{"id":978,"date":"2014-01-08T10:54:00","date_gmt":"2014-01-08T10:54:00","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/rhetoricraceandreligion\/2014\/01\/full-of-sound-and-fury-why-the-sanctified-church-needs-reform.html"},"modified":"2014-01-08T10:54:00","modified_gmt":"2014-01-08T10:54:00","slug":"full-of-sound-and-fury-why-the-sanctified-church-needs-reform","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/rhetoricraceandreligion\/2014\/01\/full-of-sound-and-fury-why-the-sanctified-church-needs-reform.html","title":{"rendered":"\u201cFull of Sound and Fury\u201d: Why the Sanctified Church Needs Reform"},"content":{"rendered":"\n<\/head>

by C J Rhodes<\/a>
R3 Contributor<\/span><\/p>\n

*This was first posted at C J Rhodes blog<\/a><\/p>\n

Zora Neale Hurston once averred that \u201cthe Sanctified Church is a protest against the high-brow tendency in Negro Protestant congregations as the Negroes gain more education and wealth.\u201d By \u201cSanctified Church,\u201d Hurston was referring to the growing constellation of black Holiness and Pentecostal<\/a> churches that emphasize the work and gifts of the Holy Spirit, and whose worship culture and Christian spirituality is enthusiastic, ecstatic, countercultural, and at times otherworldly. In a real sense, many in the Sanctified churches sought to preserve the inherent dignity in expressions most noted among the peoples of West Africa who were enslaved in this country. Leaders like Charles Harrison Mason were intentional in keeping the holy dance and shouting as central to the liturgy, a revolt against the assimilationist ways of other black Protestants who imitated Anglophilic respectability and refinement in their services.<\/p>\n

More than just about the shouting, the Sanctified Church was a reformation, a call to righteousness and justice within the Church. Reformers like Charles Price Jones, Mason\u2019s contemporary and one-time colleague, believed that the lack of spiritual vitality, biblical ecclesiology, and moral anchoring made black churches deplorable and such reformers prophetically critiqued the status quo, not just of white supremacy, but also among black people. A little more than a century later, the churches that were birthed from this prophetic urgency are now in need of reform and revival.<\/p>\n

Though I grew up and have sustained connection with the Baptist church, I was deepened in my faith and nurtured in my ministerial vocation first among Pentecostals and Charismatics, whose deep spiritual insights remain central to my understanding of the Holy Spirit. But maybe more with them than with the Baptists I long saw a need for self-examination (I have a whole lot of critique for Black Baptists, but I\u2019ll save it for a later blog). To be sure, many Pentecostals love the Lord and walk with integrity, but so much of today\u2019s black Pentecostalism<\/a> is, in the words of Shakespeare\u2019s Macbeth, \u201cfull of sound and fury, signifying nothing.\u201d<\/p>\n

A four paragraph article titled, The Typical Black Church is Still Acting Like Slaves<\/a> caused great controversy, alleging that the typical black church is slave religion. Many people asked for my thoughts about the article. I held my peace, certainly finding many elements of the article unfounded. But, by God\u2019s providence, I was able to find the author\u2019s podcast<\/a> in which he responded to the criticisms brought about by the article.<\/p>\n

Christopher Green, a 38 year old licensed minister in the Church of God in Christ (COGIC)<\/a> and creator of accordingtochris.com<\/a>, gave much needed context to his hyperbolic article, stating that the \u201ctypical church\u201d he was referring to was in large measure pointed toward black Pentecostalism. Chris grew up in COGIC, is the son of a COGIC bishop, and presently lives in Memphis, TN, the international headquarters of the Grand Ole Church (which, by the way, has its roots in Jackson and Lexington, MS). Affirming that he loves the church, Chris does go on to say in the podcast that he is deeply exhausted by the hyper-sensationalism and performance elements of black churches he\u2019s attended, and that the miserable and morally bankrupt lives of many churchgoers should be a sign that something is wrong.<\/p>\n

I agree.<\/p>\n

In too many black Pentecostal churches, every Sunday the praise team leader, the preacher, and most assuredly folks in the pews want to feel the glory, have chu\u2019ch, sense a mighty move of God, get they praise on, and so on. Chris reminds his listeners that he, like many of them, loves a good shout and ecstatic praise. He goes so far to say that the black church is the \u201cfinal citadel for our Africanisms,\u201d maintaining that our churches should not only respect, but also preserve and promote, the forms of praise and preaching typically identified with black Pentecostals (and many other black churches). But it\u2019s the shouting and glory-rich emotionalism that becomes exhausting, especially when folks have shouted but then leave the service to return to broken marriages, impoverished communities, domestic abuse, drug use, promiscuity, frivolous consumerism, etc. No change in the sanctified life makes getting our praise on nothing more than Marx\u2019s opiate for the people\u2014a drug that leaves you addicted and searching for the next, and newer, high.<\/p>\n

Indeed, like Chris, I love worship where hands are lifted, folks are shouting, and the felt Presence of God is in the place. But I don\u2019t simply want a religion I can feel sometimes. I want a religion that I can think through sometimes and that empowers me to change situations to the glory of God and to the flourishing of our communities. And to do that, we need more than powerful music, charismatic preaching, and a sho\u2019ll nuff good time. We need teaching and strategy and biblical theology and faithful spiritual disciplines. If we\u2019ve been having church for one hundred years in the same community, and the community looks like a favela, and the people are bound to sin and systemic evils, then there\u2019s something wrong with that religion.<\/p>\n

This is not only true for many (though not all, of course) Pentecostals, but also many Baptists. As someone who\u2019s Bapticostal (with a lot more thrown into my Gospel gumbo) I lament that so many of our churches are whitewashed tombs, alive in name only, salt that has lost its savor. If I had my way, I\u2019d close a whole bunch of churches in Jackson and throughout Mississippi (and not just the Sanctified kind. I\u2019ve got major beef with these want to be black bourgie religious social clubs that pass for churches too, but, again, that\u2019s another blog).<\/p>\n

So, though I think Minister Green\u2019s article was hyperbolic, sensational, and in some ways misleading, I do hear his clarion call for reform. And I pray that a mighty remnant will reply to that call in the words of COGIC\u2019s founder, Bishop C. H. Mason, \u201cYes, Lord!\u201d<\/p>\n

Follow C J on Twiiter @revrhodes<\/a><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

by C J RhodesR3 Contributor *This was first posted at C J Rhodes blog Zora Neale Hurston once averred that \u201cthe Sanctified Church is a protest against the high-brow tendency in Negro Protestant congregations as the Negroes gain more education and wealth.\u201d By \u201cSanctified Church,\u201d Hurston was referring to the growing constellation of black Holiness […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-978","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\n\u201cFull of Sound and Fury\u201d: Why the Sanctified Church Needs Reform<\/title>\n<meta name=\"description\" content=\"by C J RhodesR3 Contributor*This was first posted at C J Rhodes blog Zora Neale Hurston once averred that \u201cthe Sanctified Church is a protest against the\" 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