SOUL SURVIVOR<\/font><\/p>\n CHICAGO SUN-TIMES Mike Pfleger is standing in the middle of the women\u2019s department at the Burlington Coat Factory in Burbank.<\/p>\n He\u2019s lost.<\/p>\n A sea of winter coats lies before him-down, wool, faux fur, floor- length, knee-length and everything in between. He hasn\u2019t a clue where to begin and heads toward a display of men\u2019s leather jackets before veering back into the women\u2019s section.<\/p>\n \u201cI don\u2019t have a wife, so . . .,\u201d the 51-year-old priest says as he tentatively approaches a rack of medium-size coats.<\/p>\n On this frigid afternoon, Pfleger is running an errand that any one of his staff at St. Sabina Roman Catholic Church on the South Side could handle with ease. But he wants to do this himself. You see, Shirley is special. And she needs a winter coat.<\/p>\n \u201cShe\u2019s the most faithful person I have in the church,\u201d Pfleger says. \u201cShe takes the money she begs for on the street and uses it for carfare to church.\u201d<\/p>\n Shirley is a homeless woman who has been attending St. Sabina\u2019s for years. Much as he tries, Pfleger can\u2019t talk her into going to a shelter. She says she prefers to stay on the streets. Recently, he struck a deal with her: He would buy her a new coat, and she would promise to wear it.<\/p>\n \u201cThis is personal to me,\u201d Pfleger says, picking up a long, black, down coat with a fur-trimmed hood and carrying it to the check-out counter.<\/p>\n There is little the Rev. Michael Louis Pfleger doesn\u2019t consider personal.<\/p>\n That\u2019s why earlier in the day he couldn\u2019t walk past the Mercy Food Mart at the corner of 79th and Racine without saying something.<\/p>\n Pfleger passed the convenience store on his way back to the rectory from St. Sabina\u2019s Employment Resource Center a few blocks away. He ducked into the busy shop and walked right up to the clerk behind the counter.<\/p>\n \u201cI want you to know we\u2019re the people who called the police on you,\u201d Pfleger told the man, who stared blankly at the priest. \u201cIf I hear that you are selling loose cigarettes to our kids again, we\u2019ll close down this store. We\u2019ll come in here, sit down and close you down.\u201d<\/p>\n He wasn\u2019t yelling, hadn\u2019t even raised his voice. He just glared at the clerk with his sparkly blue eyes and told him how it is.<\/p>\n \u201cThey\u2019re just so disrespectful,\u201d Pfleger said as he stepped back out onto Racine before the store door could close all the way. \u201cI want him to understand who it is that sent them there, that got him busted. I want him to know we\u2019re here, and we\u2019re not going anywhere.\u201d<\/p>\n A lot of people wish Pfleger would just go away.<\/p>\n Gang-bangers. Pimps and drug dealers. Tobacco, alcohol and billboard companies. Head-shop owners, gun sellers, Jerry Springer. And plenty of political, social and religious leaders-not that they\u2019d ever say so publicly.<\/p>\n Pfleger, the fair-haired white kid from 81st and Talman who took the helm of a black inner-city parish when Richard J. Daley was mayor, is still doing things his own way now that Richard M. Daley is hizzoner.<\/p>\n For 25 years, this loud-talking, stubborn, in-your-face, control freak of a priest has refused to back down, shut up or go away.<\/p>\n And in doing so, this maverick priest has helped bring life to a dying parish, hope to a struggling community and relentless challenge to the Roman Catholic status quo.<\/p>\n Turning the church on its ear<\/p>\n He\u2019s standing on top of the altar.<\/p>\n Not next to it, or behind it-on top of it.<\/p>\n And people are pelting him with packs of cigarettes.<\/p>\n \u201cGod didn\u2019t deliver you from cocaine and alcohol so you could be addicted to nicotine!\u201d Pfleger shouts at the recovering addicts who have filled St. Sabina\u2019s gothic sanctuary for a special revival service.<\/p>\n \u201cCome on, come on now. Give \u2019em up,\u201d Pfleger says as dozens of packets of Kools, Benson & Hedges, Merits and Marlboros land at his feet.