{"id":20714,"date":"2014-02-04T11:22:27","date_gmt":"2014-02-04T16:22:27","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/slacktivist\/?p=20714"},"modified":"2014-02-04T11:23:43","modified_gmt":"2014-02-04T16:23:43","slug":"eve-is-under-the-curse-but-adam-is-blessed","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/slacktivist\/2014\/02\/04\/eve-is-under-the-curse-but-adam-is-blessed\/","title":{"rendered":"Eve is &#8216;under the Curse,&#8217; but Adam is blessed"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><em>Christianity Today\u2019s<\/em> Her.meneutics blog ran a post yesterday on women being \u201c<a href=\"http:\/\/www.christianitytoday.com\/women\/2014\/january\/cursed-by-natural-childbirth.html?paging=off\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Cursed by Natural Childbirth<\/a>.\u201d<\/p>\n<p>\u201cLike my sister, Eve, I am under the Curse,\u201d the author writes, referring to the biblical story in Genesis 3 in which Eve is \u201ccursed\u201d by God for having eaten the forbidden fruit of the tree of knowledge:<\/p>\n<blockquote><p>To the woman [God] said,<br>\n\u201cI will greatly increase your pangs in childbearing;<br>\nin pain you shall bring forth children,<br>\nyet your desire shall be for your husband,<br>\nand he shall rule over you.\u201d<\/p><\/blockquote>\n<p>The Her.meneutics writer embraces this curse as a kind of sacred duty, opting for natural child birth without any painkillers because, apparently, an epidural would constitute some kind of insubordinate attempt to escape the divine punishment that she \u2014 and all women \u2014 <em>deserves<\/em> to suffer. She eloquently describes \u201cthe inexhaustible pain that battered me\u201d during the hours of labor, but comes to see this Curse as a blessing:<\/p>\n<blockquote><p>I, too, sensed the Lord\u2019s pure sympathy. I sensed him saying, \u201cI\u2019m so sorry. I\u2019m so sorry that, yes, you too are under the Curse in this life, my daughter. But this trial is over now. You went through it. I love you.\u201d There was a real blessing in those moments. He was near.<\/p><\/blockquote>\n<p>Here\u2019s where I need your help, because this seems to me to be a flagrant double-standard \u2014 the kind of double-standard that suggests something is horribly awry.<\/p>\n<figure id=\"attachment_20718\" aria-describedby=\"caption-attachment-20718\" style=\"width: 231px\" class=\"wp-caption alignright\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/52\/2014\/02\/Blake.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-20718\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/52\/2014\/02\/Blake-231x300.jpg\" alt=\"\" width=\"231\" height=\"300\"><\/a><figcaption id=\"caption-attachment-20718\" class=\"wp-caption-text\">\u201cThe Temptation and Fall of Eve,\u201d from William Blake\u2019s illustrations for Milton\u2019s \u201cParadise Lost.\u201d<\/figcaption><\/figure>\n<p>I\u2019m not fond of the way this article treats the Genesis story of, as Milton wrote in <em>Paradise Lost,<\/em> \u201cMans First Disobedience, and the Fruit \/ Of that Forbidden Tree, whose mortal taste \/ Brought Death into the World, and all our woe \/ With loss of Eden \u2026\u201d<\/p>\n<p>Milton\u2019s next line \u2014 a reference to Paul\u2019s argument in Romans \u2014 is \u201ctill one greater Man \/ Restore us.\u201d<\/p>\n<p>But there\u2019s no hint of that restoration at work in <em>CT\u2019s<\/em> discussion of being \u201cunder the Curse.\u201d Jesus, in this discussion, is \u201cso sorry\u201d for such pain, but what can he do? <em>Nothing<\/em>. As much as he might prefer to have conquered sin and death, this Jesus seems powerless against them.<\/p>\n<p>That seems like an astonishing implication from a Christian publication, but I suppose for the mostly Reformed-ish readership of <em>CT,<\/em> the idea that God is incapable of redeeming more than just a little slice of humanity doesn\u2019t seem as scandalously weird as it does to me.<\/p>\n<p>But set all that aside. What bugs me here is the devotional embrace \u2014 almost the fetishization \u2014 of the belief that ladyparts are and <em>deserve to be<\/em> cursed by God. This isn\u2019t unique to this one writer or this one article. It\u2019s something that you can find throughout white evangelical Christianity in America.<\/p>\n<p>The idea, again, is based on an interpretation of that story in Genesis 3. But that interpretation is not consistently applied. And this inconsistency, it seems to me, suggests that this interpretation is not being <em>honestly<\/em> implied. It seems to be a double-standard \u2014 a duplicitous standard.<\/p>\n<p>Because the following verses in Genesis 3 say this:<\/p>\n<blockquote><p>And to the man\u00a0[God] said,<br>\n\u201cBecause you have listened to the voice of your wife,<br>\nand have eaten of the tree<br>\nabout which I commanded you,<br>\n\u2018You shall not eat of it,\u2019<br>\ncursed is the ground because of you;<br>\nin toil you shall eat of it all the days of your life;<br>\nthorns and thistles it shall bring forth for you;<br>\nand you shall eat the plants of the field.<br>\nBy the sweat of your face<br>\nyou shall eat bread<br>\nuntil you return to the ground,<br>\nfor out of it you were taken;<br>\nyou are dust,<br>\nand to dust you shall return.\u201d<\/p><\/blockquote>\n<p>Yet the very same people who insist that \u201cin pain\u00a0you shall bring forth children\u201d is a sacred duty and a holy obligation for women never, ever suggest the same thing about the toil and sweat of men.<\/p>\n<p>A woman who evades the \u201cCurse\u201d of painful childbirth through the false gods of medical technology is viewed with suspicion. She is portrayed as irreverent, somehow, for failing to embrace her punishment. But what of the millions of men \u2014 white-collar executives, investors, the idle rich, and the uncalloused managerial class who eat their bread without ever being subject to sweat and toil? No such suspicion attaches to them.