synod.html","name":"After Charleston: Being Black in the ELCA and the SC Synod","isPartOf":{"@id":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/#website"},"datePublished":"2015-09-30T13:19:16+00:00","dateModified":"2015-09-30T13:59:39+00:00","author":{"@id":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/#\/schema\/person\/cf9220b932cfd619c12a60f2b81306e2"},"description":"I came back to the Lutheran Theological Southern Seminary in 2012 after having a conversation with a professor that would later become a mentor. At his","breadcrumb":{"@id":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/09\/after-charleston-being-black-in-the-elca-and-the-sc-synod.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/09\/after-charleston-being-black-in-the-elca-and-the-sc-synod.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2015\/09\/after-charleston-being-black-in-the-elca-and-the-sc-synod.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion"},{"@type":"ListItem","position":2,"name":"After Charleston: Being Black in the ELCA and the SC Synod"}]},{"@type":"WebSite","@id":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/#website","url":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/","name":"Rhetoric Race and Religion","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/#\/schema\/person\/cf9220b932cfd619c12a60f2b81306e2","name":"Brian Foulks","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/ed365124e954d56a02d7b72562dc3a53?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/ed365124e954d56a02d7b72562dc3a53?s=96&d=mm&r=g","caption":"Brian Foulks"},"url":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/author\/bfoulks"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/wp-json\/wp\/v2\/posts\/4119","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/wp-json\/wp\/v2\/users\/2270"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/wp-json\/wp\/v2\/comments?post=4119"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/wp-json\/wp\/v2\/posts\/4119\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/wp-json\/wp\/v2\/media\/4117"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/wp-json\/wp\/v2\/media?parent=4119"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/wp-json\/wp\/v2\/categories?post=4119"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/wp-json\/wp\/v2\/tags?post=4119"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}