<\/p>\n People move from the pews and toward the altar. Eventually, about 200 ring the altar, a hulking wooden table in the shape of an African drum, singing and weeping, arms outstretched in prayer.<\/p>\n \u201cGod loves you, God loves you,\u201d Pfleger cries, as he reaches out to gently pat the head of one worshipper. \u201cSome of you haven\u2019t heard it in a long time, that someone loves you.\u201d<\/p>\n Behind him, the St. Sabina Levites-the parish\u2019s rock-the-rafters gospel choir-set the tone for the climax of the emotional 2 1\/2-hour service.<\/p>\n \u201cJesus loves me, this I know, for the Bible tells me so,\u201d they sing. \u201cLittle ones to him belong; they are weak, but he is strong.\u201d<\/p>\n This night, the priest asks people to come forward not only to give up their cigarettes, but also to give their lives over to Christ, to become born again.<\/p>\n Unlike at most Roman Catholic churches, this altar call inviting worshippers who never have done so to pray a prayer of salvation is a part of most masses at St. Sabina\u2019s. Saving souls is the most important work of the church, says Pfleger, who became a born-again Christian more than 25 years ago.<\/p>\n There are many things that make St. Sabina\u2019s look different from most other Catholic churches. Its worship style-charismatic, arm- waving, foot-stomping, leave-your-ears-ringing-like-a-rock-concert loud-is just the most visible.<\/p>\n Many parishioners speak in tongues, believe in divine healing. They don\u2019t pray the rosary, they don\u2019t visit confessional booths, and they don\u2019t play bingo.<\/p>\n African kente cloth banners bearing Scripture quotations far outnumber statues of saints. The focal point of the sanctuary is a huge oil painting of a black Jesus with outstretched hands.<\/p>\n On Sundays, the 11:15 a.m. mass doesn\u2019t let out until well after 2 p.m. Most of the predominantly African-American parishioners carry a Bible with them to mass. And they serve hotcakes in the church basement between services.<\/p>\n It has been said the problem with many Catholics is that they don\u2019t celebrate their faith, they mourn it. Since Pfleger arrived at St. Sabina\u2019s 25 years ago, faith has become a celebration.<\/p>\n \u201cIt has come a long way spiritually because it used to be dead,\u201d said Gloria Williams, a parishioner since 1966. \u201cThis is an African- American church. It\u2019s more on our level now, with the music and spiritualwise. . . . Mike, as a person, has done a lot for people.\u201d<\/p>\n When Pfleger landed at this Auburn-Gresham parish, numbers were dwindling as the surrounding neighborhood began to change. Once an Irish-Catholic stronghold, more black families were filling its pews and many white families were heading for the exits.<\/p>\n Fueled by his experiences during seminary at a West Side parish where he worked on community projects side-by-side with members of the Black Panther Party, and by his admiration for the politics and ministry of the Rev. Martin Luther King Jr.-whom he had first seen as a teenager in 1966 in Marquette Park-Pfleger set about making St. Sabina\u2019s feel more like the people who sat in its pews.<\/p>\n As he began to incorporate African-American culture and hard-line civil rights ideology-raising up black leadership within the parish- the exodus continued.<\/p>\n \u201cThe congregation was rather small,\u201d recalled Dorothy Mosley, a member of St. Sabina\u2019s for 33 years. \u201cThrough his diligence and the parishioners that stayed here and fought it out, we made it in spite of what everybody told us, that we couldn\u2019t survive.\u201d<\/p>\n The changes Pfleger brought to the church were not always well- received, she said. The first thing he did when he assumed the role of pastor on Christmas Eve 1981, after more than five years as associate pastor, was do away with bingo. That raised the ire of many parishioners who didn\u2019t believe the struggling church could survive without it.<\/p>\n \u201cWe stayed and we struggled, and then all of a sudden things changed-people started coming,\u201d Mosley said. \u201cWhat really saved it was we began to study the Bible.