<\/p>\n<p>Men are <em>congratulated<\/em> for avoiding the pain, toil and sweat of their \u201cCurse.\u201d They are, within the church, celebrated as particularly and deservedly blessed by God.<\/p>\n<p>Is there some principled explanation for this double standard? Is there some unspoken variable that would account for these two opposite interpretations of this one story? Is there something I\u2019m missing here \u2014 something that could explain this as anything other than the simplest explanation for what appears to be happening here?<\/p>\n<p>Because the simplest explanation is that this is simply crude dishonesty in service of cruel misogyny.<\/p>\n<p>And unless someone provides some other plausible explanation, that\u2019s what I\u2019ll have to conclude is going on here.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>It seems to be a double-standard &#8212; a duplicitous standard. The very same people who insist that &#8220;in pain you shall bring forth children&#8221; is a sacred duty and a holy obligation for women never, ever suggest the same thing about the toil and sweat of men.<\/p>\n","protected":false},"author":141,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[11,44,117],"class_list":["post-20714","post","type-post","status-publish","format-standard","hentry","category-evangelicals","tag-bible","tag-gender","tag-genesis"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Eve is &#039;under the Curse,&#039; but Adam is blessed<\/title>\n<meta name=\"description\" content=\"It seems to be a double-standard -- a duplicitous standard. The very same people who insist that &quot;in pain you shall bring forth children&quot; is a sacred duty and a holy obligation for women never, ever suggest the same thing about the toil and sweat of men.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/slacktivist\/2014\/02\/04\/eve-is-under-the-curse-but-adam-is-blessed\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Eve is &#039;under the Curse,&#039; but Adam is blessed\" \/>\n<meta property=\"og:description\" content=\"It seems to be a double-standard -- a duplicitous standard. 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A former managing editor of Prism magazine, Fred worked in the parachurch nonprofit world for a decade and then for a decade in the newspaper biz. He began blogging in 2002. In 2003 he began writing a review of the best-selling Left Behind series. Eight years later he still hasn\u2019t finished reviewing the second book of that series and the experience has left him a broken shell of a man. Fred knows the difference between the possessive \u201cits\u201d and the contraction \u201cit\u2019s,\u201d and he is acutely bothered when others mistakenly confuse the two, yet he himself just kind of instinctively types the apostrophe whether or not it belongs there. Some feel this is his greatest hypocrisy, but those who know him better know better. He\u2019s guilty of much greater hypocrisies. Jesus loves Fred far more than Fred loves Jesus, but he at least has the decency to recognize the unfairness of that lopsided relationship and he has long wished that he were better at maybe kind of sort of doing something more to correct that some day. A Baptist, an amateur, a Gen-Xer, a Gemini and a Mets fan, Fred lives in Southeastern Pennsylvania with his wife and two teenage daughters. You can reach him via email at slacktivist at hotmail dot com.\",\"url\":\"https:\/\/www.patheos.com\/blogs\/slacktivist\/author\/fredclark1\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Eve is 'under the Curse,' but Adam is blessed","description":"It seems to be a double-standard -- a duplicitous standard. 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A former managing editor of Prism magazine, Fred worked in the parachurch nonprofit world for a decade and then for a decade in the newspaper biz. He began blogging in 2002. In 2003 he began writing a review of the best-selling Left Behind series. Eight years later he still hasn\u2019t finished reviewing the second book of that series and the experience has left him a broken shell of a man. Fred knows the difference between the possessive \u201cits\u201d and the contraction \u201cit\u2019s,\u201d and he is acutely bothered when others mistakenly confuse the two, yet he himself just kind of instinctively types the apostrophe whether or not it belongs there. Some feel this is his greatest hypocrisy, but those who know him better know better. He\u2019s guilty of much greater hypocrisies. Jesus loves Fred far more than Fred loves Jesus, but he at least has the decency to recognize the unfairness of that lopsided relationship and he has long wished that he were better at maybe kind of sort of doing something more to correct that some day. A Baptist, an amateur, a Gen-Xer, a Gemini and a Mets fan, Fred lives in Southeastern Pennsylvania with his wife and two teenage daughters. You can reach him via email at slacktivist at hotmail dot com.","url":"https:\/\/www.patheos.com\/blogs\/slacktivist\/author\/fredclark1\/"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/posts\/20714","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/users\/141"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/comments?post=20714"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/posts\/20714\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/media?parent=20714"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/categories?post=20714"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/tags?post=20714"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}