{"id":6894,"date":"2020-02-08T08:41:23","date_gmt":"2020-02-08T13:41:23","guid":{"rendered":"https:\/\/admin.patheos.com\/blogs\/rogereolson\/?p=6894"},"modified":"2020-02-08T08:41:23","modified_gmt":"2020-02-08T13:41:23","slug":"a-series-christian-theology-answers-to-questions-five-what-is-revelation","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/rogereolson\/2020\/02\/a-series-christian-theology-answers-to-questions-five-what-is-revelation\/","title":{"rendered":"A Series: Christian Theology–Answers to Questions: Five: What Is “Revelation?”"},"content":{"rendered":"\n<\/head>

A Series: Christian Theology\u2014Answers to Questions: Five: What Is \u201cRevelation?\u201d<\/p>\n

\"\"<\/a><\/p>\n

In my most recent essay in this series I discuss what Christian theology is based on<\/em> and I said \u201crevelation.\u201d For the most part, with some notable exceptions, Christian theology has always begun with belief in God\u2019s revelation to people. At the center of revelation, for most Christians, stands Jesus Christ as God incarnate, the \u201chuman face of God,\u201d and\/or \u201cGod\u2019s deputy and representative\u201d above all others. There are, of course, people who call themselves \u201cChristians\u201d who will not agree with this claim. But it is safe to say that the vast majority of self-identified Christians throughout two millennia have believed that Jesus Christ is the primary revelation of God, God communicating himself (not just something about himself) to humanity.<\/p>\n

Perhaps the most influential Protestant theologian of the 20th<\/sup> century was Karl Barth who distinguished between three types of revelation: revelation of God in person<\/em>, scripture as witness to Jesus Christ<\/em>, and the church\u2019s proclamation of the gospel of Jesus Christ<\/em>. Barth ruled out any relevant revelation of God outside of those three forms of revelation. Others such as Emil Brunner have opened up revelation to other media while emphasizing Jesus Christ and the Bible as normative for Christian theology. My own professor Wolfhart Pannenberg wanted to view all of history as an indirect revelation of God but one only fully perceived as such at its end. Barth and Brunner and their followers would be nervous about that.<\/p>\n

In spite of deep and serious disagreements among Christian theologians about the precise nature and media of revelation, very few, if any, would start theology with some other source and norm. Those who did and do tend to baptize those other sources and norms (e.g., \u201cGod-consciousness\u201d or \u201cthe experience of oppressed people\u201d) as \u201crevelation.\u201d So my argument is that Christian theology normally begins with revelation as its primary source and norm<\/em> in contrast to philosophical theology<\/u> which does not normally begin with revelation.<\/p>\n

*Sidebar: The opinions expressed here are my own (or those of the guest writer); I do not speak for any other person, group or organization; nor do I imply that the opinions expressed here reflect those of any other person, group or organization unless I say so specifically. Before commenting read the entire post and the \u201cNote to commenters\u201d at its end.*<\/em><\/p>\n

We cannot limit God to revealing himself or something about himself solely in one way or solely using one medium of revelation. However, in theology<\/em>, we need to stay with the Bible as our primary source and norm for reflecting about God and messages about God claiming to be \u201cChristian.\u201d We have an objectively given<\/em> revelation of God that provides a source and norm for doing theology<\/em> and any departure from that opens a Pandora\u2019s box of possibilities that ultimately destroys theology as a science<\/em> (in the way I explained it before).<\/p>\n

But there are two extremes to avoid (at least): 1) limiting God\u2019s revelation to the Bible, and 2) making every revelation equally authoritative for theology.<\/p>\n

I believe we need to distinguish levels<\/em> of revelation for the work of theology<\/em>. First and foremost is the revelation of God in the biblical witness interpreted through Jesus Christ. Second is the revelation of God through the Spirit\u2019s leading in Christian tradition (\u201cthe Great Tradition\u201d). Third is revelation of God in history or history itself as revelation of God. Fourth is nature as revelation of God. Fourth is prophetic guidance of God\u2019s people toward new ways of thinking about God\u2014as permitted by scripture and as consistent with God\u2019s self-communication in Jesus Christ. Reason comes in to play not as revelation but as a God-given tool for interpreting revelation for theology\u2019s work.<\/p>\n