\u201d<\/p>\n Managing the family business<\/p>\n \u201cHow much was it, Mike? Twenty-six?\u201d<\/p>\n The voice coming from the speaker phone in Pfleger\u2019s office belongs to his 89-year-old father, Louis Pfleger. He is calling to check, as he does every week, on the amount of the Sunday collection.<\/p>\n Was it a good week? It was, as always.<\/p>\n Louis Pfleger is proud of what his son has accomplished.<\/p>\n That hasn\u2019t been the case with the rest of the family. Most of Michael Pfleger\u2019s extended family turned their backs on him years ago.<\/p>\n The reasons were varied: his choice to devote his life to the black community, his very public stands on controversial topics, his decision to adopt three African-American sons, his over-the-top personality.<\/p>\n In 25 years, Michael Pfleger has been asked only once to celebrate a wedding, baptism or funeral for one of his many relatives.<\/p>\n \u201cIt was a painful but very noticeable separation,\u201d Pfleger said of his estrangement from his extended family. \u201cA relative said to me when I adopted my first child, `I think it\u2019s really cool that you adopted, but why a nigger?\u2019 \u201c<\/p>\n But Louis Pfleger and his late wife steadfastly stood by their son the priest. Every Sunday, Louis Pfleger drives from his Southwest Side home to St. Sabina\u2019s for the 11:15 a.m. mass. He usually sits smack in the middle of the congregation, his shock of thick, white hair standing out like a torch.<\/p>\n He stands, one hand on a cane, the other often lifted in praise as his only son preaches at the top of his lungs. This day, Louis Pfleger has just returned home from a doctor\u2019s visit, and he wants to know two things: if his son will call to tell him the score of St. Sabina\u2019s touch football game against Holy Angels that night, and the collection.<\/p>\n The latter is important to him because it signifies the health of the parish-economically and spiritually. More than a decade ago, Michael Pfleger began to teach his parishioners about tithing-the biblical principle that says believers should give one-tenth of their gross income to God, that is, the church. It took a while to catch on.<\/p>\n \u201cMy husband was totally against tithing,\u201d Mosley recalled, adding that she used to sneak a weekly tithe into the collection plate until her husband changed his mind.<\/p>\n Today, Pfleger says, nearly 80 percent of parishioners tithe regularly.<\/p>\n On average, the parish takes in $25,000 to $35,000 each week. That places it in the top 10 giving parishes, including some of the wealthiest suburban churches in the Chicago Archdiocese, according to an archdiocesan spokeswoman.<\/p>\n About 40 percent of St. Sabina\u2019s 1,500 or so regular attendees come from outside the parish boundaries-from the north, south and west suburbs and from Indiana, church officials said.<\/p>\n Tithing helped the parish recover from more than $200,000 in debts it had when Pfleger became pastor. The parish has been operating in the black since 1989. And the lessons tithing has taught-if you are obedient to God, you will be blessed for it, God will provide all your needs-have enlivened parishioners\u2019 faith, they say.<\/p>\n The parish uses its financial resources to fund programs and ministries in the Auburn-Gresham and Englewood neighborhoods, including a community youth center, after-school programs, a social service center, employment resource center, substance abuse programs and a new 80-unit senior citizens housing complex built next to the church in conjunction with Catholic Charities and the U.S. Department of Housing and Urban Development.<\/p>\n Last year, the parish contributed $80,000 to the public senior housing project to subsidize extras such as the kente cloth- patterned brick adorning the side of the building, bright paint, carpeting and artwork throughout the complex.<\/p>\n \u201cWe thought if you do it, do it nice,\u201d Pfleger said of the elder village. \u201cSeniors deserve to live in something nice.