{"id":94,"date":"2014-03-30T01:34:00","date_gmt":"2014-03-30T01:34:00","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/waterwitch\/2014\/03\/201403the-diplomacy-of-priestess-html.html"},"modified":"2017-02-08T11:58:03","modified_gmt":"2017-02-08T19:58:03","slug":"the-diplomacy-of-priestess","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/waterwitch\/2014\/03\/the-diplomacy-of-priestess.html","title":{"rendered":"The diplomacy of a Priestess"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>I feel like I have neglected this blog for quite some time. I have been meaning to write, but life has gotten in the way. It was earlier today that a situation came up and opened the door for a blog.<\/p>\n<p>The situation was in a group that I moderate, the topic \u201cAnimal Sacrifice\u201d this is such a sticky subject, a practice that I personally don\u2019t subscribe to, and it is for no other reason that I just don\u2019t. I don\u2019t find the need to do it, and I have a hard time harming others animal or human. I have practiced blood magic, using my Moon blood or my own finger. I have used these in shadow work, and deep healing rituals. This can be a very potent and powerful practice.<\/p>\n<div style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"thumbimage\" src=\"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/9\/90\/Sacrifice_boar_Louvre_G112.jpg\/260px-Sacrifice_boar_Louvre_G112.jpg\" alt=\"\" width=\"260\" height=\"259\"><\/div>\n<p>A situation arose where the topic went from being a good healthy discussion to an attack on the original poster. This is when we as Priestess or even Priest need to put on our Priest\/ess hats and do what we were trained to do, become the voice of reason. It doesn\u2019t matter what my personal beliefs are at this point. I don\u2019t need to make a point, and I am not threatened by this practice as it doesn\u2019t undermine my own. What matters is how the entire situation is treated. Attacking the poster based on my own beliefs does absolutely NO good. It does no good to the work I do as a Priestess, and it does no good to the actual poster. The path of the Priestess if one of higher calling. It is one of the \u201cvillage elder\u201d you don\u2019t see the elder out there quarreling with the people of the village. NO they are the voice of reason, the dispute settlers.<\/p>\n<p>Unfortunately this is many times met with an unreasonable person. One who doesn\u2019t want to see reason, or believes that their beliefs or opinion are so much more important than another that they cant take a few moments to treat them like a human being and actually listen. Why not just say \u201cI don\u2019t agree with your practice, but I still respect you\u201d Why is this so hard a concept to grasp? We demand respect, but yet those very same people who demand it, refuse to give it. When this occurs many times the Priestess becomes the \u201cbad guy\u201d or worse yet can actually loose a friend. There is only so far a Priestess can go. She can not make the others see reason, just refuse to communicate with the unreasonable until they have decided to open their mind and heart. Respecting someones practice is much different that accepting ones practice, and that is still different than actually practicing it.<\/p>\n<p>The path of the Priestess is not one of glamor, it is one of taking the high road, being the voice of reason, putting your own feelings aside for the good of the community or village. It sometimes means loosing a friend for the greater good. It sometimes breaks your heart. I was not called here to have a happy heart, and to skip through fields of flowers oblivious of turmoil. It requires immense strength, it requires wisdom, and above all it requires taking into account the greater good over the wants and needs of our own.<\/p>\n<div style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" id=\"irc_mi\" style=\"margin-top: 0px;\" src=\"https:\/\/www.nonprints.com\/UploadPic\/John_William_Godward\/big\/A%20Priestess.jpg\" alt=\"\" width=\"310\" height=\"437\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>I feel like I have neglected this blog for quite some time. I have been meaning to write, but life has gotten in the way. It was earlier today that a situation came up and opened the door for a blog. The situation was in a group that I moderate, the topic \u201cAnimal Sacrifice\u201d this [&hellip;]<\/p>\n","protected":false},"author":2917,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[132,133,134,135],"class_list":["post-94","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-animal-sacrifice","tag-hardships","tag-priestess-path","tag-wisdom"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The diplomacy of a Priestess<\/title>\n<meta name=\"description\" content=\"I feel like I have neglected this blog for quite some time. I have been meaning to write, but life has gotten in the way. It was earlier today that a\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/waterwitch\/2014\/03\/the-diplomacy-of-priestess.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The diplomacy of a Priestess\" \/>\n<meta property=\"og:description\" content=\"I feel like I have neglected this blog for quite some time. I have been meaning to write, but life has gotten in the way. 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