{"id":25491,"date":"2013-08-02T15:16:29","date_gmt":"2013-08-02T20:16:29","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/voxnova\/?p=25491"},"modified":"2013-08-02T15:16:29","modified_gmt":"2013-08-02T20:16:29","slug":"secular-and-religious-violence","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/voxnova\/2013\/08\/02\/secular-and-religious-violence\/","title":{"rendered":"Secular and Religious Violence"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>Over at America, William Cavanaugh has a<a href=\"http:\/\/www.americamagazine.org\/issue\/root-evil\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"> thought-provoking essay <\/a>on the nature of violence. His musing is prompted by the coverage of the Chechen background of the Boston bombers \u2013 a coverage that plays up Islamic violence and plays down nationalistic violence. As Cavanaugh puts it:<\/p>\n<blockquote><p>\u201cThere will be no debates over the fanaticism caused by devotion to the idea of a Chechen nation, nor the violence caused by Russian insistence that Chechnya remain a part of greater Russia. Why is this so? Why does devotion to jihadism strike us as peculiarly dangerous, while the much better-armed devotion to Russian national pride strikes us as mundane and generally defensible? Why do we prefer to talk about the Tsarnaev brothers\u2019 relation to Islam and not about their stated political opposition to the American invasions of Iraq and Afghanistan?\u201d<\/p><\/blockquote>\n<p>The answer lies in the religious-secular divide, that central divide of modernity. Under this dominant worldview, religion is consigned to the private sphere, with civil religion taking the place in the public sphere that was once occupied by traditional religion.<\/p>\n<p>This has some dangerous implications, especially when it comes to the legitimacy of violence:<\/p>\n<blockquote><p>\u201cWe have been habituated to think that devotion to one\u2019s religion is fine within limits, while public patriotic devotion to one\u2019s nation is generally a good thing. We are appalled at violence on behalf of religion, but we generally accept the necessity and even the virtue of killing for one\u2019s country.\u201d<\/p><\/blockquote>\n<p>And in the United States, this civil religion takes on a particularly dangerous form, as it is \u201cbased on a heavily ritualized devotion to the salvific role of the United States in world events\u201d. Traditional religion remains strong, but subservient to \u2013 and supportive of \u2013 this modern civil region.<\/p>\n<p>This leads to Cavanaugh\u2019s main point about the role of violence:<\/p>\n<blockquote><p>\u201cWhat is important for our present purposes is to see how the religious\/secular divide functions in our public discourse about violence. It serves to draw our attention toward certain types of practices\u2014Islam, for example\u2014and away from other types of practices, such as nationalism. Religion is the bogeyman for secular society, that against which we define ourselves. We have learned to tame religion, to put it in its proper, private place; they (Muslims, primarily) have not. We live in a publicly secular and therefore rational society; they have not learned to separate secular matters like politics from religion, and so they are prone to irrationality. We hope they will come to their senses and be more like us. In the meantime, we reserve the right periodically to bomb them into being more rational.\u201d<\/p><\/blockquote>\n<p>Although it is not the point of his piece, I think there is a lesson here for those American Catholics \u2013 including some bishops \u2013 who are too quick to invoke the tenets of the civil religion, especially when they talk about the constitution. Ironically, they make these arguments to support religious liberty, while they are in effect accepting the dominance of the civil religion and the concurrent private and limited role for religions like Christianity. It\u2019s a false path and a dangerous path. <\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Over at America, William Cavanaugh has a thought-provoking essay on the nature of violence. His musing is prompted by the coverage of the Chechen background of the Boston bombers \u2013 a coverage that plays up Islamic violence and plays down nationalistic violence. As Cavanaugh puts it: \u201cThere will be no debates over the fanaticism caused [&hellip;]<\/p>\n","protected":false},"author":2951,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[32,45,41],"tags":[1240],"class_list":["post-25491","post","type-post","status-publish","format-standard","hentry","category-mornings-minion","category-the-state","category-violence","tag-william-cavanaugh"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Secular and Religious Violence<\/title>\n<meta name=\"description\" content=\"Over at America, William Cavanaugh has a thought-provoking essay on the nature of violence. 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