\u201d<\/p>\n Priesthood\u2019s push and pull<\/p>\n For nearly as long as he has been a priest, Pfleger has been talking about not being one.<\/p>\n \u201cWill I die a Catholic priest in the Catholic Church? I don\u2019t know,\u201d he said recently during a conversation about why he stays in the Catholic Church when he finds so many problems in it.<\/p>\n \u201cI think priests should be allowed to get married, and I think women should be allowed to be priests,\u201d he said. As for celibacy, \u201cI think that ought to be a choice that you are led to by God, not a hoop that you\u2019ve gotta run through for the church. I don\u2019t think they have the right to make that decision.\u201d<\/p>\n Pfleger believes that sex outside of marriage is a sin.<\/p>\n At one time, Pfleger advocated creating a separate African- American Catholic rite because of the deep-seated racism he saw in the church. Today, he stops short of saying the church is a racist institution.<\/p>\n \u201cI think there is racism in the church, from top to bottom,\u201d he said. \u201cThat has to be not just eradicated but transformed. It\u2019s not just good enough to get rid of racist behavior. It\u2019s good enough when the one who hated, loves.\u201d<\/p>\n Pfleger has been talking about leaving the church for 15 years, but he talks about it the way some people talk about quitting smoking. (He quit his own three-pack-a-day habit cold turkey more than a decade ago.)<\/p>\n But as ready as he has been on many occasions to hang up his Roman collar, he says God hasn\u2019t told him he can go yet.<\/p>\n \u201cIn one sense, it\u2019s frustrating. But in another sense, it\u2019s exciting to me because I have an opportunity to correct wrong teaching and to teach the truth,\u201d he said.<\/p>\n Many of his parishioners say they would follow him if he left the Roman Catholic Church. Some even say they wish he would leave and find himself a wife. It\u2019s an idea that has crossed this priest\u2019s mind more than once.<\/p>\n \u201cIf I had to say honestly would I like to be married? Yes. I, Mike Pfleger, would like to be. Is that what God wants for me? I don\u2019t think so,\u201d he said. \u201cIf I ever felt like God had freed me to, say, go get married, I\u2019d leave. I know I couldn\u2019t do it as a priest, so I\u2019d leave. I don\u2019t feel released to do that now, and I struggle with that.\u201d<\/p>\n \u201cI\u2019ve met people. I did when I was in theology school. I was madly in love with a girl and wanted to marry her. We were very much in love,\u201d he said. \u201cWas there any time when I felt that God was saying, `That\u2019s the one\u2019? No. But there\u2019s been many that I felt could have been the right one. Right now for me to be married, I\u2019d have to have a woman who really believed in the ministry as much as I did.\u201d<\/p>\n Despite his unorthodox views and a larger-than-life persona fostered by hundreds of appearances on TV and in newspapers as a participant in one demonstration or another, at times causing his superiors to cringe, Pfleger has been allowed to do what he does more or less freely. His assignment at St. Sabina\u2019s has lasted more than twice as long as the normal 12-year assignment for Chicago archdiocesan priests.<\/p>\n \u201cIf I was ever told I couldn\u2019t do what I believe I should do, I would leave,\u201d he said. \u201cBut I have never been told that, and I never expect to be told that.\u201d<\/p>\n Some observers thought Pfleger would be high on the list of things to fix when Cardinal Francis George, a by-the-book prelate, arrived in 1997. But after three visits to St. Sabina\u2019s, George has offered little public criticism.<\/p>\n \u201cThere are many ways to be Catholic,\u201d George said. \u201cFather Pfleger to some extent maybe has pioneered a few things that aren\u2019t official, but what I saw when I was there made me sure that it is the Roman Rite in its essentials.