{"id":966,"date":"2004-11-22T11:59:56","date_gmt":"2004-11-22T11:59:56","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/slacktivist\/2004\/11\/22\/religious-liberty-ii\/"},"modified":"2004-11-22T11:59:56","modified_gmt":"2004-11-22T11:59:56","slug":"religious-liberty-ii","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/slacktivist\/2004\/11\/22\/religious-liberty-ii\/","title":{"rendered":"Religious Liberty II"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>The nightmare parable sketched out in the previous post illustrates what seems to be an increasingly popular version of what \"religious liberty\" entails. In this version, the state must play a role \u2014 sometimes a very active and aggressive role \u2014 in order to protect and preserve the religious beliefs and culture of its citizens.<\/p>\n<p>Religious liberty is one of the most basic and most important of our freedoms, involving fundamental matters of individual conscience. That's why this liberty \u2014 along with freedom of speech, of the press and of assembly \u2014 is protected and enshrined in the first of the amendments that constitute our Bill of Rights.<\/p>\n<p>Here is what the First Amendment has to say about religious liberty:<\/p>\n<p><i>Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof \u2026<\/i><\/p>\n<p>I consider the two clauses of this statement to be complementary and mutually reinforcing. From my own Baptist perspective \u2014 a perspective shaped by the hard lessons of history \u2014 the free exercise of religion can only be guaranteed by the strict prohibition of the establishment of religion. I believe the two clauses, together and in harmony, constitute an argument for the separation of church and state.<\/p>\n<p>One alternative to this position calls itself an \"accommodationist\" approach. Accommodationists tend to see a tension between the two clauses of the First Amendment. Where I see the two clauses as simply two sides of the same Caesar's coin, they view the clauses as almost opposites.<\/p>\n<p>The protectionist view, the kind described in the parable below, goes further even than the accommodationist approach. They view the two clauses as not merely in \"tension,\" but at war. Where I see the establishment clause as the guarantor of free exercise, they see it as the enemy of religious liberty.<\/p>\n<p>The protectionist view is rarely argued explicitly, but it does have a few vocal proponents. Consider, for example, David Barton.<\/p>\n<p>I've tended to dismiss Barton and his \" <a href=\"http:\/\/www.wallbuilders.com\/\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">Wallbuilders<\/a>\" organization as an ineffectual part of the loony fringe. David Barton is a revisionist and a theocratic goofball who wrote a book called <i><a href=\"http:\/\/www.amazon.com\/exec\/obidos\/tg\/detail\/-\/0925279188\/103-5458649-9656625?v=glance\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">The Myth of Separation<\/a>.<\/i> But he is also now a <a href=\"http:\/\/www.beliefnet.com\/story\/154\/story_15469.html\" target=\"_blank\" class=\" decorated-link\">paid consultant for the Republican party<\/a> \u2014 which makes him an <i>influential<\/i> part of the loony fringe.<\/p>\n<p>The fact that someone as dangerously dishonest\/crazy as Barton now wields influence in the party that controls all three branches of government is, frankly, terrifying. It also shows that this protectionist idea of the synthesis of church and state is gaining ground.<\/p>\n<p><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>The nightmare parable sketched out in the previous post illustrates what seems to be an increasingly popular version of what &#8220;religious liberty&#8221; entails. In this version, the state must play a role \u2014 sometimes a very active and aggressive role \u2014 in order to protect and preserve the religious beliefs and culture of its citizens. [&hellip;]<\/p>\n","protected":false},"author":111,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-966","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Religious Liberty II<\/title>\n<meta name=\"description\" content=\"The nightmare parable sketched out in the previous post illustrates what seems to be an increasingly popular version of what &quot;religious liberty&quot;\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/slacktivist\/2004\/11\/22\/religious-liberty-ii\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Religious Liberty II\" \/>\n<meta property=\"og:description\" content=\"The nightmare parable sketched out in the previous post illustrates what seems to be an increasingly popular version of what &quot;religious liberty&quot;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/slacktivist\/2004\/11\/22\/religious-liberty-ii\/\" \/>\n<meta property=\"og:site_name\" content=\"slacktivist\" \/>\n<meta property=\"article:published_time\" content=\"2004-11-22T11:59:56+00:00\" \/>\n<meta name=\"author\" content=\"Fred Clark\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Fred Clark\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/slacktivist\/2004\/11\/22\/religious-liberty-ii\/\",\"url\":\"https:\/\/www.patheos.com\/blogs\/slacktivist\/2004\/11\/22\/religious-liberty-ii\/\",\"name\":\"Religious