{"id":388,"date":"2015-05-06T06:06:38","date_gmt":"2015-05-06T10:06:38","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/seekingshanti\/?p=388"},"modified":"2015-05-12T23:47:50","modified_gmt":"2015-05-13T03:47:50","slug":"hindu-american-rites-of-passage","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/2015\/05\/hindu-american-rites-of-passage\/","title":{"rendered":"Rites of Passage: A Hindu American Experience"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><b><i>Editors\u2019 Note<\/i><\/b>: <i>This article is part of the <\/i><a href=\"http:\/\/www.patheos.com\/Public-Square\" class=\" decorated-link\" target=\"_blank\"><i>Patheos Public Square <\/i><\/a><i>on Rites of Passage. Read other perspectives <\/i><a href=\"http:\/\/www.patheos.com\/Topics\/Rites-of-Passage.html\" class=\" decorated-link\" target=\"_blank\"><i>here<\/i><\/a><i>.<\/i><\/p>\n<p>A few years ago, the temple in the metro-Detroit area that my family goes to most often started <a href=\"http:\/\/www.bharatiya-temple.org\/home\/events\/kids_satyanarayana_pooja_flyer.pdf\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">conducting a special puja to mark graduation<\/a>. I was fascinated. A <i>puja <\/i>is a religious rite, where Hindus worship through devotion to God, offering prayers and food, often to a specific deity, performed daily or on special occasions, on holy days. \u00a0Pujas are done to mark rites of passage \u2013 and some are critical components of <i>samskaras<\/i>, or various life sacraments, such as the Gowri puja I did before my wedding ceremony. So I appreciated the temple\u2019s decision to couple the Satyanarayana puja, a ritual done every full moon at the temple,with graduation, as a new and innovative way to engage Hindu American children in worship. As New York-based journalist Lavina Melwani <a href=\"http:\/\/www.hinduismtoday.com\/modules\/smartsection\/item.php?com_mode=flat&amp;com_order=0&amp;itemid=1498\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">said about passing on the Hindu way of life<\/a>:<\/p>\n<p style=\"padding-left: 30px;\"><i>For Hindu children who grow up in India, their religion is all around them. It resounds from the bells of their neighborhood temple, in the stories told by grandparents and in the countless rituals and ceremonies that are a part of daily life in India. Living in a country that is more than 80 percent Hindu, they absorb their religion by osmosis, surrounded by large, loving extended families, by colorful festivals and holidays that permeate the seasons. The Hindu way of life wafts in the very air they breathe.<\/i><\/p>\n<p style=\"padding-left: 30px;\"><i>But what about Hindu children born in fast-moving America, where there are few markers of Indian life? Religion and culture are best absorbed in childhood, yet these children do not see Hindu culture echoed in the world around them, especially if they live in Smalltown, USA, where there may be few people who look or worship like them.<\/i><\/p>\n<p><em>Samskaras<\/em> are the closest thing to a rite of passage or religious sacrament in a Hindu\u2019s life, and celebrating these traditions can help to connect Hindu American children to their religious heritage. While it may not be possible to celebrate or even relevant to conduct all of these, there are 16, which help an individual throughout his or her life, encouraging positive behavior and removing or reducing the difficulties s\/he may encounter.<\/p>\n<p>Many resources exist to help explain what these samskaras are, including these from the Bochasanwasi Shri Akshar Purushottam Swaminarayan Sanstha (BAPS), \u00a0a socio-spiritual Hindu organization with its roots in the Vedas.<\/p>\n<ul>\n<li><a href=\"http:\/\/www.baps.org\/Article\/2011\/The-Sixteen-Samskaras-Part-1-2269.aspx\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">The Sixteen Samskaras Part-1<\/a><\/li>\n<li><a href=\"http:\/\/www.baps.org\/Article\/2011\/The-Sixteen-Samskaras-Part-2-2263.aspx\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">The Sixteen Samskaras Part-2<\/a><\/li>\n<li><a href=\"http:\/\/www.baps.org\/Article\/2011\/The-Sixteen-Samskaras-Part-3-2256.aspx\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">The Sixteen Samskaras Part-3<\/a><\/li>\n<li><a href=\"http:\/\/www.baps.org\/Article\/2011\/The-Sixteen-Samskaras-Part-4-2241.aspx\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">The Sixteen Samskaras Part-4<\/a><\/li>\n<\/ul>\n<a href=\"https:\/\/vimeo.com\/88719626\">https:\/\/vimeo.com\/88719626<\/a>\n<p>The pictures and explanation offered by Hinduism Today\u2019s <a href=\"http:\/\/www.hinduismtoday.com\/pdf_downloads\/what_is_hinduism\/Sec5\/WIH_Sec5_Chapter39.pdf\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Chapter 39 of \u201cWhat is Hinduism<\/a>,\u201d take me down memory lane, with more memories from my children\u2019s life experiences than the sacraments that I went through:<\/p>\n<p>\u2026My <i>vivaha<\/i>, amidst a gathering of hundreds, as my husband and I were the elder children in our nuclear families, and part of an extended family that spanned generations, reminding me what India\u2019s first prime minister Jawarhalal Nehru wrote decades before, to his daughter Indira Gandhi: marriage is between two families, not simply two individuals.