<\/p>\n \u201cHe\u2019s himself a good priest, a priest in good standing. I\u2019m not saying that I would agree with every word that comes out of Father Pfleger\u2019s mouth, but that\u2019s true of a lot of people in the archdiocese. I trust him. I trust that he\u2019s close to his people and close to the Lord.<\/p>\n \u201cThat\u2019s a unique place, and he\u2019s a unique priest.\u201d<\/p>\n Not making friends<\/p>\n \u201cFather Mike,\u201d as most of the 500-plus kids at St. Sabina\u2019s School call him, almost didn\u2019t make it through seminary.<\/p>\n In his third year at Mundelein Seminary, the school\u2019s rector threatened to expel him for a \u201clack of significant presence\u201d on campus, Pfleger recalled. At the time, the young renegade priest-in- training was living at Precious Blood, a mostly black and Hispanic parish on the West Side, where he was doing his pastoral training.<\/p>\n \u201cI felt the seminary could not give me the training I needed. I went back for classes, but I didn\u2019t live there,\u201d he said. \u201cThe rector put me out. He told me I had to commit myself to stay there, which I could not.\u201d<\/p>\n A group of West Side pastors came to Pfleger\u2019s defense and confronted Mundelein officials for not properly training priests for urban ministry. And the student government at Mundelein censured the rector for his treatment of Pfleger. He wasn\u2019t expelled, and at the end of the year, the rector resigned.<\/p>\n But that was far from the end of Pfleger\u2019s touch-and-go relationship with the church. Once, as a seminarian, he was evicted from a parish rectory after he\u2019d angered the pastor by challenging the way the priest treated parishioners.<\/p>\n He has been arrested for acts of civil disobedience 30 or 40 times since his college days. He was called on the carpet for his outspoken activism by Cardinal John Cody and Cardinal Joseph Bernardin. And he continues to be viewed as a troublemaker, if a successful one.<\/p>\n As a seminarian, Pfleger picketed Cody at the archbishop\u2019s residence on State Parkway for closing inner-city schools. It was the first of many times he would run afoul of Cody.<\/p>\n In 1981, he decided to adopt a child, following in the footsteps of his friend and mentor, the Rev. George Clements, founder of the One Church, One Child program.<\/p>\n \u201cThere was always the part of me that wanted to raise children, that wanted to have a family,\u201d Pfleger said. \u201cI didn\u2019t have the wife, but I got the kids.\u201d<\/p>\n He found the first of his three sons, Lamar, a 7-year-old ward of the state in Rockford, through the Illinois Department of Children and Family Services. He had tried to adopt through Catholic Charities, but the archdiocese-affiliated social service organization refused to work with him, he said.<\/p>\n For six months, Pfleger and Lamar jumped through the hoops of the foster-care system. Then, just a few weeks before the boy was to move into St. Sabina\u2019s rectory next to the church, Pfleger got a call from the archdiocese. Cody wanted a chat.<\/p>\n When Pfleger arrived at the Pastoral Center downtown, Cody refused to see him. He was too upset, Pfleger was told. The priest met instead with the chancellor, who told him the cardinal wanted him to stop the adoption process.<\/p>\n \u201cHow Christian would it be for me to go back and tell this young boy, after all of this . . . no, you can\u2019t do it because my boss said, `No,\u2019 \u201d Pfleger said.<\/p>\n He refused to stop the adoption and was threatened with suspension.<\/p>\n In the end, Lamar did come to live with him, and was followed by 13-year-old Beronti in 1992. A third foster son, Jarvis, who came to live with the priest at age 15, was killed in gang crossfire two years ago on his way back to the church on a Saturday afternoon.<\/p>\n Pfleger had just finished performing a wedding when someone came to tell him that Jarvis had been hurt.<\/p>\n \u201cThe bullet went into his neck,\u201d Pfleger recalled matter-of- factly. \u201cI ran down, and he was still laying in the street and blood was gushing out of his neck. He died Monday at Christ Hospital. He was 17.