Liberty II\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/slacktivist\/#website\"},\"datePublished\":\"2004-11-22T11:59:56+00:00\",\"dateModified\":\"2004-11-22T11:59:56+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/slacktivist\/#\/schema\/person\/0173c85e46e7e0951fef5752bed78b6e\"},\"description\":\"The nightmare parable sketched out in the previous post illustrates what seems to be an increasingly popular version of what &quot;religious liberty&quot;\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/slacktivist\/2004\/11\/22\/religious-liberty-ii\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/slacktivist\/2004\/11\/22\/religious-liberty-ii\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/slacktivist\/2004\/11\/22\/religious-liberty-ii\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/slacktivist\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Religious Liberty II\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/slacktivist\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/slacktivist\/\",\"name\":\"slacktivist\",\"description\":\"&quot;Test everything; hold fast to what is good.&quot;\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/slacktivist\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/slacktivist\/#\/schema\/person\/0173c85e46e7e0951fef5752bed78b6e\",\"name\":\"Fred Clark\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/slacktivist\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/e23731809f5a2c785d0416fc4211a51e?s=96&d=identicon&r=pg\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/e23731809f5a2c785d0416fc4211a51e?s=96&d=identicon&r=pg\",\"caption\":\"Fred Clark\"},\"description\":\"Fred Clark is a graduate of Eastern Baptist Theological Seminary (now called Palmer Seminary), of Eastern College (now called Eastern University) and of the fundamentalist Timothy Christian High School (still fundamentalist and still called Timothy Christian High School, but not really thrilled to have a snarky, liberal, tree-hugging, pro-choice, pro-GLBT, peacenik, commie, evolutionist as such a vocal alumnus). A former managing editor of Prism magazine, Fred worked in the parachurch nonprofit world for a decade and then for a decade in the newspaper biz. He began blogging in 2002. In 2003 he began writing a review of the best-selling Left Behind series. Eight years later he still hasn\u2019t finished reviewing the second book of that series and the experience has left him a broken shell of a man. Fred knows the difference between the possessive \u201cits\u201d and the contraction \u201cit\u2019s,\u201d and he is acutely bothered when others mistakenly confuse the two, yet he himself just kind of instinctively types the apostrophe whether or not it belongs there. Some feel this is his greatest hypocrisy, but those who know him better know better. He\u2019s guilty of much greater hypocrisies. Jesus loves Fred far more than Fred loves Jesus, but he at least has the decency to recognize the unfairness of that lopsided relationship and he has long wished that he were better at maybe kind of sort of doing something more to correct that some day. A Baptist, an amateur, a Gen-Xer, a Gemini and a Mets fan, Fred lives in Southeastern Pennsylvania with his wife and two teenage daughters. 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A former managing editor of Prism magazine, Fred worked in the parachurch nonprofit world for a decade and then for a decade in the newspaper biz. He began blogging in 2002. In 2003 he began writing a review of the best-selling Left Behind series. Eight years later he still hasn\u2019t finished reviewing the second book of that series and the experience has left him a broken shell of a man. Fred knows the difference between the possessive \u201cits\u201d and the contraction \u201cit\u2019s,\u201d and he is acutely bothered when others mistakenly confuse the two, yet he himself just kind of instinctively types the apostrophe whether or not it belongs there. Some feel this is his greatest hypocrisy, but those who know him better know better. He\u2019s guilty of much greater hypocrisies. Jesus loves Fred far more than Fred loves Jesus, but he at least has the decency to recognize the unfairness of that lopsided relationship and he has long wished that he were better at maybe kind of sort of doing something more to correct that some day. A Baptist, an amateur, a Gen-Xer, a Gemini and a Mets fan, Fred lives in Southeastern Pennsylvania with his wife and two teenage daughters. You can reach him via email at slacktivist at hotmail dot com.","url":"https:\/\/www.patheos.com\/blogs\/slacktivist\/author\/fredclark\/"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/posts\/966","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/users\/111"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/comments?post=966"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/posts\/966\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/media?parent=966"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/categories?post=966"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/slacktivist\/wp-json\/wp\/v2\/tags?post=966"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}