{"id":1639,"date":"2016-11-11T09:58:18","date_gmt":"2016-11-11T16:58:18","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/roberthunt\/?p=1639"},"modified":"2016-11-12T20:37:25","modified_gmt":"2016-11-13T03:37:25","slug":"how-to-lose-language-and-exclusion","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/roberthunt\/2016\/11\/how-to-lose-language-and-exclusion\/","title":{"rendered":"How to Lose – Language and Exclusion"},"content":{"rendered":"\n<\/head>

Every election is a negotiation. And the most dangerous thing for any candidate, whether he or she ultimate wins or loses, is speaking a language that excludes part of the electorate. For the loser it is because it means losing touch. For the winner it means being out of touch.<\/p>\n

I spent most of my adult life in non-English-speaking contexts. As a result I have extensive experience in being part of conversations where I could not fully participate because my capability in that particular language was limited. I know what it is like to sound like a barbarian in the midst of an elegant and refined conversation in Malay. I know what it is like to sound like I\u2019m an under\u00a0educated nine year old\u00a0in the midst of an academic conversation\u00a0in German.<\/p>\n

Whenever language is deployed at\u00a0all it both includes and excludes people from the discourse. Sometimes that exclusion seems unavoidable. Academics like myself frequently use technical language forms that are usefully precise, but which\u00a0affirm our social status and excludes others. The very act of producing this blog follows a certain model of rational discourse that\u00a0creates a domain that includes and excludes people not familiar with its rules.<\/p>\n

Moreover, language involves a great deal more than just using certain words and expressions. It involves a whole set of rules about things you can and cannot do in particular discourse settings. And each of those rules creates boundaries that include and exclude people from the conversation. Almost everyone (certainly everyone whose attended a convention of professionals) knows what its like to be on the outside looking into a conversation carried on incomprehensible jargon made up of identifiable English language words.<\/div>\n
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Finally language excludes when the words and expressions denigrate or\u00a0leave out\u00a0whole groups of people. Obviously racial and gender slurs create an environment in which groups won\u2019t feel welcome. More subtly gendered language that places maleness at the center of the conversation tends to leave out women.<\/div>\n

And I haven\u2019t even mentioned non-verbal behaviors that include and exclude.<\/p>\n

This said, consider the substantial portion of the US population, enough to elect a President, that has felt itself excluded from public political discourse.<\/p>\n

One form of felt\u00a0exclusion is what those excluded speak of as \u201cpolitically correct\u201d language. Such language (which de-legitimizes a range of terms and expressions related to race and gender) was created precisely to include those who felt that excluded by such terms and expressions<\/i>. And within the subculture that created it the intention seemed virtuous enough and the rules simple enough that it should be easily adopted by everyone. Why would anyone want to continue using language that excluded racial minorities and women?<\/p>\n

Overtly no one.\u00a0Yet like all forms of language, that of political correctness\u00a0varied from situation to situation and in many cases sought to\u00a0overthrow longstanding habits that weren\u2019t easy to change. Getting rid of racial slurs was relatively easy, and they were excised pretty quickly from public discourse. Political correctness with regard to gender \u00a0was more difficult, if only because gender\u00a0exclusive language forms are more deeply embedded in our language. It\u00a0still baffles many of my students both male and female.<\/p>\n

As importantly, politically correct language never seemed to take into account language that excluded by its use of blaspheme.\u00a0 Astute politicians might avoid it, but blaspheme was the bread and butter of some of their supporters, people who would never use excluding language with regard to race and gender. This could make the development of pc language seem like\u00a0less an effort to create a universal language of inclusion than an elite\u00a0effort to shift the boundaries of inclusion and exclusion within the language to exclude those offended by blaspheme.<\/p>\n

Nor is it just politically correct language that excludes. Part of the language of American political discourse for a long time has been the language of street protests, public shows of solidarity, and confrontation with authority. This language is rightfully seen as the language of those otherwise rendered inarticulate by social marginalization and an exclusionary media.<\/i><\/p>\n

However, it is also a language that many Americans cannot themselves use well and the deployment of which makes them extremely uncomfortable. So when it becomes the focus of media attention, and becomes central to political discourse as has happened in the last several years, those Americans find themselves excluded from this particular form of political speech. And worse, despised by self-identified activists precisely because they do not\u00a0choose to join into that particular conversation.<\/p>\n

What this election has made clear is that Americans do not really have a shared language of political discourse, one that includes everybody and excludes nobody. Politically correct language and the language of the street were an effort to create such a language. But they have been only\u00a0a partial success. Worse, those who spoke them fluently\u00a0eventually quite listening to those who couldn\u2019t. We dismissed them as backward, or naive, or ignorant. Not so different from the way an Austrian University professor would have turned away from my efforts to explain in German\u00a0my views on Schiele\u2019s art.<\/p>\n

The vote is the one language everyone can speak.<\/em> And the vote on Nov 7\u00a0should be a revelation to both sides \u2013 because it was close. Many of the marginalized who were finally beginning to feel part of the political conversation find themselves today excluded and wounded. For some there is a legitimate fear of physical harm. Many others feel that they have suddenly found their voice. Unfortunately\u00a0that voice hasn\u2019t merely been politically incorrect, it has perpetuated cruelty and harm. This\u00a0is not a sustainable situation.<\/p>\n

We need to find a common language of political discourse, one that reaches across significant cultural divides. Until we do\u00a0we\u00a0will continue to stumble politically into endless, fruitless, conflict that advantages no one, and continues to leave the most vulnerable in our society marginalized.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

Every election is a negotiation. And the most dangerous thing for any candidate, whether he or she ultimate wins or loses, is speaking a language that excludes part of the electorate. For the loser it is because it means losing touch. For the winner it means being out of touch. I spent most of my […]<\/p>\n","protected":false},"author":965,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,5],"tags":[],"class_list":["post-1639","post","type-post","status-publish","format-standard","hentry","category-christian-identity","category-home-page"],"yoast_head":"\nHow to Lose - Language and Exclusion<\/title>\n<meta name=\"description\" content=\"Every election is a negotiation. 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