{"id":11298,"date":"2012-11-02T22:54:51","date_gmt":"2012-11-03T02:54:51","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/slacktivist\/?p=11298"},"modified":"2012-11-02T22:54:51","modified_gmt":"2012-11-03T02:54:51","slug":"smart-people-saying-smart-things-71","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/slacktivist\/2012\/11\/02\/smart-people-saying-smart-things-71\/","title":{"rendered":"Smart people saying smart things"},"content":{"rendered":"\n<\/head>

Nadia Bolz-Weber: \u201cSermon on Why the Gospel Is More Wizard-of-Oz-y Than the Law<\/a>\u201c<\/strong><\/p>\n

The Gospel is not an if-then proposition. It\u2019s more Wizard of Oz<\/em> than that. The Gospel is a because because because because proposition. Because God is our creator and because we rebel against the idea of being created beings and insist on trying to be God for ourselves and because God will not play by our rules and because in the fullness of time when God had had quite enough of all of that God became human in Jesus Christ to show us who God really is and because when God came to God\u2019s own and we received him not, and because God would not be deterred God went so far as to hang from the cross we built and did not even lift a finger to condemn but said forgive them they know not what they are doing and because Jesus Christ defeated even death and the grave and rose on the 3rd day and because we all sin and fall short and are forever turned in on ourselves and forget that we belong to God and that none of our success guarantee this and none of our failures exclude this and because God loves God\u2019s creation God refuses for our sin and brokenness and inability to always do the right things to be the last word because God came to save and not to judge and therefore\u2026therefore you are saved by grace as a gift and not by the works of the law and this truth will set you free like no self-help plan or healthy living or social justice work \u201cshoulds\u201d can ever do.<\/p><\/blockquote>\n

Eric Reitan: \u201cMisrepresenting Climate Science<\/a>\u201c<\/strong><\/p>\n

The question of whether human activities contribute to global climate change is not a political question. It\u2019s not an ethical question.<\/p>\n

It\u2019s a scientific question.<\/p>\n

The question of what we should do about it is primarily an ethical question. But if it calls for anything, it calls for collective action and public policy changes, and so becomes a political question as well. \u2026<\/p>\n

The political question about public policy comes after the scientific one, in the sense that we need to know what the science tells us about what\u2019s going on before we can make informed decisions about what to do about what\u2019s going on. To invert this order can be quite dangerous.<\/p><\/blockquote>\n

Michael J. Altman: \u201cThe Invention of American Evangelicalism<\/a>\u201c<\/strong><\/p>\n

The real question for historians of American religion and especially historians of American evangelicalism is \u201cwhat are the politics of the category evangelical?\u201d Why do we want more African Americans in a list of evangelicals? Why do we want more women? Because it is a privileged category. It is also a constructed category. It is, to use my favorite Jon Butler phrase, an interpretive fiction. It is an invention, first within the minds of Protestants since the Reformation and then within the minds of historians. \u2026 Rather than worry about who is or isn\u2019t an evangelical or adding more diversity to the list, historians should be investigating the process of this invention. We should be tracing the politics of the term and what is at stake in various places and times when people take, leave, fight for, argue about, or compromise over what it means to be \u201cevangelical.\u201d We don\u2019t need more or different histories of evangelicalism or evangelicals, we need a genealogy of the term. We need to trace the invention of American evangelicalism. We need to stop assuming that evangelicalism is something out there for us to track down in the archive or research field and label correctly. Instead, let\u2019s pay attention to how various subjects imagine evangelicalism and the political, cultural, and social forces at work in those imaginings. Let\u2019s find out what\u2019s at stake when people get included or excluded from \u201cevangelicalism.\u201d<\/p><\/blockquote>\n

Ta-Nehisi Coates: \u201cThe Burden of a Black President<\/a>\u201c<\/strong><\/p>\n

Louis won. And some sense of the times can be gleaned from how his win was reported. \u201cJoe Louis, the lethargic, chicken-eating young colored boy,\u201d wrote The Washington Post,<\/em> \u201creverted to his dreaded role of the \u2018brown bomber\u2019 tonight.\u201d<\/p>\n

When you are deemed a \u201ccredit to your race,\u201d as Joe Louis so often was, the weight can be crushing. But it also can be the source of great power. In championing the reviled, the battle-weary, the low, you champion something greater than yourself. Wherever you fight, you are always fighting for your hometown. You trade the aspect of the lone wolf, for that of the wounded bear rearing up in defense of her cubs.<\/p><\/blockquote>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

Nadia Bolz-Weber on the Gospel and The Wizard of Oz; Eric Reitan on climate science and politics; Michael J. Altman on “The Invention of American Evangelicalism;” and Ta-Nehisi Coates on President Barack Obama and Joe Louis.<\/p>\n","protected":false},"author":141,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[37],"class_list":["post-11298","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-smart"],"yoast_head":"\nSmart people saying smart things<\/title>\n<meta name=\"description\" content=\"Nadia Bolz-Weber on the Gospel and The Wizard of Oz; Eric Reitan on climate science and politics; Michael J. 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A former managing editor of Prism magazine, Fred worked in the parachurch nonprofit world for a decade and then for a decade in the newspaper biz. He began blogging in 2002. In 2003 he began writing a review of the best-selling Left Behind series. Eight years later he still hasn\u2019t finished reviewing the second book of that series and the experience has left him a broken shell of a man. Fred knows the difference between the possessive \u201cits\u201d and the contraction \u201cit\u2019s,\u201d and he is acutely bothered when others mistakenly confuse the two, yet he himself just kind of instinctively types the apostrophe whether or not it belongs there. Some feel this is his greatest hypocrisy, but those who know him better know better. He\u2019s guilty of much greater hypocrisies. Jesus loves Fred far more than Fred loves Jesus, but he at least has the decency to recognize the unfairness of that lopsided relationship and he has long wished that he were better at maybe kind of sort of doing something more to correct that some day. A Baptist, an amateur, a Gen-Xer, a Gemini and a Mets fan, Fred lives in Southeastern Pennsylvania with his wife and two teenage daughters. You can reach him via email at slacktivist at hotmail dot com.\",\"url\":\"https:\/\/www.patheos.com\/blogs\/slacktivist\/author\/fredclark1\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Smart people saying smart things","description":"Nadia Bolz-Weber on the Gospel and The Wizard of Oz; Eric Reitan on climate science and politics; Michael J. 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A former managing editor of Prism magazine, Fred worked in the parachurch nonprofit world for a decade and then for a decade in the newspaper biz. He began blogging in 2002. In 2003 he began writing a review of the best-selling Left Behind series. Eight years later he still hasn\u2019t finished reviewing the second book of that series and the experience has left him a broken shell of a man. Fred knows the difference between the possessive \u201cits\u201d and the contraction \u201cit\u2019s,\u201d and he is acutely bothered when others mistakenly confuse the two, yet he himself just kind of instinctively types the apostrophe whether or not it belongs there. Some feel this is his greatest hypocrisy, but those who know him better know better. He\u2019s guilty of much greater hypocrisies. Jesus loves Fred far more than Fred loves Jesus, but he at least has the decency to recognize the unfairness of that lopsided relationship and he has long wished that he were better at maybe kind of sort of doing something more to correct that some day. A Baptist, an amateur, a Gen-Xer, a Gemini and a Mets fan, Fred lives in Southeastern Pennsylvania with his wife and two teenage daughters. 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