I have already been working with a distinction<\/em> between revelation for the work of theology<\/em> and revelation for individuals and groups for guidance<\/em>. The two should not conflict, but the latter is much less identifiable. If I have an epiphany that I really believe is from God, I can embrace it for me but not expect others to embrace it\u2014as necessarily for them to accept as a true revelation of God. If a church believes God really led them to do something, that is for them and not for everyone. All revelations ought to be tested by the \u201ctouchstone\u201d of scripture in which Jesus Christ is the \u201ctouchstone\u201d for interpreting scripture.<\/p>\n

I will address a doctrine of scripture in a later, separate essay here.<\/p>\n

I suspect what I have written here may seem meaningless in practical terms for many people, including many Christians, because we Christians have falsely, dangerously, inexplicably (to me), by and large thrown out the idea of theology as a sacred search for universal truth about God.<\/p>\n

What follows should not be interpreted as accusation<\/em> but only as report of my personal observation<\/em>. For whatever reasons, several very influential Christian publications that used to include \u201cmeaty\u201d articles about doctrine and theology have all but dropped those in favor of articles of \u201cpractical interest\u201d about sociology of religion, ethics and\/or practical ministry matters, discipleship, world Christianity, etc.<\/p>\n

When I was \u201ccutting my teeth\u201d in the formal study of Christian theology I could rely on several magazines that I read religiously to include deeply theological articles by leading theologians. I observed those slowly dwindle away. If you doubt me, I challenge you to go to a university library and compare the two major Christian publications<\/em> past and today. Look for and at the number of articles in all of them about classical doctrinal issues. Both used to include a sizeable number of meaty articles by leading theologians\u2014almost always at least one in every issue. See if that is still the case.<\/p>\n

I\u2019m not judging anyone. I\u2019m not even criticizing those magazines! I think what I perceive as a shift in focus is due to a larger sea change in American Christianity. I am not sure those great magazines (great then and great now) would have survived if they had continued publishing as many articles about theology as in the past. I understand their editorial policies, which is not to say I\u2019m happy about them. But I see them as inevitable given the near total lack of interest in doctrine and theology by most American Christians<\/em>.<\/p>\n

Back to \u201crevelation.\u201d Call me a \u201cboomer\u201d if you wish, but I stand by my strong belief that Christian theology is a crucial ministry among Christians that, if done rightly, acknowledging revelation as the supreme source and norm, could help preserve American Christianity from its seeming rush to the bottom in terms of intellectual inquiry and belief\u2014its fall into subjectivism.<\/p>\n

*Note to commenters:<\/em> This blog is not a discussion board; please respond with a question or comment only to me. If you do not share my evangelical Christian perspective (very broadly defined), feel free to ask a question for clarification, but know that this is not a space for debating incommensurate perspectives\/worldviews. In any case, know that there is no guarantee that your question or comment will be posted by the moderator or answered by the writer. If you hope for your question or comment to appear here and be answered or responded to, make sure it is civil, respectful, and \u201con topic.\u201d Do not comment if you have not read the entire post and do not misrepresent what it says. Keep any comment (including questions) to minimal length; do not post essays, sermons or testimonies here. Do not post links to internet sites here. This is a space for expressions of the blogger\u2019s (or guest writers\u2019) opinions and constructive dialogue among evangelical Christians (very broadly defined).<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

A Series: Christian Theology\u2014Answers to Questions: Five: What Is \u201cRevelation?\u201d In my most recent essay in this series I discuss what Christian theology is based on and I said \u201crevelation.\u201d For the most part, with some notable exceptions, Christian theology has always begun with belief in God\u2019s revelation to people. At the center of revelation, […]<\/p>\n","protected":false},"author":58,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6894","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\nA Series: Christian Theology--Answers to Questions: Five: What Is "Revelation?"<\/title>\n<meta name=\"description\" content=\"A Series: Christian Theology\u2014Answers to Questions: Five: What Is \u201cRevelation?\u201d In my most recent essay in this series I discuss what Christian theology is\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/rogereolson\/2020\/02\/a-series-christian-theology-answers-to-questions-five-what-is-revelation\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A Series: Christian Theology--Answers to Questions: Five: What Is "Revelation?"\" \/>\n<meta property=\"og:description\" content=\"A Series: Christian Theology\u2014Answers to Questions: Five: What Is \u201cRevelation?\u201d In my most recent essay in this series I discuss what Christian theology is\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/rogereolson\/2020\/02\/a-series-christian-theology-answers-to-questions-five-what-is-revelation\/\" \/>\n<meta property=\"og:site_name\" content=\"Roger E. 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