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{"id":8381,"date":"2013-03-29T09:28:30","date_gmt":"2013-03-29T14:28:30","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/standingonmyhead\/?p=8381"},"modified":"2013-03-29T09:31:25","modified_gmt":"2013-03-29T14:31:25","slug":"8381","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/standingonmyhead\/2013\/03\/8381.html","title":{"rendered":"I Scream Therefore I Am"},"content":{"rendered":"\n<\/head>

On the question of suffering:<\/p>\n

$\"\"$ <\/a>This an excerpt from my book Adventures in Orthodoxy<\/a><\/em><\/p>\n

<\/em>When my nephew Michael was getting ready for college he told me he was expected to write a paper in his first week entitled, \u201cHow do I know I exist?\u201d After discussing the matter for some time he concluded that the best thing to do was to punch his professor in the nose. The resulting pain when the professor punched back would thereby prove that both of them existed.<\/p>\n

Michael is unusual for a college freshman. He was actually interested in the idea. Like anyone who has wondered if things continue to be there once you stop looking at them, Michael realized that in some way the existence of everything was linked with his own existence, and if he didn\u2019t exist, then maybe nothing else did either. To get some answers he\u2019d been snooping through some basic philosophy books and came across Ren\u00e9 Descartes\u2019 memorable sound byte \u201cI think therefore I am.\u201d Michael found it unconvincing, but wasn\u2019t sure why. Here\u2019s why: Descartes thought the fact that he was aware of the activity of his mind was the proof of his existence. For Descartes thinking was not just a matter of logic or figuring out his tax return. It included the whole range of mental activity like emotions and the experience of pleasure and pain. Despite all his doubts and uncertainty he was at least certain that he was thinking, and that made him conclude that he existed. But the activity of our own mind is not a reliable proof for our existence for one simple reason: it is only the activity of our own mind. Because it is the activity of our own mind it might all be an illusion; or as the scientist from Missouri might say, \u201cit\u2019s only a series of chemical reactions.\u201d<\/p>\n

To make sure we exist we have to be in certain touch with something that really does exist outside ourselves. But can the existence of the external, physical world prove our own existence? Not really, because we perceive the external world through our senses which in turn are filtered through our mind. In other words, we perceive everything outside ourselves with our brain\u2013 which is inside ourselves. Therefore it is difficult to prove that there is really anything outside ourselves at all. The skeptic\u2019s reaction to the supernatural is \u201cIts only in your head.\u201d But if you follow the philosopher from Missouri far enough you will discover that everything is \u201conly in your head.\u201d And if everything is \u201conly in your head\u201d then you yourself are \u201conly in your head\u201d and whether you really exist or not is an open question. If this is true, then \u201cI think therefore I am\u201d should be re-phrased as, \u201cI think therefore I think I am\u201d or \u201cI think therefore I think I might be.\u201d In other words, Descartes was because he thought, but he was not what he thought he was.<\/p>\n

Is there anything outside ourselves with which we can make contact to validate our existence?\u00a0Read More<\/a><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"