\u201d<\/p>\n Outliving the past<\/p>\n Driving west from the Dan Ryan Expy. on 79th, past the Salaam Restaurant with its tall, lighted crescent and star at the corner of Union, past the boarded-up storefronts and vacant lots, the landscape begins to change.<\/p>\n In the distance, St. Sabina\u2019s bell tower marks an oasis of renewal in what once was a desert of decay. A new Walgreens drugstore, a strip mall, a community mental health clinic, and a Women, Infants and Children center all are under construction within two blocks of the church.<\/p>\n Late last year, the city finished construction on Renaissance Park adjacent to the elder village on 79th. The one-acre park has wrought- iron fences, flower boxes, benches, torchieres and an 8-ton black granite obelisk and fountain inscribed with the names of black historical figures.<\/p>\n \u201cCan you believe it? Something this beautiful on 79th Street?\u201d Pfleger gushed as he watched workers construct the elaborate fountain back in November.<\/p>\n Rosia Anderson, who has lived in Auburn-Gresham for 36 years, has seen the changes in her community since Pfleger arrived.<\/p>\n Though she is not a member of St. Sabina\u2019s, Anderson said, \u201cIt\u2019s hard not to know Father Mike. St. Sabina\u2019s has had a great impact on the community and continues to have a great impact. Father Mike has done a great job on the community and for the people.\u201d<\/p>\n She has spent plenty of time at St. Sabina\u2019s for community meetings and other events. The parish, she said, provides the neighborhood with a sense of \u201cprotection and stability.\u201d<\/p>\n Anderson points to Pfleger\u2019s efforts to have alcohol and tobacco advertisements removed from billboards in the neighborhood and the elder village as concrete examples of improvements.<\/p>\n \u201cIt stops people from being able to stand on the corner,\u201d she said of the senior complex.<\/p>\n \u201cI can\u2019t say enough about how instrumental St. Sabina\u2019s and Father Mike have been in the revival of that community,\u201d said Terry Peterson, the Chicago Housing Authority chief and former 17th Ward alderman. \u201cTo have been in that community for 25 years, always looking to help people, marching against drug dealers and gang- bangers, feeding the hungry, providing clothes, you name it across the board, he is one of the individuals who are the conscience of the city.\u201d<\/p>\n Pfleger also has critics who question his motivation for being perpetually in the public spotlight. He has been called an egoist, a media hound, a self-serving, self-righteous attention-seeker.<\/p>\n The priest is keenly aware of what people think of him. \u201cMost people out there who don\u2019t know me have all sorts of wild definitions of me. So be it,\u201d he said.<\/p>\n He laughs at the notion that a self-serving agenda motivates him.<\/p>\n \u201cI\u2019m in the same place 25 years, 78th and Throop. This is not the plushest assignment of the archdiocese. I\u2019m not running for political office,\u201d he said. \u201cAn ego trip to get hate letters and threats? I don\u2019t understand that.<\/p>\n \u201cI\u2019ve been doing the same thing since I was in seminaries-we\u2019re talking about 30 or 35 years. A friend of mine years ago told me, `Sooner or later, time will put to rest all the naysayers.\u2019 I believe that.\u201d<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":" SOUL SURVIVOR CHICAGO SUN-TIMESJANUARY 7, 2001By Cathleen FalsaniReligion Reporter Mike Pfleger is standing in the middle of the women\u2019s department at the Burlington Coat Factory in Burbank. He\u2019s lost. A sea of winter coats lies before him-down, wool, faux fur, floor- length, knee-length and everything in between. He hasn\u2019t a clue where to begin and […]<\/p>\n","protected":false},"author":2102,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[6,7,8,9,10,11],"class_list":["post-4","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-father-pfleger","tag-michael-pfleger","tag-mike-pfleger","tag-pfleger","tag-sabina","tag-st-sabina"],"yoast_head":"\n
JANUARY 7, 2001
By Cathleen Falsani
Religion Reporter<\/span><\/p>\n