<\/p>\n<p>\u2026My daughter\u2019s <i>vidyarambha<\/i>, or <i>aksharabhyasa<\/i> \u00a0done in India, with both sets of grandparents and extended family, contrasted with my son\u2019s, done in America, with just the grandparents who were visiting\u00a0For both, a hand was guided to write with chalk on a slate, the sacred syllable Om, to initiate them in learning and education, before they started preschool.<\/p>\n<p>\u2026My daughter\u2019s <i>annaprasana,<\/i> done in the US, with just one grandmother, contrasted with my son\u2019s done in India, with both sets of grandparents and extended family. For both, it was the first time they ate solid food, the same sweetened rice pudding flavored with cardamom.<\/p>\n<p>\u2026My son\u2019s <i>namakarana<\/i>, done amid the festivities of my brother-in-law\u2019s wedding, to take advantage of the facilities and family that were already gathered.<\/p>\n<p>\u2026<a href=\"http:\/\/www.patheos.com\/Resources\/Additional-Resources\/Gift-of-the-Upanayanam-Padma-Kuppa-06-09-2011.html\" class=\" decorated-link\" target=\"_blank\">My son\u2019s upanayanam<\/a>, an initiation into the daily chanting of the <i>Gayatri mantra<\/i>, something that is akin to being twice-born, where he received the sacred thread \u2013 a physical reminder of the responsibility that he now has, \u201cto allow the divine light to enter his mind.\u201d<\/p>\n<p>But the memories are not complete without <a href=\"http:\/\/www.hinduismtoday.com\/modules\/smartsection\/item.php?itemid=4043\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">the accompanying explanation<\/a> of the value of these traditional rites of passage:<\/p>\n<p style=\"padding-left: 30px;\"><i>Each one, properly observed, empowers spiritual life, preserves religious culture and establishes bonds with inner worlds as the soul consciously accepts each succeeding discovery and duty in the order of God\u2019s creation. Religious samskaras serve two purposes. First, they mark clearly within our minds the occasion of an important life transition. Second, they solicit special blessings from the devas and Deities, society and village, family and friends. These blessings and feelings of love have a markedly positive effect, stabilizing the mind so that the deeper meanings of life can unfold within us.<\/i><\/p>\n<p>Be it in India or America, the Hindu samskaras are the same \u2013 and prepare a person for life\u2019s transitions. To complement these traditional sacraments, a young Hindu American can also perform this new rite of passage, the graduation puja, as they embark on the next stage of education and\/or life, with the blessings of the community at the temple.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Editors\u2019 Note: This article is part of the Patheos Public Square on Rites of Passage. Read other perspectives here. A few years ago, the temple in the metro-Detroit area that my family goes to most often started conducting a special puja to mark graduation. I was fascinated. A puja is a religious rite, where Hindus [&hellip;]<\/p>\n","protected":false},"author":1356,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40,18926,38,48,37],"tags":[],"class_list":["post-388","post","type-post","status-publish","format-standard","hentry","category-american","category-hindu","category-hindu-american","category-hindu-practices","category-indian-american"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Rites of Passage: A Hindu American Experience<\/title>\n<meta name=\"description\" content=\"Editors\u2019 Note: This article is part of the Patheos Public Square on Rites of Passage. Read other perspectives here. A few years ago, the temple in the\" \/>\n<meta name=\"robots\" content=\"noindex, follow\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Rites of Passage: A Hindu American Experience\" \/>\n<meta property=\"og:description\" content=\"Editors\u2019 Note: This article is part of the Patheos Public Square on Rites of Passage. Read other perspectives here. A few years ago, the temple in the\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/seekingshanti\/2015\/05\/hindu-american-rites-of-passage\/\" \/>\n<meta property=\"og:site_name\" content=\"Seeking Shanti\" \/>\n<meta property=\"article:published_time\" content=\"2015-05-06T10:06:38+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2015-05-13T03:47:50+00:00\" \/>\n<meta name=\"author\" content=\"Padma Kuppa\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Padma Kuppa\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/seekingshanti\/2015\/05\/hindu-american-rites-of-passage\/\",\"url\":\"https:\/\/www.patheos.com\/blogs\/seekingshanti\/2015\/05\/hindu-american-rites-of-passage\/\",\"name\":\"Rites of Passage: A Hindu American Experience\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/seekingshanti\/#website\"},\"datePublished\":\"2015-05-06T10:06:38+00:00\",\"dateModified\":\"2015-05-13T03:47:50+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/seekingshanti\/#\/schema\/person\/7bd4ee32300fbd071689c3f763626ba8\"},\"description\":\"Editors\u2019 Note: This article is part of the Patheos Public Square on Rites of Passage. Read other perspectives here. A few years ago, the temple in the\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/seekingshanti\/2015\/05\/hindu-american-rites-of-passage\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/seekingshanti\/2015\/05\/hindu-american-rites-of-passage\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/seekingshanti\/2015\/05\/hindu-american-rites-of-passage\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/seekingshanti\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Rites