{"id":12742,"date":"2014-07-14T12:55:08","date_gmt":"2014-07-14T17:55:08","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/standingonmyhead\/?p=12742"},"modified":"2014-07-14T12:55:08","modified_gmt":"2014-07-14T17:55:08","slug":"virginity-and-the-little-flower-of-the-mohawks","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/2014\/07\/virginity-and-the-little-flower-of-the-mohawks.html","title":{"rendered":"Virginity and the Little Flower of the Mohawks"},"content":{"rendered":"\n<\/head>

\"\"<\/a>\"\"<\/a>In learning more about St Kateri Tekakwitha I was struck by the connecting points between her and St Therese of Lisieux. Both were orphaned. Both suffered from a terrible disease. Both died at the age of just 24. Therese was called \u201cthe Little Flower\u201d. Kateri was called \u201cthe Lily of the Mohawks\u201d<\/p>\n

Pictured are two antique stained glass windows of the two we hope to purchase for the new Our Lady of the Rosary Church in Greenville, SC. ( BTWAnyone out there interested n being the donor for these windows drop me an email.)<\/p>\n

What is the point of virgins in the church? OK. We can understand that they illustrate the virtue of chastity and remind all by their extreme example, to follow the way of purity.<\/p>\n

But that kind of hints that sexual relations are somehow dirty or bad in themselves, and that is not why the church values virginity. Furthermore, why does the church value virginity in women, but doesn\u2019t much mention it in the lives of men saints?<\/p>\n

Does it point to the Virgin Mary\u2019s perpetual virginity? It echoes the Blessed Virgin\u2019s perpetual virginity, but there is much more to it.<\/p>\n

The church honors virgin saints because they picture the nuptial imagery which runs throughout the Scriptures.<\/p>\n

Pope Benedict XVI said, \u201cThe Scriptures can only be interpreted through the lives of the saints.\u201d<\/p>\n

There is a profound mystery here. The Scriptures are somehow fulfilled and brought to life through the whole panoply of saints\u2019 lives.<\/p>\n

In the Old Testament stories of men finding their brides there is the hint of the bride-bridegroom symbolism. Then the OT prophets declare that God himself will be the bridegroom of his people Israel. Then Jesus speak repeatedly in parables about the bride and the bridegroom and speaks about the virgin bride being ready for the arrival of the bridegroom and he refers to himself repeatedly as the bridegroom. The liturgy for the day of resurrection refers back to the psalms and pictures the Lord rising from the tomb \u00a0being like the sun which is like \u00a0a \u201cbridegroom emerging from his chamber.\u201d<\/p>\n

The St Paul refers to the church as \u201cthe bride of Christ\u201d and says the church \u201cis presented on day to the Lord as a glorious church without spot or wrinkle, as a bride adorned for her husband\u201d Then in the Book of Revelation the life of heaven is likened to the \u201cmarriage supper of the Lamb\u201d. In heaven the bride the Church is at last one with the bridegroom in the consummation of the feast.<\/p>\n

Brant Pitre\u2019s book Jesus the Bridegroom: The Greatest Love Story Ever Told<\/a>\"\"\u00a0explores this beautiful idea in depth.<\/p>\n

This is therefore why the church honors female virgins as she does: because they picture the whole church as the bride of Christ. They indicate a present and future reality and the reality that applies to each one of us as individuals and to the whole church: that we are called to be finally made pure and spotless and ready for the bridegroom.<\/p>\n

How can this be when so many of us are so wrapped up in sin, lust, anger, violence and weakness?<\/p>\n

This is the mysterious miracle: that through the working of grace and our co operation with grace we are actually called to achieve this perfection. The destiny of each one of us is to be finally purified and made just as pure and clean and sparkling again as the virgin saints were in their mortal lives.<\/p>\n

By being who they are they show us what we shall be.<\/p>\n

Each one of us will have our virginity restored and re-made. This leads to a contemplation of just what this virginity is.<\/p>\n

It is not simply that a person never had sexual relations with anyone. It is not simply a biographical or biological fact. It is a state of mind, a state of soul and a state of the heart. The virginity of Kateri Tekakwitha and Therese and the other virgin saints is a sign of a fullness of goodness in their lives\u2013being full of grace. Their lives were swamped with grace and they were made as complete in this life as it is our destiny to be one day in the life to come (if we do not complete the work of purification here)<\/p>\n

Finally, it is no mistake that the virgin saints are inevitably virgin martyrs, and if not martyrs in fact, then martyrs to some great suffering. Their virginity is not some sort of Pollyanna piety. Their virginity, like the Virgin Mary\u2019s is a sharing in the sufferings of Christ. They die for love if you like, and they show us that purity comes at a price.<\/p>\n

Their tenderness is tough. If they are little flowers they are not drooping violets but steel magnolias, and as such they are examples of the little way that is the only way\u2013a way that is strewn with flowers, but a way that also points to a crown of thorns.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

