{"id":387,"date":"2003-10-02T18:45:55","date_gmt":"2003-10-02T22:45:55","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/slacktivist\/2003\/10\/02\/heroes\/"},"modified":"2014-02-17T11:59:24","modified_gmt":"2014-02-17T16:59:24","slug":"heroes","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/slacktivist\/2003\/10\/02\/heroes\/","title":{"rendered":"Heroes"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>J.M. Coetzee has been awarded the <a href=\"http:\/\/news.bbc.co.uk\/1\/hi\/entertainment\/music\/3158492.stm\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Nobel prize for literature<\/a>.<\/p>\n<p>I'm afraid I've only ever read one book by Coetzee, and it was a short one \u2014 the novella <i><a href=\"http:\/\/www.amazon.com\/exec\/obidos\/tg\/detail\/-\/014006110X\/qid=1065131427\/sr=8-2\/ref=sr_8_2\/102-2054549-6054557?v=glance&amp;s=books&amp;n=507846\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Waiting for the Barbarians<\/a>.<\/i> My one encounter with Coetzee, however, was a case of the right book at the right time. If his other works have had a similar impact on his other readers, then Coetzee's Nobel honors are well deserved.<\/p>\n<p><i>Barbarians<\/i> is an extended parable about guilt and responsibility, knowledge and innocence. It describes \u2014 in the word's of President Bush's favorite devotional writer, Oswald Chambers \u2014 how we are responsible \"for what we refuse to look at.\"<\/p>\n<p>Coetzee's protagonist is a middle class magistrate in a frontier town of an unnamed Empire. He is not particularly wealthy or powerful, and he has had little reason or inclination to wonder about the source of the Empire's wealth and power. \"I have not asked for more than a quiet life in quiet times,\" he says.<\/p>\n<p>Then one night, \"I took a lantern and went to see for myself.\" He sees a man \u2014 an old man, a foreigner, a \"barbarian\" and an innocent \u2014 who has been killed by an interrogator representing the power of the Empire. Until that night, the magistrate had been half ignorant, half in denial. But now he knows. And knowing, he must act.<\/p>\n<p><i>I ought never to have taken my lantern to see what was going on in the hut by the granary. On the other hand, there is no way, once I had picked up the lantern, for me to put it down again.<\/i><\/p>\n<p>Coetzee's story had obvious implications for the author's specific context \u2014 Coetzee is a white South African born in Cape Town. But it is also a universal story.<\/p>\n<p>My favorite version of this universal story in recent years involves a guy named <a href=\"http:\/\/www.buffyguide.com\/players\/xander.php\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Xander Harris<\/a>. Like Coetzee's magistrate, Xander is an unremarkable fellow \u2014 a schlemazel and a bit of a coward with no particular talents. He is an unlikely hero. But like the magistrate, Xander takes up a lantern one night (a flashlight, actually) and gained a knowledge that entailed a responsibility. He learns that there are powerful evils in the world, forces that prey on the weak and the vulnerable.<\/p>\n<p>Once you learn this, what do you do about it?<\/p>\n<p>\"There are some [people] in the world who were born to do our unpleasant jobs for us,\" Miss Maudie Atkinson says in <i>To Kill a Mockingbird.<\/i> But most of us aren't born heroes, like Atticus Finch, or like Buffy the Vampire Slayer, \"born with the strength and skill to fight the vampires, to stop the spread of evil.\"<\/p>\n<p>We're more like Coetzee's magistrate, or poor, overwhelmed Xander, with no special powers, no superhuman \"strength and skill.\"<\/p>\n<p>Yet here we are, lantern in hand. And the monsters and the Empire are real. \"A quiet life in quiet times\" is no longer an option.<\/p>\n<p>So what do we do?<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>J.M. Coetzee has been awarded the Nobel prize for literature. I&#8217;m afraid I&#8217;ve only ever read one book by Coetzee, and it was a short one \u2014 the novella Waiting for the Barbarians. My one encounter with Coetzee, however, was a case of the right book at the right time. If his other works have [&hellip;]<\/p>\n","protected":false},"author":111,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[100,64],"class_list":["post-387","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-buffy","tag-heroes"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Heroes<\/title>\n<meta name=\"description\" content=\"J.M. Coetzee has been awarded the Nobel prize for literature. 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A former managing editor of Prism magazine, Fred worked in the parachurch nonprofit world for a decade and then for a decade in the newspaper biz. He began blogging in 2002. In 2003 he began writing a review of the best-selling Left Behind series. Eight years later he still hasn\u2019t finished reviewing the second book of that series and the experience has left him a broken shell of a man. Fred knows the difference between the possessive \u201cits\u201d and the contraction \u201cit\u2019s,\u201d and he is acutely bothered when others mistakenly confuse the two, yet he himself just kind of instinctively types the apostrophe whether or not it belongs there. Some feel this is his greatest hypocrisy, but those who know him better know better. He\u2019s guilty of much greater hypocrisies. Jesus loves Fred far more than Fred loves Jesus, but he at least has the decency to recognize the unfairness of that lopsided relationship and he has long wished that he were better at maybe kind of sort of doing something more to correct that some day. A Baptist, an amateur, a Gen-Xer, a Gemini and a Mets fan, Fred lives in Southeastern Pennsylvania with his wife and two teenage daughters. You can reach him via email at slacktivist at hotmail dot com.\",\"url\":\"https:\/\/www.patheos.com\/blogs\/slacktivist\/author\/fredclark\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Heroes","description":"J.M. Coetzee has been awarded the Nobel prize for literature. 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A former managing editor of Prism magazine, Fred worked in the parachurch nonprofit world for a decade and then for a decade in the newspaper biz. He began blogging in 2002. In 2003 he began writing a review of the best-selling Left Behind series. Eight years later he still hasn\u2019t finished reviewing the second book of that series and the experience has left him a broken shell of a man. Fred knows the difference between the possessive \u201cits\u201d and the contraction \u201cit\u2019s,\u201d and he is acutely bothered when others mistakenly confuse the two, yet he himself just kind of instinctively types the apostrophe whether or not it belongs there. Some feel this is his greatest hypocrisy, but those who know him better know better. He\u2019s guilty of much greater hypocrisies. Jesus loves Fred far more than Fred loves Jesus, but he at least has the decency to recognize the unfairness of that lopsided relationship and he has long wished that he were better at maybe kind of sort of doing something more to correct that some day. A Baptist, an amateur, a Gen-Xer, a Gemini and a Mets fan, Fred lives in Southeastern Pennsylvania with his wife and two teenage daughters. You can reach him via email at slacktivist at hotmail dot com.","url":"https:\/\/www.patheos.com\/blogs\/slacktivist\/author\/fredclark\/"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/posts\/387","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/users\/111"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/comments?post=387"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/posts\/387\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/media?parent=387"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/categories?post=387"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/tags?post=387"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}