{"id":768,"date":"2014-04-11T13:29:00","date_gmt":"2014-04-11T13:29:00","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/rhetoricraceandreligion\/2014\/04\/race-religion-and-constantine.html"},"modified":"2014-04-11T13:29:00","modified_gmt":"2014-04-11T13:29:00","slug":"race-religion-and-constantine","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2014\/04\/race-religion-and-constantine.html","title":{"rendered":"Race, Religion, and Constantine"},"content":{"rendered":"\n<\/head>
I am supposed to be reading about Constantine and his relationship to the bishops in the 4th\u00a0century. H. A. Drake turns the discussion away from merely looking at Constantine and his actions, and whether or not he was genuine or not, you know the old Constantine scholarly debates. Instead, he looks at the Bishops and their role in the emerging form of Christianity, and their complicity in shaping a coercive Christianity. This is so important. For me, the issue of Constantinian Christianity (as Anabaptists often describe it) has less to do with Constantine, because heck, he is an emperor. Christian or not, he has imperial interests. Nothing surprising about any move or decision he makes.<\/span><\/div>\n
What I am much more interested in is moving the discussion away from Constantine, to towards the way that the Church apostasized itself by displacing Christ as central and allowing Constantine to take that place. One must go no further than looking at Eusebius\u2019 Church History to see that many Christian leaders were seeing Constantine rather than Jesus, as the new David. That Constantine presided over councils rather than the presence of Jesus, and the imperial edicts mandating and coercively enforcing orthodoxy following that council is not surprising when the way of Jesus is no longer normative. In fact, as people have noticed, even images of Jesus began to change after that point. Jesus himself begins to no longer be portrayed as a humble man, but as an imperial figure in art post-Constantine. The imperial figure, then is centralized, has the right to make calls on orthodoxy, and enforces those boundaries, reigning supreme over the Church.\u00a0 It is the Bishops and the Church, and their gazing on \u201cChristian\u201d emperors that give them this power. It is a choice to fix one\u2019s eyes on Jesus or the imperial figure.<\/span><\/div>\n
Yet, can we really make huge distinctions between the past and the present, like we are above such problems? While no Roman Imperial Image reigns over us today, hasn\u2019t the center still been occupied by something other than the Jewish anointed, crucified, and resurrected One? Certainly in America, that dominating figure since the 1600s has been \u201cthe White Male Figure\u201d. The supremacy of the White Male Citizen as the standard to be measured against runs at the heart of the American experiment. When it was \u201cself-evident\u201d that all men were created equal, didn\u2019t it really mean all \u201cwhite men\u201d?\u00a0 Were not black people subjugated to the status of property? And finally, wasn\u2019t Jesus himself recast and refashioned into a \u201cwhite male figure\u201d which remains on the walls of churches and homes even today?<\/span><\/div>\n
Read the rest here<\/a><\/span><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

I am supposed to be reading about Constantine and his relationship to the bishops in the 4th\u00a0century. H. A. Drake turns the discussion away from merely looking at Constantine and his actions, and whether or not he was genuine or not, you know the old Constantine scholarly debates. Instead, he looks at the Bishops and […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-768","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\nRace, Religion, and Constantine<\/title>\n<meta name=\"description\" content=\"I am supposed to be reading about Constantine and his relationship to the bishops in the 4th century. H. A. 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