In learning more about St Kateri Tekakwitha I was struck by the connecting points between her and St Therese of Lisieux. Both were orphaned. Both suffered from a terrible disease. Both died at the age of just 24. Therese was called \u201cthe Little Flower\u201d. Kateri was called \u201cthe Lily of the Mohawks\u201d Pictured are two […]<\/p>\n","protected":false},"author":557,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[82],"tags":[34,30,226,28,44],"class_list":["post-12742","post","type-post","status-publish","format-standard","hentry","category-spirituality-2","tag-apologetics","tag-blessed-virgin-mary","tag-catholic-art","tag-saints","tag-spirituality"],"yoast_head":"\nVirginity and the Little Flower of the Mohawks<\/title>\n<meta name=\"description\" content=\"In learning more about St Kateri Tekakwitha I was struck by the connecting points between her and St Therese of Lisieux. Both were orphaned. Both suffered\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/2014\/07\/virginity-and-the-little-flower-of-the-mohawks.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Virginity and the Little Flower of the Mohawks\" \/>\n<meta property=\"og:description\" content=\"In learning more about St Kateri Tekakwitha I was struck by the connecting points between her and St Therese of Lisieux. Both were orphaned. Both suffered\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/2014\/07\/virginity-and-the-little-flower-of-the-mohawks.html\" \/>\n<meta property=\"og:site_name\" content=\"Fr. Dwight Longenecker\" \/>\n<meta property=\"article:published_time\" content=\"2014-07-14T17:55:08+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/wp.patheos.com.s3.amazonaws.com\/blogs\/standingonmyhead\/files\/2014\/07\/DSC_3795_e.jpeg\" \/>\n<meta name=\"author\" content=\"Fr. Dwight Longenecker\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Fr. Dwight Longenecker\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/2014\/07\/virginity-and-the-little-flower-of-the-mohawks.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/2014\/07\/virginity-and-the-little-flower-of-the-mohawks.html\",\"name\":\"Virginity and the Little Flower of the Mohawks\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/#website\"},\"datePublished\":\"2014-07-14T17:55:08+00:00\",\"dateModified\":\"2014-07-14T17:55:08+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/#\/schema\/person\/9a47bc6ba9c0a8c532dc90230d7ad3ad\"},\"description\":\"In learning more about St Kateri Tekakwitha I was struck by the connecting points between her and St Therese of Lisieux. Both were orphaned. Both suffered\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/2014\/07\/virginity-and-the-little-flower-of-the-mohawks.html#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/2014\/07\/virginity-and-the-little-flower-of-the-mohawks.html\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/2014\/07\/virginity-and-the-little-flower-of-the-mohawks.html#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/standingonmyhead\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Virginity and the Little Flower of the Mohawks\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/\",\"name\":\"Fr. Dwight Longenecker\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/#\/schema\/person\/9a47bc6ba9c0a8c532dc90230d7ad3ad\",\"name\":\"Fr. Dwight Longenecker\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/8dbbfbf5b6d096630322e90bce3f0cec?s=96&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/8dbbfbf5b6d096630322e90bce3f0cec?s=96&r=g\",\"caption\":\"Fr. Dwight Longenecker\"},\"sameAs\":[\"http:\/\/dwightlongenecker.com\"],\"url\":\"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/author\/frdwight\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Virginity and the Little Flower of the Mohawks","description":"In learning more about St Kateri Tekakwitha I was struck by the connecting points between her and St Therese of Lisieux. Both were orphaned. Both suffered","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/2014\/07\/virginity-and-the-little-flower-of-the-mohawks.html","og_locale":"en_US","og_type":"article","og_title":"Virginity and the Little Flower of the Mohawks","og_description":"In learning more about St Kateri Tekakwitha I was struck by the connecting points between her and St Therese of Lisieux. Both were orphaned. Both suffered","og_url":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/2014\/07\/virginity-and-the-little-flower-of-the-mohawks.html","og_site_name":"Fr. Dwight Longenecker","article_published_time":"2014-07-14T17:55:08+00:00","og_image":[{"url":"http:\/\/wp.patheos.com.s3.amazonaws.com\/blogs\/standingonmyhead\/files\/2014\/07\/DSC_3795_e.jpeg"}],"author":"Fr. Dwight Longenecker","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Fr. Dwight Longenecker","Est. reading time":"4 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/2014\/07\/virginity-and-the-little-flower-of-the-mohawks.html","url":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/2014\/07\/virginity-and-the-little-flower-of-the-mohawks.html","name":"Virginity and the Little Flower of the Mohawks","isPartOf":{"@id":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/#website"},"datePublished":"2014-07-14T17:55:08+00:00","dateModified":"2014-07-14T17:55:08+00:00","author":{"@id":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/#\/schema\/person\/9a47bc6ba9c0a8c532dc90230d7ad3ad"},"description":"In learning more about St Kateri Tekakwitha I was struck by the connecting points between her and St Therese of Lisieux. Both were orphaned. Both suffered","breadcrumb":{"@id":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/2014\/07\/virginity-and-the-little-flower-of-the-mohawks.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.patheos.com\/blogs\/standingonmyhead\/2014\/07\/virginity-and-the-little-flower-of-the-mohawks.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/2014\/07\/virginity-and-the-little-flower-of-the-mohawks.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.patheos.com\/blogs\/standingonmyhead"},{"@type":"ListItem","position":2,"name":"Virginity and the Little Flower of the Mohawks"}]},{"@type":"WebSite","@id":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/#website","url":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/","name":"Fr. Dwight Longenecker","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/#\/schema\/person\/9a47bc6ba9c0a8c532dc90230d7ad3ad","name":"Fr. Dwight Longenecker","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/8dbbfbf5b6d096630322e90bce3f0cec?s=96&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/8dbbfbf5b6d096630322e90bce3f0cec?s=96&r=g","caption":"Fr. Dwight Longenecker"},"sameAs":["http:\/\/dwightlongenecker.com"],"url":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/author\/frdwight"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/wp-json\/wp\/v2\/posts\/12742","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/wp-json\/wp\/v2\/users\/557"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/wp-json\/wp\/v2\/comments?post=12742"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/wp-json\/wp\/v2\/posts\/12742\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/wp-json\/wp\/v2\/media?parent=12742"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/wp-json\/wp\/v2\/categories?post=12742"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/wp-json\/wp\/v2\/tags?post=12742"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}