{"id":31453,"date":"2016-02-26T07:49:14","date_gmt":"2016-02-26T12:49:14","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/slacktivist\/?p=31453"},"modified":"2016-02-24T17:05:17","modified_gmt":"2016-02-24T22:05:17","slug":"left-behind-classic-fridays-no-70-the-nonattenders","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/slacktivist\/2016\/02\/26\/left-behind-classic-fridays-no-70-the-nonattenders\/","title":{"rendered":"Left Behind Classic Fridays, No. 70: ‘The Nonattenders’"},"content":{"rendered":"\n<\/head>

Originally posted November 12, 2005.<\/em><\/p>\n

You can read this entire series, for free, via the convenient\u00a0Left Behind Index<\/a>. This post is also part of the ebook collection\u00a0The Anti-Christ Handbook: Volume 1<\/a>, available on Amazon for just $2.99.\u00a0Volume 2 of The Anti-Christ Handbook<\/a>, completing all the posts on the first Left Behind book, is also now available.<\/em><\/p>\n

\n

Left Behind,<\/i> pp. 172 \u2013 174<\/b><\/p>\n

Tucked into the parody of a spy novel that is Chapter 10 is a brief visit back with Rayford Steele. This is an oddly placed, somewhat jarring insertion. Had the story of Buck\u2019s adventure in London actually achieved some kind of narrative flow, this would have interrupted it.<\/p>\n

The abrupt switches between the Rayford and Buck storylines seem to be simply chronological. LaHaye and Jenkins have Buck arrive in London and make a phone call on Saturday morning, so they feel the need, just then, to revisit Rayford and the phone call he<\/i> is making on that same Saturday morning. It\u2019s as though the characters were Parcheesi pieces that the authors were trying to move around the board at the same pace. You get the sense that these shifts in point of view and storyline weren\u2019t so much written<\/i> in this order as they were cut-and-pasted at a later point into this chronological scheme. Aside from a few TV-style expository flashbacks in the opening chapter, the book follows this straight-ahead chronology fairly strictly.<\/p>\n

\"Achy\"<\/a>That\u2019s a legitimate choice by the authors, but I wonder if it was<\/i> a choice or if they just think this is the way stories must<\/i> be told: start-to-finish, with chronology the only factor governing what follows next. I wonder if students of Jerry Jenkins\u2019 \u201cChristian Writer\u2019s Guild\u201d are encouraged to consider that narrative shifts such as these might also be made in the service of character or theme and not only of a strictly chronological plot.<\/p>\n

In any case, Saturday morning finds Rayford Steele on the phone with Bruce Barnes, the visitation pastor at New Hope Village Church. The Rev. Barnes has been left behind. He\u2019s an ordained minister in an evangelical church \u2014 a premillennial dispensationalist evangelical church that regards Rapture-mania as an article of faith \u2014 and yet he is left behind.<\/p>\n

It turns out to be rather useful to have a character like Bruce around. He went to \u201cBible College\u201d (evangelical PMDs do not<\/i> attend seminary \u2014 unless it\u2019s Dallas, which is really just a Bible College putting on airs) and studied the End Times, so unlike Buck and Rayford, he is familiar with all the alleged prophecies that will be fulfilled in the coming chapters and sequels. When we meet Bruce Barnes, he is weighed down with sadness. This is mainly because he was rejected by God and left behind for being a faker. But this sadness may also arise from his recognition that, as the only Bible College alumnus left on earth, he\u2019s going to get saddled with all the exposition.<\/p>\n

In the following chapter, we\u2019ll read Bruce\u2019s story in detail. This story gives the authors an opportunity to clarify the central distinction at the heart of the book: the difference between Real, True Christians<\/i> and false ones.<\/p>\n

Chapter 11 is thus a very important chapter for L&J. This is the chapter they want readers to photocopy to give to their unsaved friends. This is the chapter they would point to for people like me and \u2014 if you\u2019ve been reading along thus far here \u2014 you. It begins their answer to the question that the rich young ruler asked Jesus: \u201cWhat must I do to be saved?\u201d (Rest assured, they do not answer, as Jesus did, \u201cGo, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.\u201d)<\/p>\n

Rayford introduces himself on the phone as \u201cthe husband of a former parishioner.\u201d Bruce remembers meeting him earlier, and he is familiar with the Steele family:<\/p>\n

\u201cBy former parishioner, I assume you\u2019re telling me that Irene is no longer with us?\u201d<\/p>\n

