{"id":32920,"date":"2014-10-27T12:36:31","date_gmt":"2014-10-27T19:36:31","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/thedudeabides\/?p=32920"},"modified":"2015-03-10T10:02:40","modified_gmt":"2015-03-10T17:02:40","slug":"guest-post-ina-albert-on-changing-faces-of-spirit-2","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/thedudeabides\/2014\/10\/27\/guest-post-ina-albert-on-changing-faces-of-spirit-2\/","title":{"rendered":"Guest Post: Ina Albert on Changing Faces of Spirit"},"content":{"rendered":"\n<\/head>

\u201cBer\u2019eshit\u201d, the first word in the book of Genesis.<\/figcaption><\/figure>\n<\/p>

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cReligion is an agreement between a group of people about what G-d is.<\/p>\n

Spirituality is a one-on-one relationship.\u201d<\/p>\n

~ Conscious Way Magazine<\/em><\/p>\n

It was the 1960\u2019s and I went to the right rather than to the left.<\/p>\n

Someone gave me a copy of Atlas Shrugged <\/em>and I swallowed it whole. Especially the part about altruism and religion being irrational and atheism being the only intellectual alternative.<\/p>\n

As a follower of Ayn Rand and Objectivism and a Republican-for-Goldwater, I rejected my Jewish heritage and announced that I had become an atheist at a family dinner.<\/p>\n

Of course.<\/p>\n

My mother cringed and asked, \u201cWhat about the children?\u201d (I had sons ages four and six at the time.)<\/p>\n

My father looked at my mother and said, \u201cShe\u2019ll get over it.\u201d<\/p>\n

He was right.<\/p>\n

But the reason I returned to Judaism was not a deep-seated belief in G-d. It was Judaism\u2019s conviction that being Jewish could not be denied. No matter what, I could not be excommunicated.\u00a0I could question whatever I wanted and still be \u201ckosher.\u201d Denying G-d in front of the altar in the synagogue, blaspheming the Torah, refusing to have my boys circumcised, would not release me.<\/p>\n

I was Jewish, and once a Jew, always a Jew.<\/p>\n

Why? Because now and forever Jews have had to adapt to change. As we moved from society to society, the community integrated some customs in their new home and rejected others. Certainly the Spanish Inquisition is the prefect example. Jews had to choose between being burned at the stake or converting to Catholicism, so they became secret Jews, lighting the Sabbath candles in wine cellars and basements and praying secretly on the holidays. Called Maranos or Crypto Jews, they developed their own hidden culture. Like their ancestors, they re-adapted to Spanish society where acceptance was conditional at best.<\/p>\n

Yet Judaism grew in each new circumstance. The most sacred music was created during the Inquisition. Once a year on Yom Kippur, Kol Nidre \u2013 All Vows \u2013 sings the musical withdrawal of the covenant that forced them to become Christian. Their individual survival demanded that the vow be made, but the survival of Judaism accommodated this necessity with a heroic statement that is now sung in every synagogue in the world to reaffirm commitment to Judaism\u2014no matter what.<\/p>\n

Once a Jew, always a Jew.<\/p>\n

So what became of my vow to become an atheist?\u00a0 I found that, where Judaism obligated me to ask questions and discover my own brand of spirituality, Objectivism did not.\u00a0 It was rigid, dictatorial, defined on only one level of human experience. It failed to support curious minds, human kindness, and intellectual growth.<\/p>\n

In Judaism I found ways to explore everything from orthodoxy to Humanistic Judaism in which G-d plays no part.<\/p>\n

Where did I land? I\u2019m still in process. But my connection with G-d is clear. I feel it every time I meditate, every time I pray, in every walk in the woods and in the eyes of each person I meet. G-d\u2019s energy is with me and with all creation. I feel it, experience it and have no doubt that it exists.<\/p>\n

The new book Disquiet Time: Rants and Reflections on the Good Book by the Skeptical, the Faithful, and a Few Scoundrels<\/a><\/strong>, <\/em>to which I contributed a chapter, offered us authors the opportunity to explore our beliefs out loud. And to listen louder to each other.\u00a0 It explores the essence of religious freedom that allows us to express our spirituality as a one-on-one relationship without boundaries or restrictions.<\/p>\n

Disquiet Time<\/em><\/strong> has created a sacred space between all of its contributors and you, our readers.<\/p>\n

Thanks for listening,<\/p>\n

Ina Albert<\/figcaption><\/figure>\n

Ina Albert\u00a0 is co-author of <\/em>Write Your Self Well\u2026Journal Your Self to Health<\/a>, finds that listening is her most valuable quality as she grows older. Her new children\u2019s book, <\/em>Granny Greeny Says\u2026Listen Louder,<\/a> tells us how it\u2019s done.<\/em><\/p>\n

A life transitions coach, certified Age-ing to Sage-ing\u00ae seminar leader, and adjunct instructor at Flathead Valley Community College, Ina has logged 40 years as a healthcare communications professional. She shares 78 years of life experience with clients and readers of her monthly column in Montana Woman Magazine. She is published in Second Journey, Beliefnet.com, Jewish Magazine, Elder Woman Newsletter and various other publications, including a chapter in The Art of Grief edited by J. Earl Rogers for Routledge Press. Ina\u2019s \u201cA Letter On Behalf of Myself,\u201d was selected by University of Portsmouth (United Kingdom) for their anthology, Borderlines.<\/em><\/p>\n

Ina and her husband, Rabbi Allen Secher, are God Girl\u2019s adopted spiritual parents. They live in western Montana with their Kugel the Wonder Schnauzer.<\/em><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

But the reason I returned to Judaism was not a deep-seated belief in G-d. It was Judaism\u2019s conviction that being Jewish could not be denied. No matter what, I could not be excommunicated. I could question whatever I wanted and still be “kosher.” Denying G-d in front of the altar in the synagogue, blaspheming the Torah, refusing to have my boys circumcised, would not release me. 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