Where did I get this idea? No, I haven’t digested a hallucinogenic. Nor did I pull a rabbit answer out of a hat. Take it or leave it, but my perspective is based on my ruminations over reading the Bible.
Jesus came to earth to live among us. The incarnation (John 1:14) is bound up with God’s promise found throughout Scripture to dwell among his people in covenant relation (See Exodus 29:45, Leviticus 26:12, Ezekiel 37:27, 2 Corinthians 6:16, Revelation 21:3). God “tabernacles” among us in Jesus (John 1:14) through the Spirit. Jesus’ presence in our midst leads those of us who long to behold him to live holy lives. Indeed, the hope of his appearance at the end of history purifies us, as we will see him face to face (See 1 John 3:1-3).
Even so, one might still think it would have been easy for God to give us a magic pill(s) or formula to solve our problem. Perhaps it would have been easy, and it certainly would have been sterile, not messy. Still, I don’t think it would have gotten the job done. Relational problems require relational solutions.
Jesus was not set apart from sinners. Jesus was set apart from sin for sinners. Moreover, Jesus was set apart to become sin to make us whole (2 Corinthians 5:21).
If God must be set apart from sinners, Jesus could not have lived among us (John 1:14). It is in view of Jesus’ presence in our midst that we recognize how unholy we are and how great our need is for cleansing and transformation. So it was for Isaiah, who cried out in agony in view of God’s awe-inspiring and intimate self-disclosure (See Isaiah 6). It is worth noting that Isaiah’s prophetic calling following his cleansing is drawn upon in all four gospels in accounting for people’s rejection of Jesus (Isaiah 6:9-10; Matthew 13:14-15; Mark 4:12; Luke 8:10; John 12:39-40). John’s Gospel goes so far as to claim (regarding Isaiah 6) that Isaiah saw Jesus’ glory and spoke about him (John 12:41). Jesus’ gracious presence revealed to Peter his sinful state; Peter pleaded with Jesus to depart from him based on the miraculous catch of fish (Luke 5:8-9). Zacchaeus was also undone; he repented in dramatic fashion in view of Jesus’ gracious presence in his home (Luke 19:5-10).
Perhaps we all live somewhere between these two extremes. Perhaps we would rather overdose on behavioral solution pills of self-righteousness or remorse rather than respond by repentance and faith in view of Jesus’ relational holiness. What do you think?