\u201cThat\u2019s right, and our son.\u201d<\/p>\n

\u201cRay Jr., wasn\u2019t it?\u201d<\/p>\n

\u201cRight.\u201d<\/p>\n

\u201cYou also had an older daughter, did you not, a nonattender?\u201d<\/p><\/blockquote>\n

Chloe and her father are God-damned nonattenders, so Bruce isn\u2019t surprised that they have been left behind. Apparently, attendance counts toward our final grade. Chloe is a \u201cnonattender,\u201d and therefore is doomed. But Bruce, an attender, is also doomed. We can thus surmise that church attendance is a necessary, but not sufficient, element in being an RTC. As we get into Chapter 11, we will see that there are many such elements for L&J, and we\u2019ll consider whether these many elements are compatible with the sola fides<\/i> of justification by faith.<\/p>\n

\u201cHow do you account for the fact that you are still here?\u201d Rayford finally asks the apostate reverend.<\/p>\n

\u201cMr. Steele,\u201d Barnes says, \u201cthere is only one explanation for that, and I would prefer to discuss it with you in person.\u201d<\/p>\n

That discussion is theologically significant, as L&J begin drawing bright lines between the RTCs and the ersatz believers like me and Bruce. But these theological distinctions occur within the larger context of this story: the \u201ctribulation\u201d in which all those left behind receive the torment and judgment they richly deserve.<\/p>\n

L&J believe that the rain has already started, and they genuinely desire to persuade as many others as they can to join them on the ark. (There\u2019s plenty of room, since this time they won\u2019t have to give a damn about the animals.) But they\u2019re also excited<\/i> about the flood they believe is coming. They\u2019re quivering with anticipation, watching the headlines for confirmation that things are getting worse just as Noah watched the skies for the gathering clouds.<\/p>\n

This eagerness, this enthusiasm for apocalypse, is theologically malodorous, but it is also politically dangerous. Here again are L&J and their 50 million readers cheering for entropy, celebrating calamity, wars and rumors of war as the confirmation of their desires, and railing against peace and progress as setbacks to this consummation for which they devoutly wish. They believe that things must<\/i> fall apart and the center must not hold, because even now the beast is slouching toward Jerusalem.<\/p>\n

They want<\/i> this to happen. And, whenever they can, they vote for it.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

This enthusiasm for apocalypse is theologically malodorous, but it is also politically dangerous. Here again are L&J and their 50 million readers cheering for entropy, celebrating calamity, wars and rumors of war as the confirmation of their desires, and railing against peace and progress as setbacks to this consummation for which they devoutly wish. They believe that things must fall apart and the center must not hold, because even now the beast is slouching toward Jerusalem. They want this to happen.<\/p>\n","protected":false},"author":141,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[238],"class_list":["post-31453","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-left-behind"],"yoast_head":"\nLeft Behind Classic Fridays, No. 70: 'The Nonattenders'<\/title>\n<meta name=\"description\" content=\"This enthusiasm for apocalypse is theologically malodorous, but it is also politically dangerous. Here again are L&J and their 50 million readers cheering for entropy, celebrating calamity, wars and rumors of war as the confirmation of their desires, and railing against peace and progress as setbacks to this consummation for which they devoutly wish. They believe that things must fall apart and the center must not hold, because even now the beast is slouching toward Jerusalem. 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Jesus loves Fred far more than Fred loves Jesus, but he at least has the decency to recognize the unfairness of that lopsided relationship and he has long wished that he were better at maybe kind of sort of doing something more to correct that some day. A Baptist, an amateur, a Gen-Xer, a Gemini and a Mets fan, Fred lives in Southeastern Pennsylvania with his wife and two teenage daughters. You can reach him via email at slacktivist at hotmail dot com.\",\"url\":\"https:\/\/www.patheos.com\/blogs\/slacktivist\/author\/fredclark1\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Left Behind Classic Fridays, No. 70: 'The Nonattenders'","description":"This enthusiasm for apocalypse is theologically malodorous, but it is also politically dangerous. 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A former managing editor of Prism magazine, Fred worked in the parachurch nonprofit world for a decade and then for a decade in the newspaper biz. He began blogging in 2002. In 2003 he began writing a review of the best-selling Left Behind series. Eight years later he still hasn\u2019t finished reviewing the second book of that series and the experience has left him a broken shell of a man. Fred knows the difference between the possessive \u201cits\u201d and the contraction \u201cit\u2019s,\u201d and he is acutely bothered when others mistakenly confuse the two, yet he himself just kind of instinctively types the apostrophe whether or not it belongs there. Some feel this is his greatest hypocrisy, but those who know him better know better. He\u2019s guilty of much greater hypocrisies. 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