{"id":16794,"date":"2011-04-09T11:14:55","date_gmt":"2011-04-09T16:14:55","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/voxnova\/?p=16794"},"modified":"2011-04-09T11:14:55","modified_gmt":"2011-04-09T16:14:55","slug":"is-almsgiving-charity-or-justice","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/voxnova\/2011\/04\/09\/is-almsgiving-charity-or-justice\/","title":{"rendered":"Is Almsgiving Charity or Justice?"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>As I was reading Mollat\u2019s <em>The Poor in the Middle Ages<\/em> I ran across a brief but intriguing passage:<\/p>\n<p><em>Twelfth-century thinking on the subject of poverty derived from  traditional patristic writings about justice as well as charity.\u00a0  Writers did not limit themselves to reaffirming the right of the poor to  the rich man\u2019s excess or to a quarter or third of the income from  tithes and church property.\u00a0 Nor were they content to remind princes and  bishops of their duty to protect the poor\u2026.But the question arose  whether the poor could legitimately insist that their rights be  observed\u2026.Peter the Chanter maintained that the authorities had the  power to force the wealthy to give alms.<\/em> (110-11)<\/p>\n<p>This was an important development in thinking about poverty.\u00a0 Prior  to this period, the poor were always (usually?) viewed as the object, never the  subject:\u00a0 they existed so that the rich might exercise charity, but were  not seen as independent actors who had claims of justice.\u00a0\u00a0 It does not  appear that Peter the Chanter\u2019s position became widespread.\u00a0 Mollat\u2019s  discussion turns instead to the closely related question of whether a  hungry man can steal to feed himself; by the end of the 12th century the  consensus appeared to be that he could and this did not constitute  theft.\u00a0 Given Anatole France\u2019s ironic observation that the law forbids  the rich as well as the poor to steal bread, it would seem that this  position no longer holds:\u00a0 in our capitalist society, private property  is sacrosanct and so guarded against the depredations of the poor.<\/p>\n<p>But I am intrigued by Peter the Chanter\u2019s position, which seems  consonant with (and indeed may demand) the social programs of liberal  democracies.\u00a0\u00a0 These programs are often referred to as entitlement  programs:\u00a0 the poor are entitled to these benefits, and government  spending must rise or fall to meet the need.\u00a0\u00a0 To pay for them, the  government (the \u201cauthorities\u201d) compel the wealthy to pay taxes;  presumably then, taxes must rise or fall to meet the need as well.<\/p>\n<p>Accepting this position does not entail supporting every government  welfare program; nor does it rule out \u201cprivate charity.\u201d\u00a0\u00a0 There is wide  scope for discussing the roles of government and civil society and what  implications subsidiarity has.\u00a0\u00a0\u00a0 But what it does entail is  recognizing that the poor are not simply objects\u2014the recipients of  government or personal largess\u2014but are in fact subjects whose demands  for food, clothing, shelter and medical care are legitimate and <strong>must<\/strong> be met.\u00a0 In particular, in the current political situation it calls  into question the Republican budget proposal (as put forward by Rep.  Paul Ryan) that Medicaid be converted from an individual entitlement to a  block grant program.\u00a0 The inevitable effect of such a change would be a  cost-shifting from the state to the poor, which in turn is a denial of  their right to health care.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>As I was reading Mollat\u2019s The Poor in the Middle Ages I ran across a brief but intriguing passage: Twelfth-century thinking on the subject of poverty derived from traditional patristic writings about justice as well as charity.\u00a0 Writers did not limit themselves to reaffirming the right of the poor to the rich man\u2019s excess or [&hellip;]<\/p>\n","protected":false},"author":2931,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,298,364,134,420,228],"tags":[],"class_list":["post-16794","post","type-post","status-publish","format-standard","hentry","category-catholic-social-teaching","category-charity","category-justice","category-poverty","category-social-justice","category-taxing"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Is Almsgiving Charity or Justice?<\/title>\n<meta name=\"description\" content=\"As I was reading Mollat\u2019s The Poor in the Middle Ages I ran across a brief but intriguing passage: Twelfth-century thinking on the subject of poverty\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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