![\"\"](\"https:\/\/www.conversiondiary.com\/wp-content\/uploads\/2010\/09\/7_quick_takes_sm1.jpg\" "\\"7_quick_takes_sm\\"")
<\/a><\/p>\n<\/a>\u2014 1 \u2014<\/strong><\/p>\n This evening, at 6pm ET, I\u2019ll be on Relevant Radio for \u201cA Closer Look with Sheila\u00a0Liaugminas<\/a>.\u201d \u00a0A whole mess of the Catholic Patheos bloggers are going to turn up to talk about purity culture and the problems with most abstinence sex-ed programs<\/a>. \u00a0(A bunch of them got a head start last week<\/a>, and I\u2019m joining in for round two). \u00a0You can tune in online, or stream it after the fact.<\/p>\n <\/a>\u2014 2 \u2014<\/strong><\/p>\n And, elsewhere on the internet, Eve Tushnet wrote an interesting reflection for the Atlantic titled, \u201cI\u2019m Gay, but I\u2019m Not Switching to a Church That Supports Gay Marriage<\/a>.\u201d \u00a0Eve and I came out of the same college debate group<\/a>, but we have pretty different experiences of conversion and continuing faith, so I love reading her writing. \u00a0Here\u2019s an excerpt, and it\u2019s worth checking out the whole thing:<\/p>\n The biggest reason I don\u2019t just de-pope myself is that I fell in love with the Catholic Church. Very few people just \u201cbelieve in God\u201d in an abstract way; we convert, or stay Christian, within a particular church and tradition. I didn\u2019t switch from atheistic post-Judaism to \u201cbelief in God,\u201d but to Catholicism: the Incarnation and the Crucifixion, Michelangelo and Wilde, St. Francis and Dorothy Day. I loved the Church\u2019s beauty and sensual glamour. I loved her insistence that seemingly irreconcilable needs could both be met in God\u2019s overwhelming love: justice and mercy, reason and mystery, a savior who is fully God and also fully human. I even loved her tabloid, gutter-punching side, the way Catholics tend to mix ourselves up in politics and art and pop culture. (I love that side a little less now, but it\u2019s necessary.)<\/p>\n I didn\u2019t expect to understand every element of the faith. It is a lot bigger than I am. I\u2019m sure there are psychological reasons for my desire to find a God and a Church I could trust entirely: I don\u2019t think I have a particularly steady moral compass, for example. I\u2019m better at falling in love than finding my way, more attuned to eros than to ethics. Faith is no escape from the need for personal moral judgment; the Church is meant to form your conscience, not supersede it. There are many things which, if the Catholic Church commanded them, I think would have prevented me from becoming Catholic. (More on this below.) But I do think it was okay to enter the Church without being able to justify all of her teachings on my own.<\/p><\/blockquote>\n <\/a>\u2014 3 \u2014<\/strong><\/p>\n Eve also remains an invaluable clipping service, and I found an interesting article about a New York drug needle exchange programs chez elle<\/em><\/a>.<\/p>\n Besides discrimination from medical workers, there\u2019s the police to worry about. Although state law says anyone with a Syringe Exchange Program (SEP) card can legally carry syringes\u2014even, as of 2010, syringes with \u201cdrug residue\u201d on them\u2014the laws are often not known or ignored. Mata says that sometimes police even throw away the SEP cards and arrest participants anyway. WHCP works to strengthen its relationship with the police; staff attend morning roll call at the precinct, to show SEP cards to cops and explain how they work. \u201cWe\u2019re not telling them how to do their job,\u201d says Frost. \u201cWe\u2019re just saying, \u2018Don\u2019t tack on a syringe charge to an arrest.'\u201d<\/p>\n WHCP doesn\u2019t only supply clean syringes to heroin and crack users. There\u2019s a big need in the transgender community: \u201cSome people use needles for hormones, or for silicone injections,\u201d Frost says. Syringes are also delivered to several gyms, because \u201cmen are injecting steroids there.\u201d These deliveries are made by bike, though Frost says she\u2019d love to have the money for a truck. While most participants are local, plenty come in from New Jersey; drug users from across the river report that needle exchange spots there are always out of syringes.<\/p>\n If the federal funding ban were lifted, programs like WHCP would have far more potential for expansion, such as the ability to stay open 24 hours. Ideally, Frost says, US drug policy would also allow supervised injection facilities, like Insite in Vancouver. \u201cPeople are overdosing and dying because they don\u2019t have a safe place to use,\u201d she says. \u201cPeople need to not be in a rush when they inject drugs, and they need appropriate oversight.\u201d<\/p><\/blockquote>\n <\/a>\u2014 4 \u2014<\/strong><\/p>\n But, back to Eve\u2019s first link, my other favorite writer on friendship is Wesley Hill, and, in this\u00a0First Things<\/em> post<\/a>, he recounts an interesting question he was posed:<\/p>\n Several students approached me afterward with comments and questions, but one question in particular stood out. A student recounted to me a conversation he\u2019d had in which his friend questioned whether Christianity really has room for friendship, since the Christian ideal seems to be an unconditional love that perseveres in loving even when the beloved becomes (or remains) unlovely. How is that really friendship rather than simply blind goodwill? How does that kind of love actually respond to the particularity and unique dignity and value of the friend him- or herself? If Christian friendship is unmerited, then it\u2019s not really friendship.<\/p><\/blockquote>\n You\u2019ll need to read his post to learn his answer.<\/p>\n <\/a>\u2014 5 \u2014<\/strong><\/p>\n A different, unusual relationship is featured in a\u00a0NYT<\/em> story titled \u201cIowa Town Named for Muslim Hero Extols Tolerance<\/a>.\u201d<\/p>\n Amid an expanse of undulating farmland, deep in the steep valley carved by the Turkey River, the town of Elkader sits most of the year in remote obscurity. Population 1,200 and gradually shrinking, it is the seat of a county without a single traffic light.<\/p>\n Improbably enough, this community settled by Germans and Scandinavians, its religious life built around Catholic and Lutheran churches, bears the name of a Muslim hero. Abd el-Kader was renowned in the 19th century for leading Algeria\u2019s fight for independence and protecting non-Muslims from persecution. Even Abraham Lincoln extolled him.<\/p><\/blockquote>\n <\/a>\u2014 6 \u2014<\/strong><\/p>\n The only bridge between that last take and this one is that both are links to\u00a0NYT<\/em> articles. \u00a0And, I suppose, also the word \u2018bridge.\u2019 \u00a0This week, there was a story about the Chesapeake Bay Bridge<\/a>, which is apparently so stressful to drive on, that there\u2019s a service that will let you switch to the passenger seat and have a driver take you and your car across for $25. \u00a0How bad is the bridge? \u00a0This bad:<\/p>\n Construction workers have been known to ride in the back seat of their pickup trucks, hats pulled over their eyes and their ears plugged. A woman once rode with a blanket over her head. A man asked to be put in his trunk, an offer that was refused.<\/p><\/blockquote>\n \u00a0<\/p>\n <\/a>\u2014 7 \u2014<\/strong><\/p>\n Guess what I was up to last night? \u00a0My first ever trip to the reopened Exploratorium<\/a>! \u00a0I\u2019ve tried to go every time I was in San Francisco, so imagine my distress to have moved to the Bay Area while the whole museum was migrating to a new location. \u00a0My friends and I spent about three hours there, which wasn\u2019t anywhere near enough, and I was so glad to welcome the hands-on exhibits back:<\/p>\n<\/a>