{"id":1084,"date":"1999-06-23T08:00:00","date_gmt":"1999-06-23T12:00:00","guid":{"rendered":"http:\/\/tmatt\/1999\/06\/23\/a-new-presbyterian-reformation\/"},"modified":"2013-01-30T13:35:43","modified_gmt":"2013-01-30T18:35:43","slug":"a-new-presbyterian-reformation","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/tmatt\/1999\/06\/a-new-presbyterian-reformation\/","title":{"rendered":"A new Presbyterian Reformation?"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>The two men spoke on the same topic, on the same day and at luncheons early in the same gathering \u2014 the 211th General Assembly of the Presbyterian Church (U.S.A.).<\/p>\n\n<p>But Harvard University minister Peter Gomes and ex-gay counselor Joe Dallas found radically different messages when they opened their Bibles.<\/p>\n\n<p>Right now, said Gomes, the forces of biblical literalism are waging a campaign of \u201ctextual harassment\u201d against those who want to welcome gays and lesbians into the ministry and bless same-sex unions at church altars. But progressives must not surrender to those who are bound by \u201cfear and ignorance,\u201d he told the Covenant Network of Presbyterians.<\/p>\n\n<p>\u201cThe cause is just,\u201d said Gomes, an openly gay Baptist who leads Harvard\u2019s Memorial Church. \u201cThe experience of the gospel is in your direction. You are sailing with the wind of the Holy Spirit. You are on the Lord\u2019s side.\u201d<\/p>\n\n<p>The Covenant Network luncheon Monday symbolized one side in what Presbyterian politicos call the \u201cBattle of the Amendments,\u201d which continued all this week at the assembly in Fort Worth, Texas. After a year of debate, the church\u2019s regional presbyteries in 1997 voted 97 to 74 to add Amendment B to its Book of Order, stating that ministers must \u201clive either in fidelity within the covenant of marriage between a man and a woman, or chastity in singleness.\u201d A year later, the presbyteries voted 59 to 114 to defeat Amendment A, which would have required \u201cfidelity and integrity in all relationships.\u201d<\/p>\n\n<p>Dallas spoke at a luncheon sponsored by OneByOne, a ministry within the Presbyterian Church (U.S.A.) created to minister to \u201cthose in conflict with their sexuality.\u201d He stressed that those backing a pro-homosexual view of ordination and marriage have based their arguments on their feelings and experiences, not on scripture.<\/p>\n\n<p>\u201cThe real question in assessing relationships is not, \u2018Is it loving?\u2019, but, \u2018Is it right or wrong?\u2019,\u201d said Dallas, who lived for years in gay relationships before he got married and became an ex-gay leader. \u201cThe scriptures on homosexuality are unambiguous in both testaments. The only relationship considered best is a monogamous relationship between one man and one woman.\u201d<\/p>\n\n<p>That\u2019s one way to read the Bible, said Gomes. But as inheritors of the Protestant Reformation, he said Covenant Network supporters could believe in the vitality and authority of the Bible without \u201cbowing down to some inerrant text or to some absolute school of exegesis\u201d from the past.<\/p>\n\n<p>\u201cGod speaks in the present tense,\u201d said the Harvard theologian. \u201cNow, it is interesting to know what the Spirit was saying to the churches in Antioch, what the Spirit was saying to the churches in Chalcedon, even what the Spirit was saying to the churches in Geneva. But it is equally important to ask, \u2018What is the Spirit saying to the churches today, in the Presbyterian Church (U.S.A.), in the last year of the 20th Century?\u2019 \u201c<\/p>\n\n<p>Gomes was preaching to the choir. Covenant Network leaders already have portrayed themselves as the true defenders of a tradition that allows each generation to reform earlier interpretations of scriptures, creeds and confessions. As a touchstone, they cite a 1924 document written when other Presbyterians defeated a conservative attempt to enforce \u201cbiblical inerrancy\u201d and literal interpretations of the virgin birth, the atonement and the resurrection.<\/p>\n\n<p>\u201cWith respect to the interpretation of the Scriptures, the position of our church has been that common to Protestants,\u201d noted the Auburn Declaration. While Roman Catholic and Eastern Orthodox churches stress the authority of centuries of church teachings about the Bible, \u201cour church lays it upon its ministers and others to read and teach the Scriptures as the Spirit of God through His manifold ministries instructs them, and to receive all truth which from time to time He causes to break forth from the Scriptures.\u201d<\/p>\n\n<p>Winning this debate over the Bible and tradition remains crucial for the left in today\u2019s battles over sexuality, marriage and ordination, said Barbara Wheeler, president of Auburn Theological Seminary in New York City, in a paper circulated by the Covenant Network.<\/p>\n\n<p>\u201cWe must,\u201d she said, \u201cdevelop a clear, compelling demonstration that our understanding of ordination will make the church more Presbyterian than it is now, or we will not prevail.\u201d<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>The two men spoke on the same topic, on the same day and at luncheons early in the same gathering \u2014 the 211th General Assembly of the Presbyterian Church (U.S.A.). But Harvard University minister Peter Gomes and ex-gay counselor Joe Dallas found radically different messages when they opened their Bibles. Right now, said Gomes, the [&hellip;]<\/p>\n","protected":false},"author":610,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1084","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>A new Presbyterian Reformation?<\/title>\n<meta name=\"description\" content=\"The two men spoke on the same topic, on the same day and at luncheons early in the same gathering -- the 211th General Assembly of the Presbyterian Church\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/tmatt\/1999\/06\/a-new-presbyterian-reformation\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A new Presbyterian Reformation?\" \/>\n<meta property=\"og:description\" content=\"The two men spoke on the same topic, on the same day and at luncheons early in the same gathering -- the 211th General Assembly of the Presbyterian Church\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/tmatt\/1999\/06\/a-new-presbyterian-reformation\/\" \/>\n<meta property=\"og:site_name\" content=\"Terry Mattingly\" \/>\n<meta property=\"article:published_time\" content=\"1999-06-23T12:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2013-01-30T18:35:43+00:00\" \/>\n<meta name=\"author\" content=\"tmatt\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"tmatt\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/tmatt\/1999\/06\/a-new-presbyterian-reformation\/\",\"url\":\"https:\/\/www.patheos.com\/blogs\/tmatt\/1999\/06\/a-new-presbyterian-reformation\/\",\"name\":\"A new Presbyterian Reformation?\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/tmatt\/#website\"},\"datePublished\":\"1999-06-23T12:00:00+00:00\",\"dateModified\":\"2013-01-30T18:35:43+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/tmatt\/#\/schema\/person\/76ce2260a572ff41a28fb285de9350f1\"},\"description\":\"The two men spoke on the same topic, on the same day and at luncheons early in the same gathering -- the 211th General Assembly of the Presbyterian Church\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/tmatt\/1999\/06\/a-new-presbyterian-reformation\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/tmatt\/1999\/06\/a-new-presbyterian-reformation\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/tmatt\/1999\/06\/a-new-presbyterian-reformation\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/tmatt\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"A new Presbyterian Reformation?\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/tmatt\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/tmatt\/\",\"name\":\"Terry Mattingly\",\"description\":\"On Religion\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/tmatt\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/tmatt\/#\/schema\/person\/76ce2260a572ff41a28fb285de9350f1\",\"name\":\"tmatt\",\"description\":\"Terry Mattingly directs the Washington Journalism Center at the Council for Christian Colleges and Universities. 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