of Passage: A Hindu American Experience\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/seekingshanti\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/seekingshanti\/\",\"name\":\"Seeking Shanti\",\"description\":\"Peace and Pluralism with Passion\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/seekingshanti\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/seekingshanti\/#\/schema\/person\/7bd4ee32300fbd071689c3f763626ba8\",\"name\":\"Padma Kuppa\",\"description\":\"Padma Kuppa is a Hindu American and community activist promoting pluralism and peace. Padma focuses on inter-religious cooperation as a Board member of the Hindu American Foundation, a national advocacy organization addressing human rights, policy, education and community issues affecting Hindus in America and around the world. On the Board of the Michigan Roundtable for Diversity and Inclusion, and the Advisory Board of the women's interfaith organization WISDOM, her efforts are centered on social justice issues and developing understanding across the community. Padma is a co-founder of both the Troy-area Interfaith Group and the Bharatiya Temple of Metropolitan Detroit's Outreach Committee. Views expressed here are those of Padma Kuppa and do not necessarily represent those of any organization of which she is a part.\",\"url\":\"https:\/\/www.patheos.com\/blogs\/seekingshanti\/author\/seekingshanti\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Rites of Passage: A Hindu American Experience","description":"Editors\u2019 Note: This article is part of the Patheos Public Square on Rites of Passage. Read other perspectives here. A few years ago, the temple in the","robots":{"index":"noindex","follow":"follow"},"og_locale":"en_US","og_type":"article","og_title":"Rites of Passage: A Hindu American Experience","og_description":"Editors\u2019 Note: This article is part of the Patheos Public Square on Rites of Passage. Read other perspectives here. A few years ago, the temple in the","og_url":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/2015\/05\/hindu-american-rites-of-passage\/","og_site_name":"Seeking Shanti","article_published_time":"2015-05-06T10:06:38+00:00","article_modified_time":"2015-05-13T03:47:50+00:00","author":"Padma Kuppa","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Padma Kuppa","Est. reading time":"4 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/2015\/05\/hindu-american-rites-of-passage\/","url":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/2015\/05\/hindu-american-rites-of-passage\/","name":"Rites of Passage: A Hindu American Experience","isPartOf":{"@id":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/#website"},"datePublished":"2015-05-06T10:06:38+00:00","dateModified":"2015-05-13T03:47:50+00:00","author":{"@id":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/#\/schema\/person\/7bd4ee32300fbd071689c3f763626ba8"},"description":"Editors\u2019 Note: This article is part of the Patheos Public Square on Rites of Passage. Read other perspectives here. A few years ago, the temple in the","breadcrumb":{"@id":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/2015\/05\/hindu-american-rites-of-passage\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.patheos.com\/blogs\/seekingshanti\/2015\/05\/hindu-american-rites-of-passage\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/2015\/05\/hindu-american-rites-of-passage\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/"},{"@type":"ListItem","position":2,"name":"Rites of Passage: A Hindu American Experience"}]},{"@type":"WebSite","@id":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/#website","url":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/","name":"Seeking Shanti","description":"Peace and Pluralism with Passion","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/#\/schema\/person\/7bd4ee32300fbd071689c3f763626ba8","name":"Padma Kuppa","description":"Padma Kuppa is a Hindu American and community activist promoting pluralism and peace. Padma focuses on inter-religious cooperation as a Board member of the Hindu American Foundation, a national advocacy organization addressing human rights, policy, education and community issues affecting Hindus in America and around the world. On the Board of the Michigan Roundtable for Diversity and Inclusion, and the Advisory Board of the women's interfaith organization WISDOM, her efforts are centered on social justice issues and developing understanding across the community. Padma is a co-founder of both the Troy-area Interfaith Group and the Bharatiya Temple of Metropolitan Detroit's Outreach Committee. Views expressed here are those of Padma Kuppa and do not necessarily represent those of any organization of which she is a part.","url":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/author\/seekingshanti\/"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/wp-json\/wp\/v2\/posts\/388","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/wp-json\/wp\/v2\/users\/1356"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/wp-json\/wp\/v2\/comments?post=388"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/wp-json\/wp\/v2\/posts\/388\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/wp-json\/wp\/v2\/media?parent=388"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/wp-json\/wp\/v2\/categories?post=388"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/seekingshanti\/wp-json\/wp\/v2\/tags?post=388"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}